{"id":50989,"date":"2024-04-04T00:31:13","date_gmt":"2024-04-03T22:31:13","guid":{"rendered":"https:\/\/www.infokuryr.cz\/n\/?p=50989"},"modified":"2024-04-03T18:27:17","modified_gmt":"2024-04-03T16:27:17","slug":"technologie-jako-tyran-pohled-do-dystopickeho-sveta-technokracie","status":"publish","type":"post","link":"https:\/\/www.infokuryr.cz\/n\/2024\/04\/04\/technologie-jako-tyran-pohled-do-dystopickeho-sveta-technokracie\/","title":{"rendered":"Technologie jako tyran: Pohled do dystopick\u00e9ho sv\u011bta technokracie"},"content":{"rendered":"
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Technokracie a transhumanismus sd\u00edlej\u00ed spole\u010dnou v\u00edru, sp\u0159\u00edzn\u011bnou du\u0161i, chcete-li. Tato v\u00edra tvrd\u00ed, \u017ee v\u011bda a technologie nejsou jen n\u00e1stroje nebo vymo\u017eenosti, ale sp\u00ed\u0161e z\u00e1kladn\u00ed kameny utopick\u00e9 budoucnosti, dokonal\u00e9 spole\u010dnosti.<\/strong><\/p>\n

Je to vzru\u0161uj\u00edc\u00ed vize, ambici\u00f3zn\u00ed sen, ve kter\u00e9m se hranice lidstva nejen posouvaj\u00ed, ale zcela p\u0159ekresluj\u00ed silou v\u011bdeck\u00e9ho \u0159\u00edzen\u00ed a technologick\u00e9 integrace. Za\u010dn\u011bme ko\u0159eny t\u00e9to filozofie v technokracii.<\/p>\n

Samotn\u00fd term\u00edn \u201etechnokracie\u201c byl vytvo\u0159en v roce 1919, ale teprve v roce 1938 vykrystalizoval do l\u00e9pe definovan\u00e9 ideologie. Technokrat\u00e9 tvrd\u00ed, \u017ee politici a tradi\u010dn\u00ed formy vl\u00e1dy nejsou schopny vy\u0159e\u0161it modern\u00ed probl\u00e9my. M\u00edsto toho argumentuj\u00ed pro spole\u010dnost \u0159\u00edzenou technick\u00fdmi odborn\u00edky \u2013 v\u011bdci, in\u017een\u00fdry a technology, kte\u0159\u00ed v\u011bd\u00ed, jak funguj\u00ed slo\u017eit\u00e9 syst\u00e9my, a\u0165 u\u017e v energetice, doprav\u011b nebo ekonomice.<\/p>\n

Z\u00e1kladem tohoto modelu \u0159\u00edzen\u00ed je hlubok\u00e1 d\u016fv\u011bra ve v\u011bdeckou metodologii. Technokrat\u00e9 v\u011b\u0159\u00ed, \u017ee efektivn\u011bj\u0161\u00ed, spravedliv\u011bj\u0161\u00ed a prosperuj\u00edc\u00ed spole\u010dnosti lze dos\u00e1hnout pe\u010dliv\u00fdm, racion\u00e1ln\u00edm a v\u011bdeck\u00fdm \u0159\u00edzen\u00edm zdroj\u016f. V\u00fdzva je jasn\u00e1: rozhodnut\u00ed nejsou p\u0159ij\u00edm\u00e1na na z\u00e1klad\u011b politick\u00fdch rozmar\u016f, ale na pevn\u00fdch z\u00e1kladech dat, logiky a odborn\u00fdch znalost\u00ed.<\/p>\n

Transhumanismus souvis\u00ed s technokraci\u00ed v jej\u00edm nad\u0161en\u00ed pro technologie, ale m\u00e1 osobn\u011bj\u0161\u00ed zam\u011b\u0159en\u00ed. Zat\u00edmco technokracie se zab\u00fdv\u00e1 soci\u00e1ln\u00edmi syst\u00e9my, transhumanismus se zam\u011b\u0159uje na samotn\u00e9 lidi.<\/p>\n

Je to filozofie nebo hnut\u00ed, kter\u00e9 obhajuje zlep\u0161en\u00ed lidsk\u00e9 zku\u0161enosti pomoc\u00ed technologie. Nejde jen o uleh\u010den\u00ed nebo prodlou\u017een\u00ed \u017eivota, ale o z\u00e1sadn\u00ed zlep\u0161en\u00ed lidsk\u00fdch schopnost\u00ed \u2013 kognitivn\u00edch, fyzick\u00fdch i emocion\u00e1ln\u00edch.<\/p>\n

P\u0159edstavme si na chv\u00edli sv\u011bt, ve kter\u00e9m lid\u00e9 splynou s technologi\u00ed tak hladce, \u017ee se hranice mezi biologi\u00ed a technologi\u00ed st\u00edraj\u00ed. Transhumanist\u00e9 sn\u00ed o budoucnosti, ve kter\u00e9 p\u0159ekon\u00e1me biologick\u00e9 hranice \u2013 ve kter\u00e9 st\u00e1rnut\u00ed, nemoci a mo\u017en\u00e1 ani smrt ji\u017e nejsou nevyhnuteln\u00e9.<\/p>\n

Ale jakkoli m\u016f\u017ee b\u00fdt tato vize inspirativn\u00ed, nen\u00ed bez kritiky. Existuje mnoho etick\u00fdch obav. Kdo v technokratick\u00e9m sv\u011bt\u011b rozhoduje o tom, co je efektivn\u00ed nebo spravedliv\u00e9? Kdo bude m\u00edt p\u0159\u00edstup k t\u011bmto \u017eivot m\u011bn\u00edc\u00edm technologi\u00edm v transhumanistick\u00e9 budoucnosti?<\/p>\n

Existuj\u00ed obavy, \u017ee by takov\u00e1 spole\u010dnost mohla prohloubit nerovnosti, nebo v hor\u0161\u00edm p\u0159\u00edpad\u011b vytvo\u0159it nov\u00e9 formy rozd\u011blen\u00ed mezi \u201evylep\u0161en\u00e9\u201c a \u201enevylep\u0161en\u00e9\u201c. A pak je tu ot\u00e1zka lidstva samotn\u00e9ho: Hroz\u00ed n\u00e1m, \u017ee roz\u0161i\u0159ov\u00e1n\u00edm sv\u00fdch fyzick\u00fdch a du\u0161evn\u00edch schopnost\u00ed ztrat\u00edme n\u011bco podstatn\u00e9ho pro to, abychom byli lidmi?<\/p>\n

Existuje k\u0159ehk\u00e1 rovnov\u00e1ha mezi zlep\u0161en\u00edm a ztr\u00e1tou, mezi z\u00edsk\u00e1v\u00e1n\u00edm nov\u00fdch dovednost\u00ed a ztr\u00e1tou na\u0161\u00ed podstaty. Podle vlastn\u00edch slov technokrat\u00e9 vid\u00ed sv\u016fj p\u0159\u00edstup jako \u201ev\u011bdu soci\u00e1ln\u00edho in\u017een\u00fdrstv\u00ed\u201c. Tato formulace zapouzd\u0159uje jak p\u0159\u00edslib, tak aroganci technokracie a transhumanismu.<\/p>\n

Nazna\u010duje v\u00edru v s\u00edlu v\u011bdy nejen porozum\u011bt sv\u011btu, ale tak\u00e9 jej p\u0159etvo\u0159it podle racion\u00e1ln\u00edch princip\u016f. Je to ale tak\u00e9 druh arogance, kter\u00e1 p\u0159edpokl\u00e1d\u00e1, \u017ee slo\u017eit\u00e9 spole\u010densk\u00e9 a etick\u00e9 probl\u00e9my lze vy\u0159e\u0161it stejn\u011b snadno jako technick\u00e9 probl\u00e9my.<\/p>\n

Jak pokra\u010dujeme v technologick\u00e9m pokroku, tyto filozofie n\u00e1m poskytuj\u00ed \u010do\u010dku, skrze kterou se m\u016f\u017eeme d\u00edvat na na\u0161i budoucnost \u2013 budoucnost, kter\u00e1 je stejn\u011b vzru\u0161uj\u00edc\u00ed, jako nejist\u00e1. \u00dakolem je proch\u00e1zet t\u00edmto ter\u00e9nem opatrn\u011b, rozpozn\u00e1vat potenci\u00e1l technologi\u00ed zm\u011bnit spole\u010dnost k lep\u0161\u00edmu a z\u00e1rove\u0148 m\u00edt na pam\u011bti hlubok\u00e9 etick\u00e9 ot\u00e1zky a soci\u00e1ln\u00ed d\u016fsledky, kter\u00e9 takov\u00e9 zm\u011bny p\u0159in\u00e1\u0161ej\u00ed.<\/p>\n<\/div>\n<\/div>\n

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ZDROJ<\/a><\/span><\/h3>\n

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Technokracie a transhumanismus sd\u00edlej\u00ed spole\u010dnou v\u00edru, sp\u0159\u00edzn\u011bnou du\u0161i, chcete-li. Tato v\u00edra tvrd\u00ed, \u017ee v\u011bda a…<\/p>\n","protected":false},"author":2,"featured_media":14628,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[7],"tags":[2894,276,7072,6012,3225,1156],"_links":{"self":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/50989"}],"collection":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/comments?post=50989"}],"version-history":[{"count":0,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/50989\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media\/14628"}],"wp:attachment":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media?parent=50989"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/categories?post=50989"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/tags?post=50989"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}