{"id":603,"date":"2021-04-09T08:15:18","date_gmt":"2021-04-09T06:15:18","guid":{"rendered":"http:\/\/www.infokuryr.cz\/n\/?p=603"},"modified":"2021-04-09T08:15:18","modified_gmt":"2021-04-09T06:15:18","slug":"jan-bata-spoluprace","status":"publish","type":"post","link":"https:\/\/www.infokuryr.cz\/n\/2021\/04\/09\/jan-bata-spoluprace\/","title":{"rendered":"Jan Ba\u0165a \u2013 Spolupr\u00e1ce"},"content":{"rendered":"
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Vynikaj\u00edc\u00ed Ba\u0165ova kniha pojedn\u00e1vaj\u00edc\u00ed o Ba\u0165ovsk\u00e9m pojet\u00ed pr\u00e1ce, je balz\u00e1mem sebev\u011bdom\u00ed a racion\u00e1ln\u00edho p\u0159\u00edstupu k \u017eivotu. Jan Ba\u0165a stejn\u011b \u00fasp\u011b\u0161n\u011b vedl rodinn\u00fd podnik jako jeho p\u0159edch\u016fdce bratr Tom\u00e1\u0161.<\/strong><\/p>\n

Kniha vyzdvihuje v\u00fdznam spolupr\u00e1ce mezi lidmi. Abych p\u0159ibl\u00ed\u017eil, jak si Ba\u0165a p\u0159edstavoval spolupr\u00e1ci, uvedu p\u0159\u00edklad z\u00a0knihy (voln\u011b zpracov\u00e1no): Ba\u0165a zjistil, \u017ee podpatky na bot\u00e1ch jsou \u0161patn\u011b p\u0159ipevn\u011bny, b\u011b\u017eel na p\u0159\u00edslu\u0161n\u00e9 pracovi\u0161t\u011b a hned poznal p\u0159\u00ed\u010dinu. D\u011bln\u00edk p\u0159ib\u00edjel podpatky, ani\u017e by je nah\u0159\u00e1l na ur\u010denou teplotu.<\/p>\n

\u201eKde je nah\u0159\u00edvac\u00ed za\u0159\u00edzen\u00ed?\u201c zeptal se d\u011bln\u00edka.<\/p>\n

\u201eNev\u00edm o \u017e\u00e1dn\u00e9m nah\u0159\u00edv\u00e1n\u00ed, d\u011bl\u00e1m, co mi nak\u00e1zali\u2026\u201c<\/p>\n

Ba\u0165a zavolal mistra: \u201eJak to, \u017ee podpatky nejsou nah\u0159\u00edv\u00e1ny?\u201c<\/p>\n

Mistr za\u010dal d\u011bln\u00edkovi nad\u00e1vat: \u201ePro\u010d jste si nah\u0159\u00edvac\u00ed za\u0159\u00edzen\u00ed nenafasoval ze skladu, jak jsem v\u00e1m \u0159ekl?\u201c<\/p>\n

Ba\u0165a \u0159ekl: \u201eKa\u017ed\u00fd se n\u011bkdy splete. Tato chyba vznik\u00e1 t\u00edm, \u017ee nespolupracujete.\u201c Oto\u010dil se k\u00a0d\u011bln\u00edkovi: \u201eKdy\u017e v\u00e1m pr\u00e1ce nejde a v\u00fdsledky jsou \u0161patn\u00e9, mus\u00edte to rozeznat. P\u0159ece takovou pr\u00e1ci nem\u016f\u017eete odv\u00e1d\u011bt! Na to mus\u00edte p\u0159ij\u00edt s\u00e1m\u2026 Mus\u00edte j\u00edt okam\u017eit\u011b za mistrem. Mus\u00edte mu d\u016fv\u011b\u0159ovat a neb\u00e1t se\u2026.\u201c<\/p>\n

Oto\u010dil se k\u00a0mistrovi: \u201eVy nejste panstvo. D\u011bln\u00edk se nesm\u00ed b\u00e1t za v\u00e1mi p\u0159ij\u00edt a vy jen tak m\u016f\u017eete rozeznat, kde jste ud\u011blal chybu.\u201c<\/p>\n

Ba\u0165a vy\u017eadoval\u00a0identitu<\/b>\u00a0s\u00a0podnikem. Vy\u017eadoval, aby d\u011bln\u00edk nepracoval jen z\u00a0p\u0159inucen\u00ed, ale byl si v\u011bdom d\u016fle\u017eitosti spole\u010dn\u00e9ho z\u00e1jmu. C\u00edlem v\u0161ech je p\u0159ece prosperita a v\u00fdd\u011blky! Ba\u0165a mnohokr\u00e1t zd\u016fraz\u0148oval spole\u010dn\u00fd c\u00edl. Pokud nen\u00ed spole\u010dn\u00fd c\u00edl, nen\u00ed nic, jen boj ka\u017ed\u00e9ho s\u00a0ka\u017ed\u00fdm. Z\u00e1minka se v\u017edy najde. Potom v\u0161ichni chod\u00ed v\u00a0\u010dern\u00fdch tal\u00e1rech, jako havrani obskakuj\u00ed mrtvolu.<\/p>\n

A tak mi to p\u0159ipomn\u011blo, jak je na\u0161e republika soudn\u00ed dv\u016fr. Nep\u0159\u00e1telstv\u00ed, obvi\u0148ov\u00e1n\u00ed, vytahov\u00e1n\u00ed a rozmaz\u00e1v\u00e1n\u00ed drobn\u00fdch selh\u00e1n\u00ed a n\u00e1sledn\u00e1 akceptace obrovsk\u00fdch ztr\u00e1t vznikaj\u00edc\u00edch pr\u00e1v\u011b nespoluprac\u00ed, uzav\u00edr\u00e1n\u00ed se do bublin proti sob\u011b bojuj\u00edc\u00edch.<\/p>\n

To je v\u00fdsledkem ztr\u00e1ty spole\u010dn\u00e9ho c\u00edle, kter\u00fd spojoval pracuj\u00edc\u00ed Ba\u0165ov\u00fdch z\u00e1vod\u016f, proto\u017ee v\u011bd\u011bli, \u017ee na \u00fasp\u011bchu jsou z\u00e1visl\u00ed v\u0161ichni. V\u00a0na\u0161\u00ed republice jako by nikoho spole\u010dn\u00fd st\u00e1t nezaj\u00edmal. Vid\u00edme, \u017ee mnoz\u00ed sleduj\u00ed ideologick\u00e9 nebo ciz\u00ed c\u00edle.<\/p>\n

Individu\u00e1ln\u00ed nebo spole\u010dn\u00e1 pr\u00e1ce, nebo spolupr\u00e1ce?<\/h2>\n

Spolupr\u00e1ce m\u00e1 \u0161ir\u0161\u00ed charakter ne\u017e jen spole\u010dn\u00e1 pr\u00e1ce a vych\u00e1z\u00ed z\u00a0emotivn\u00edho a z\u00e1rove\u0148 pragmatick\u00e9ho p\u0159esv\u011bd\u010den\u00ed o spole\u010dn\u00e9m c\u00edli, na kter\u00e9m v\u0161ichni participuj\u00ed. Spole\u010denstvo spole\u010dn\u00e9ho c\u00edle je tak\u00e9 n\u00e1rod a st\u00e1t, je to naprosto stejn\u00e9 jako s\u00a0firmou. Rodina je t\u00e9\u017e spole\u010denstvem spole\u010dn\u00e9ho c\u00edle, i kdy\u017e tento c\u00edl je d\u00e1n instinkty. Spolupr\u00e1ce existuje uvnit\u0159 emotivn\u011b a pragmaticky sd\u00edlen\u00e9ho prostoru. Vn\u011b tohoto prostoru se sout\u011b\u017e\u00ed s\u00a0jin\u00fdmi spole\u010denstvy. Jak vid\u00edme i v\u00a0t\u00e9to koronavirov\u00e9 dob\u011b, neexistuje evropsk\u00fd emotivn\u011b sd\u00edlen\u00fd prostor i kdy\u017e n\u011bkter\u00e9 z\u00e1jmy jsou spole\u010dn\u00e9. \u0158e\u010di o evropsk\u00e9m n\u00e1rodu jsou mimo realitu, stejn\u011b tak jako o neexistenci n\u00e1rod\u016f. Identita, z\u00e1klad opravdov\u00e9 spolupr\u00e1ce, je p\u0159irozen\u00fd princip a mus\u00ed obsahovat spole\u010dn\u00fd c\u00edl. Pokud ji n\u011bkdo nec\u00edt\u00ed, m\u016f\u017ee c\u00edtit identitu a jin\u00fdm n\u00e1rodem (m\u016f\u017ee se st\u00e1t Ameri\u010danem), ale pokud nec\u00edt\u00ed \u017e\u00e1dnou identitu, potom je to tvor, kter\u00fd se vymkl p\u0159irozenosti a st\u00e1v\u00e1 se voln\u00fdm pt\u00e1kem glob\u00e1ln\u00edho sv\u011bta a jen t\u011b\u017eko m\u016f\u017ee n\u011bjak spole\u010densky spolupracovat, nezaj\u00edm\u00e1 ho nic krom\u011b jeho osobn\u00edch z\u00e1jm\u016f nebo bojuje za ideologii, obvykle neukotvenou, fanatickou, vizion\u00e1\u0159skou se v\u0161emi d\u016fsledky, kter\u00e9 jsme u\u017e mnohokr\u00e1t poznali. Jedin\u011b \u010dlov\u011bk ukotven\u00fd identitou je schopen p\u0159irozen\u00e9ho my\u0161len\u00ed, re\u00e1ln\u00fdch \u00favah a zdrav\u00e9ho selsk\u00e9ho rozumu, proto\u017ee je veden svou emotivn\u00ed inteligenc\u00ed, stoj\u00ed za n\u00edm kontroln\u00ed vnit\u0159n\u00ed p\u0159esv\u011bd\u010den\u00ed o slu\u017eb\u011b sv\u00e9mu spole\u010denstvu, kter\u00e9 m\u00e1 re\u00e1ln\u00e9 rozm\u011bry.<\/p>\n

Ale t\u00e9\u017e opa\u010dn\u011b, spolupr\u00e1ce vytv\u00e1\u0159\u00ed z\u00e1rove\u0148 i emotivn\u00ed vazbu, jakousi identitu se spole\u010denstvem. Lid\u00e9 si mus\u00ed pom\u00e1hat a ke spole\u010dn\u00e9mu c\u00edli sm\u011b\u0159ovat. To nelze d\u011blat jen prosp\u011bchov\u011b.<\/p>\n

Zde se mus\u00edm zm\u00ednit o\u00a0kolektivn\u00ed pr\u00e1ci<\/b>, o kolektivn\u00edm my\u0161len\u00ed a o svobod\u011b jednotlivce. M\u016f\u017eeme mnohdy pozorovat n\u00e1zory tvrd\u00edc\u00ed, \u017ee spolupr\u00e1ce je vlastn\u011b kolektivistick\u00fd princip a omezuje svobodu jednotlivce. To je n\u00e1zor, kter\u00fd je velmi povrchn\u00ed a sv\u011bd\u010d\u00ed o neznalosti reality. Pokud n\u011bkdo nechce pracovat v\u00a0kolektivu, nemus\u00ed. Je svobodn\u00fd ve sv\u00e9m rozhodov\u00e1n\u00ed. Nen\u00ed to tedy mocensk\u00e9 donucen\u00ed, je to donucen\u00ed okolnostmi, ve kter\u00e9m je mo\u017eno volit. Nen\u00ed v\u00a0podstat\u011b jin\u00e1 svoboda ne\u017e svoboda volit mezi nab\u00edzej\u00edc\u00edmi se alternativami. \u010clov\u011bk v\u017edy volil. Mohl zem\u0159\u00edt v\u00a0pustin\u011b nebo se p\u0159idru\u017eit k\u00a0lidem a pod\u0159\u00eddit se jejich \u0159\u00e1du. Svobodn\u00fd je pouze ten, kdo m\u00e1 dost pen\u011bz a vyu\u017e\u00edv\u00e1 slu\u017eeb, kter\u00e9 se nab\u00edz\u00ed. Ale ani ten nem\u016f\u017ee v\u0161echno. Ostatn\u00ed se mus\u00ed n\u011bjak pod\u0159\u00eddit. Bu\u010f tak nebo tak. Bu\u010f bude vzdorovat hladu a ztr\u00e1t\u011b existence individu\u00e1ln\u011b nebo v\u00a0kolektivu. Individu\u00e1ln\u011b toho mnoho nenad\u011bl\u00e1, kolektivn\u011b je \u00fasp\u011b\u0161n\u011bj\u0161\u00ed.<\/p>\n

Sout\u011b\u017e<\/h2>\n

Sout\u011b\u017e m\u016f\u017ee b\u00fdt mezi jednotlivci, ale nelze \u017e\u00edt bez emotivn\u00edch vztah\u016f (to by znamenalo: \u201e\u010dlov\u011bk \u010dlov\u011bku vlkem\u201c), sout\u011b\u017e je tedy omezena jen na z\u00edsk\u00e1v\u00e1n\u00ed materi\u00e1ln\u00edch prost\u0159edk\u016f a v\u00a0tom je velice produktivn\u00ed. Lze ji uskute\u010dnit i mezi kolektivy v\u00a0r\u00e1mci podniku. Ba\u0165a tak\u00e9 vyu\u017e\u00edval sout\u011b\u017e. Sout\u011b\u017eily d\u00edlny. Ztr\u00e1ty se vyrovn\u00e1valy spole\u010dn\u011b uvnit\u0159 d\u00edlny a d\u00edlna byla navenek subjektem reprezentovan\u00fdm ekonomick\u00fdmi v\u00fdsledky. Ba\u0165a toti\u017e t\u011b\u017eko mohl vyhodnocovat jednotliv\u00e9 lidi. V\u00a0podstat\u011b m\u016f\u017eeme v\u00a0tom vid\u011bt vzor pro mezin\u00e1rodn\u00ed spolupr\u00e1ci. D\u00edlny (n\u00e1rody) sout\u011b\u017e\u00ed, jejich vnit\u0159n\u00ed uspo\u0159\u00e1d\u00e1n\u00ed je do zna\u010dn\u00e9 m\u00edry lhostejn\u00e9, ale v\u00fdrobky si vz\u00e1jemn\u011b p\u0159ed\u00e1vaj\u00ed a odb\u011bratel za n\u011b plat\u00ed, z\u00e1rove\u0148 prod\u00e1v\u00e1 svoje produkty. Ka\u017ed\u00fd si nese svoje n\u00e1klady s\u00e1m. \u017d\u00e1dn\u00e9 dotace.<\/p>\n

\u0158\u00eddit st\u00e1t jako firmu<\/h2>\n

Andrej Babi\u0161 cht\u011bl na za\u010d\u00e1tku sv\u00e9 politick\u00e9 kari\u00e9ry \u0159\u00eddit st\u00e1t jako firmu. M\u011bl ve\u00a0sv\u00e9m podnik\u00e1n\u00ed \u00fasp\u011bchy a zd\u00e1lo se, \u017ee je mo\u017eno z\u00a0postu p\u0159edsedy vl\u00e1dy uskute\u010dnit n\u011bjak\u00e9 p\u0159\u00edm\u00e9 \u0159\u00edzen\u00ed podnikov\u00e9ho typu. Ale bohu\u017eel, tento syst\u00e9m vl\u00e1dnut\u00ed nen\u00ed v\u00a0demokratick\u00e9m st\u00e1t\u011b mo\u017en\u00fd. To je v\u00fdhoda dikt\u00e1torsk\u00fdch re\u017eim\u016f, kter\u00e9 si to mohou dovolit a dob\u0159e v\u00edme, \u017ee v\u00fdchodoasij\u0161t\u00ed dikt\u00e1to\u0159i na Thaiwanu, v\u00a0Singapuru a v\u00a0Ji\u017en\u00ed Koreji se takto chovali a svoje zem\u011b p\u0159ivedli k\u00a0ekonomick\u00e9 prosperit\u011b. M\u016f\u017eeme \u0159\u00edci, \u017ee podobn\u011b postupuje zvl\u00e1\u0161t\u011b \u010c\u00edna a do n\u011bjak\u00e9 m\u00edry Rusko. Je to ov\u0161em velice riskantn\u00ed z\u00a0hlediska zneu\u017eit\u00ed moci, a proto demokratick\u00e9 zem\u011b velice hl\u00eddaj\u00ed, aby diktatura nevznikla.<\/p>\n<\/section>\n

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Vlastimil Podrack\u00fd<\/a><\/div>\n
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Zvedavec.org<\/a><\/p>\n

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Vynikaj\u00edc\u00ed Ba\u0165ova kniha pojedn\u00e1vaj\u00edc\u00ed o Ba\u0165ovsk\u00e9m pojet\u00ed pr\u00e1ce, je balz\u00e1mem sebev\u011bdom\u00ed a racion\u00e1ln\u00edho p\u0159\u00edstupu k…<\/p>\n","protected":false},"author":2,"featured_media":604,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[59,45,29],"_links":{"self":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/603"}],"collection":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/comments?post=603"}],"version-history":[{"count":0,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/603\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media\/604"}],"wp:attachment":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media?parent=603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/categories?post=603"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/tags?post=603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}