{"id":82322,"date":"2025-06-28T00:12:41","date_gmt":"2025-06-27T22:12:41","guid":{"rendered":"https:\/\/www.infokuryr.cz\/n\/?p=82322"},"modified":"2025-06-27T13:47:53","modified_gmt":"2025-06-27T11:47:53","slug":"chronocida-jak-technokracie-maze-minulost-pritomnost-a-budoucnost","status":"publish","type":"post","link":"https:\/\/www.infokuryr.cz\/n\/2025\/06\/28\/chronocida-jak-technokracie-maze-minulost-pritomnost-a-budoucnost\/","title":{"rendered":"Chronocida: Jak technokracie ma\u017ee minulost, p\u0159\u00edtomnost a budoucnost"},"content":{"rendered":"
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\u201eMinulost je ciz\u00ed zem\u011b,\u201c je \u00favodn\u00ed v\u011bta skladby L. P. Hartleyho\u00a0The Go-Between<\/em>\u00a0. Dnes bychom tot\u00e9\u017e mohli \u0159\u00edci o sou\u010dasnosti, kdy se tempo technologick\u00fdch a demografick\u00fdch zm\u011bn rapidn\u011b zrychluje.<\/p>\n

A co budoucnost? Jakou jistotu a d\u016fv\u011bru m\u016f\u017eeme je\u0161t\u011b m\u00edt pro na\u0161e d\u011bti a vnou\u010data?<\/p>\n

St\u00e1ty mohou brzy p\u0159estat existovat v jak\u00e9koli rozpoznateln\u00e9 podob\u011b, pokud bude upevn\u011bn nov\u00fd sv\u011btov\u00fd \u0159\u00e1d. Nebudou v\u0161ak vymaz\u00e1ny jen hranice. Kdy\u017e Francis Fukuyama prohl\u00e1sil \u201ekonec d\u011bjin\u201c s p\u00e1dem komunismu, p\u0159ipravil \u2013 mo\u017en\u00e1 ne\u00famysln\u011b \u2013 p\u016fdu pro mo\u017en\u00e1 nejdramati\u010dt\u011bj\u0161\u00ed z\u00e1sah globalist\u016f do lidstva: vymaz\u00e1n\u00ed \u010dasu. Jak ji\u017e varoval David Fleming, jeho\u017e filozofie \u201ekontinuismu\u201c nab\u00edz\u00ed sjednocuj\u00edc\u00ed princip pro ochranu lidstva p\u0159ed technokratick\u00fdm n\u00e1porem,\u00a0chronocida<\/strong>\u00a0je strategie.<\/p>\n

Jako\u017eto spole\u010densk\u00e9 bytosti lid\u00e9 vytv\u00e1\u0159ej\u00ed spole\u010dnost. V pr\u016fb\u011bhu generac\u00ed si komunity vytv\u00e1\u0159ej\u00ed a udr\u017euj\u00ed sv\u00e9 zvyky, p\u0159esv\u011bd\u010den\u00ed, role a vztahy. Progresivn\u011b sm\u00fd\u0161lej\u00edc\u00ed humanist\u00e9 sice zd\u016fraz\u0148uj\u00ed, \u017ee n\u00e1s spojuje v\u00edce ne\u017e jen rozd\u00edly v etnick\u00e9 p\u0159\u00edslu\u0161nosti, n\u00e1bo\u017eenstv\u00ed nebo p\u016fvodu, ale nikdo se nem\u016f\u017ee jen tak p\u0159est\u011bhovat do zcela jin\u00e9 kultury a o\u010dek\u00e1vat, \u017ee \u017eivot bude pokra\u010dovat jako obvykle.<\/p>\n

Kl\u00ed\u010dovou slo\u017ekou ka\u017ed\u00e9 spole\u010dnosti je\u00a0\u010das<\/strong>\u00a0, m\u011b\u0159en\u00fd d\u00e9lkou \u017eivota a zku\u0161enostmi. Vskutku,\u00a0\u010dlov\u011bk + \u010das = kultura.<\/strong>\u00a0V t\u00e9to rovnici lze ter\u00e9n, zdroje, klima, obchod, konflikty a technologie ch\u00e1pat jako environment\u00e1ln\u00ed a vzd\u011bl\u00e1vac\u00ed faktory v komplexu \u010dlov\u011bka a \u010dasu. Ka\u017ed\u00e1 spole\u010dnost p\u00ed\u0161e a uchov\u00e1v\u00e1 si vlastn\u00ed historii.<\/p>\n

V klasick\u00fdch dystopick\u00fdch rom\u00e1nech, jako je\u00a01984<\/em>\u00a0nebo\u00a0Odv\u00e1\u017en\u00fd nov\u00fd sv\u011bt,<\/em>\u00a0je minulost z\u00e1m\u011brn\u011b vymaz\u00e1na. Winstonov\u00fdm \u00fakolem je upravovat z\u00e1znamy tak, aby odpov\u00eddaly sou\u010dasn\u00e9 stranick\u00e9 linii. V Huxleyho vizi budoucnosti jsou v\u0161ak d\u011bti vytv\u00e1\u0159eny stroji \u2013 p\u0159edstava \u017eeny, kter\u00e1 rod\u00ed, je znepokojiv\u00e1.<\/p>\n

Jak si marxist\u00e9 Frankfurtsk\u00e9 \u0161koly uv\u011bdomili ji\u017e ve 20. letech 20. stolet\u00ed \u2013 a jak v\u00ed dnes ka\u017ed\u00fd konzultant v oblasti managementu \u2013 nic se trvale nezm\u011bn\u00ed, pokud se nezm\u011bn\u00ed kultura. Soci\u00e1ln\u00ed vazby a tradice jsou hradbou proti radik\u00e1ln\u00edm, centr\u00e1ln\u011b \u0159\u00edzen\u00fdm pl\u00e1n\u016fm. Postupn\u00e9 zm\u011bny maj\u00ed sklon k n\u00e1vratu ke star\u00fdm vzorc\u016fm, ale \u0161oky \u2013 radik\u00e1ln\u00ed restrukturalizace \u2013 vazby naru\u0161uj\u00ed a destabilizuj\u00ed. \u010c\u00edm prud\u0161\u00ed je zm\u011bna, t\u00edm slab\u0161\u00ed je odpor.<\/p>\n

\u201eRok nula\u201c sma\u017ee na\u0161i historii. Pro nekompromisn\u00ed totalitaristy, jako byl Pol Pot v Kambod\u017ei, to bylo nezbytn\u00e9 k tomu, aby donutili lidi p\u0159ej\u00edt z tradi\u010dn\u00ed agr\u00e1rn\u00ed kultury do komunistick\u00e9ho \u0159\u00e1du. Ti, kdo zt\u011bles\u0148ovali minul\u00e9 pam\u00e1tky nebo postoje, byli vymaz\u00e1ni. Zat\u00edmco \u0161koln\u00ed d\u011bti se u\u010d\u00ed o holocaustu, o traumatu n\u00e1siln\u00e9 kolektivizace se obvykle nedozv\u00ed nic.<\/p>\n

Chronocida<\/strong>\u00a0je \u00famysln\u00e9 od\u0159\u00edznut\u00ed a sp\u00e1len\u00ed na\u0161ich kulturn\u00edch ko\u0159en\u016f \u2013 viditeln\u00fdch nad zem\u00ed i skryt\u00fdch pod n\u00ed. Jsme okr\u00e1d\u00e1ni o na\u0161i kontinuitu jako rodiny, klany a bratrstva, proto\u017ee takov\u00e1 spojen\u00ed stoj\u00ed v cest\u011b technokratick\u00e9 agend\u011b. Atomizovan\u00e1 spole\u010dnost \u201ese sama vytrh\u00e1v\u00e1 z \u010dasu\u201c \u2013 v n\u00e1sleduj\u00edc\u00edch sedmi form\u00e1ch:<\/p>\n

1.\u00a0Orwellovsk\u00e1 informa\u010dn\u00ed v\u00e1lka proti lidem<\/strong><\/h3>\n

Fakta zalo\u017een\u00e1 na zku\u0161enostech, zdrav\u00fd rozum a kritick\u00e9 my\u0161len\u00ed jsou prohla\u0161ov\u00e1ny za \u201edezinformace\u201c nebo \u201enen\u00e1vist\u201c. Tradi\u010dn\u00ed znalosti jsou zdiskreditov\u00e1ny jako \u201epov\u011bra\u201c nebo \u201ep\u0159edsudek\u201c. Mlad\u00ed lid\u00e9, kte\u0159\u00ed jsou nejv\u00edce vystaveni propagand\u011b, jsou systematicky podn\u011bcov\u00e1ni k odm\u00edt\u00e1n\u00ed tradi\u010dn\u00edch pravd.<\/p>\n

2.\u00a0St\u00e1tem \u0159\u00edzen\u00e9 psychologick\u00e9 operace<\/strong><\/h3>\n

Behavior\u00e1ln\u00ed psychopati matou a d\u011bs\u00ed obyvatelstvo \u2013 a odtrh\u00e1vaj\u00ed ho od du\u0161evn\u00edho zdrav\u00ed. Stejn\u011b jako v p\u0159\u00edpad\u011b zinscenovan\u00e9 pseudopandemie COVID-19 jsou lid\u00e9 vr\u017eeni na neprob\u00e1dan\u00e9 \u00fazem\u00ed a ponech\u00e1ni sami sob\u011b. Nikdo si nepamatuje \u0161pan\u011blskou ch\u0159ipku \u2013 tak\u017ee v nouzov\u00e9m stavu p\u0159evezmou moc \u00fa\u0159ady a \u017eivot u\u017e nikdy nebude stejn\u00fd.<\/p>\n

3.\u00a0Bezpe\u010dnostn\u00ed politika nahrazuje kulturu<\/strong><\/h3>\n

Tradi\u010dn\u00ed festivaly ustupuj\u00ed kontrolovan\u00fdm akc\u00edm. Kv\u016fli v\u011btru se ru\u0161\u00ed ohn\u011b, vesnick\u00e9 slavnosti kv\u016fli alergick\u00fdm reakc\u00edm na marmel\u00e1du a d\u011btsk\u00e9 hry jako \u201eBritsk\u00fd buldok\u201c jsou na \u0161koln\u00edch dvorech zak\u00e1z\u00e1ny. Poji\u0161\u0165ovnictv\u00ed funguje jako agent, kter\u00fd ekonomicky potla\u010duje ne\u017e\u00e1douc\u00ed aktivity prost\u0159ednictv\u00edm vysok\u00e9ho pojistn\u00e9ho.<\/p>\n

4.\u00a0Dehumanizace architektury<\/strong><\/h3>\n

Betonov\u00e1 m\u011bsta bez tv\u00e1\u0159e se stav\u00ed ve velk\u00e9m m\u011b\u0159\u00edtku, podobn\u011b jako v 60. letech minul\u00e9ho stolet\u00ed, jen extr\u00e9mn\u011bji. Kostely, banky a hospody se zav\u00edraj\u00ed, hlavn\u00ed ulice se pr\u00e1zdn\u011bj\u00ed. Probl\u00e9my v\u00fd\u0161kov\u00fdch budov byly zapomenuty. Vznikaj\u00ed \u201echytr\u00e1 m\u011bsta\u201c \u2013 lesy ze skla a oceli, chladn\u00e9 a nep\u0159\u00edstupn\u00e9.<\/p>\n

5.\u00a0Vyvlastn\u011bn\u00ed a kr\u00e1de\u017e majetku<\/strong><\/h3>\n

Sv\u011btov\u00e9 ekonomick\u00e9 f\u00f3rum prohla\u0161uje: \u201eNebudete vlastnit nic a budete \u0161\u0165astn\u00ed.\u201c Ale n\u011bkdo\u00a0bude<\/strong>\u00a0vlastnit v\u0161echno. D\u011bdictv\u00ed zmiz\u00ed, jako je tomu v p\u0159\u00edpad\u011b represivn\u00ed d\u011bdick\u00e9 dan\u011b ze star\u00fdch rodinn\u00fdch farem. Mezigenera\u010dn\u00ed majetek bude vymaz\u00e1n \u2013 a s n\u00edm i na\u0161e spojen\u00ed s minulost\u00ed.<\/p>\n

6.\u00a0Masov\u00e1 migrace ni\u010d\u00ed soci\u00e1ln\u00ed soudr\u017enost<\/strong><\/h3>\n

Navzdory ve\u0161ker\u00e9 multikulturn\u00ed r\u00e9torice se mnoho m\u00edstn\u00edch c\u00edt\u00ed odcizen\u00fdch. Nov\u011b p\u0159\u00edchoz\u00ed z\u016fst\u00e1vaj\u00ed p\u0159ipout\u00e1ni k rodin\u011b \u2013 nikoli ke st\u00e1tu. Spole\u010dn\u00fd pocit soun\u00e1le\u017eitosti se rozpl\u00fdv\u00e1. P\u0159esn\u011b tohle elity cht\u011bj\u00ed: bezko\u0159enovou masu, snadno ovladatelnou. David Goodhart je nazval \u201eOdn\u011bkud\u201c, kte\u0159\u00ed d\u00e1vaj\u00ed p\u0159ednost v\u0161emu ciz\u00edmu p\u0159ed zn\u00e1m\u00fdm. \u201eOdn\u011bkud\u201c \u2013 ti s ko\u0159eny \u2013 se najednou ocitaj\u00ed v nad\u010dasov\u00e9m nikde.<\/p>\n

7.\u00a0Technologick\u00e9 vyt\u011bsn\u011bn\u00ed reality<\/strong><\/h3>\n

Zat\u00edmco viditeln\u00e9 zm\u011bny jsou poh\u00e1n\u011bny demografick\u00fdmi \u00fadaji, skute\u010dnou hrozbou je bl\u00edzk\u00e1 budoucnost \u2013 v n\u00ed\u017e dominuje virtu\u00e1ln\u00ed realita, um\u011bl\u00e1 inteligence a bioin\u017een\u00fdrstv\u00ed. Lid\u00e9 jsou tla\u010deni do translidsk\u00e9 existence. Ve srovn\u00e1n\u00ed s t\u00edm se dne\u0161n\u00ed kulturn\u00ed konflikty jev\u00ed jako piknik.<\/p>\n

\u00damluva OSN o zabr\u00e1n\u011bn\u00ed a trest\u00e1n\u00ed zlo\u010dinu genocidy z roku 1948 definuje genocidu jako zab\u00edjen\u00ed n\u00e1rodnostn\u00edch, etnick\u00fdch, rasov\u00fdch nebo n\u00e1bo\u017eensk\u00fdch skupin. Raphael Lemkin v\u0161ak tak\u00e9 rozvinul koncept\u00a0kulturn\u00ed genocidy<\/strong>\u00a0: \u201esystematick\u00e9ho a organizovan\u00e9ho ni\u010den\u00ed kulturn\u00edho d\u011bdictv\u00ed\u201c.<\/p>\n

Kulturu lze vyhladit bez jedin\u00e9ho v\u00fdst\u0159elu. Technokrat\u00e9 hraj\u00ed o \u010das \u2013 a ji\u017e dlouho pl\u00e1nuj\u00ed postkulturn\u00ed\u00a0, posttempor\u00e1ln\u00ed budoucnost<\/strong>\u00a0.<\/p>\n

Chronocida je zlo\u010din proti lidskosti.<\/strong><\/p>\n

Niall McCrae<\/em><\/p>\n<\/div>\n<\/div>\n

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Zdroj<\/a><\/span><\/h3>\n

 <\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u201eMinulost je ciz\u00ed zem\u011b,\u201c je \u00favodn\u00ed v\u011bta skladby L. P. Hartleyho\u00a0The Go-Between\u00a0. Dnes bychom tot\u00e9\u017e…<\/p>\n","protected":false},"author":2,"featured_media":82323,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[7],"tags":[9379,279,794],"_links":{"self":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/82322"}],"collection":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/comments?post=82322"}],"version-history":[{"count":0,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/82322\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media\/82323"}],"wp:attachment":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media?parent=82322"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/categories?post=82322"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/tags?post=82322"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}