{"id":50223,"date":"2024-03-25T00:40:11","date_gmt":"2024-03-24T23:40:11","guid":{"rendered":"https:\/\/www.infokuryr.cz\/n\/?p=50223"},"modified":"2024-03-24T19:18:53","modified_gmt":"2024-03-24T18:18:53","slug":"stanislav-a-hosek-je-neco-schnileho-v-zapadni-civilizaci","status":"publish","type":"post","link":"https:\/\/www.infokuryr.cz\/n\/2024\/03\/25\/stanislav-a-hosek-je-neco-schnileho-v-zapadni-civilizaci\/","title":{"rendered":"Stanislav A. Ho\u0161ek: Je n\u011bco schnil\u00e9ho v z\u00e1padn\u00ed „civilizaci“"},"content":{"rendered":"
<\/div>\n

Proglas<\/strong><\/span><\/p>\n

D\u00e1v\u00e1m slovo civilizace v\u00a0souvislosti se Z\u00e1padem z\u00e1m\u011brn\u011b do uvozovek hned za dvou d\u016fvod\u016f. Jakmile sou\u010dasn\u00e9 lidstvo dokon\u010dilo obsazen\u00ed ve\u0161ker\u00e9 sou\u0161e na t\u00e9to planet\u011b, co\u017e naz\u00fdv\u00e1m planetizac\u00ed \u010dlov\u011bka, za\u010dala dle m\u00e9ho my\u0161lenkov\u00e9ho pochodu nov\u00e1 \u00e9ra lidstva a to tvorba v\u0161elidsk\u00e9 civilizace. Tak\u017ee do t\u00e9 doby tvo\u0159\u00edc\u00ed se \u201ecivilizace\u201c pova\u017euji za pouh\u00e9 kulturn\u00ed zdroje on\u00e9 v\u0161elidsk\u00e9, k\u00a0n\u00ed\u017e sp\u011bjeme. A je jenom na n\u00e1s, zda bude sou\u017eit\u00edm r\u016fzn\u00fdch kultur, etnick\u00fdch zvl\u00e1\u0161tnost\u00ed a region\u00e1ln\u00edch tradic, nebo jak\u00fdmsi \u201emi\u0161ma\u0161em\u201c prvk\u016f jednolit\u00e9ho st\u00e1da. Jsme prost\u011b a jednodu\u0161e civilizac\u00ed Zem\u011b, proti t\u011bm mimozemsk\u00fdm, o nich\u017e zat\u00edm nic nev\u00edme.<\/p>\n

Za druh\u00e9. V\u0161elidskou je podle m\u011b proto, \u017ee v\u0161ichni lid\u00e9 na Zemi maj\u00ed stejnou z\u00e1kladn\u00ed stavbu sv\u00e9 vy\u0161\u0161\u00ed i centr\u00e1ln\u00ed nervov\u00e9 soustavy.<\/p>\n

Hniloba je v samotn\u00fdch z\u00e1kladech<\/strong><\/span><\/p>\n

Asi nen\u00ed sporn\u00e9 tvrzen\u00ed, \u017ee duchovn\u00ed zdroj Z\u00e1padu le\u017e\u00ed v\u00a0k\u0159es\u0165anstv\u00ed. Ov\u0161em m\u00e1lokdo je ochoten p\u0159ipustit, \u017ee zdrojem k\u0159es\u0165anstv\u00ed nebyl pouze judaismus, ale t\u00e9\u017e kup\u0159\u00edkladu zoroastrismus, ba dokonce buddhismus, i kdy\u017e pouze v\u00a0omezen\u00e9 m\u00ed\u0159e. Z\u00a0u\u010den\u00ed Siddh\u00e1rtha Gautamy se do Je\u017e\u00ed\u0161ovy v\u011brouky dostala kup\u0159\u00edkladu teze \u201erozdejte sv\u016fj majetek a n\u00e1sledujte m\u011b\u201c. Co\u017e samoz\u0159ejm\u011b nemohou ud\u011blat v\u0161ichni lid\u00e9, proto\u017ee by lidstvo okam\u017eit\u011b vym\u0159elo. Z\u00a0\u010deho\u017e logicky plyne, \u017ee se vytv\u00e1\u0159\u00ed jak\u00e1si kasta hlasatel\u016f \u201ebo\u017e\u00edho slova\u201c alias pravdy. Podle m\u011b hned dv\u011b hniloby ve v\u00ednku Z\u00e1padn\u00ed kultury. P\u0159esv\u011bd\u010den\u00ed o existenci jedin\u00e9 pravdy a vznik kasty jej\u00edch hlasatel\u016f, kte\u0159\u00ed jsou ve skute\u010dnosti parazity na t\u011blese pracovit\u00fdch lid\u00ed.<\/p>\n

Ze Zarathu\u0161try v\u0161echna abrah\u00e1movsk\u00e1 u\u010den\u00ed p\u0159evzala dualitu absolutn\u00edho Dobra a absolutn\u00edho Zla, kter\u00e9 jsou v\u00a0antagonistick\u00e9m vztahu. K\u00a0jedin\u00e9 pravd\u011b a kast\u011b jej\u00edch nositel\u016f se p\u0159idala hniloba extremismu a nesmi\u0159itelnosti. Myslet v\u00a0extr\u00e9mn\u00edch poloh\u00e1ch je praz\u00e1kladem ve\u0161ker\u00e9ho nep\u0159\u00e1telstv\u00ed mezi lidmi. Vznik nesmi\u0159iteln\u00fdch vztah\u016f mezi lidmi zase dal z\u00e1klad v\u011bt\u0161in\u011b v\u00e1le\u010dn\u00fdch zlo\u010din\u016f a\u017e po genocidu.<\/p>\n

V\u00a0ka\u017ed\u00e9m monoteismu je z\u00e1rodek netolerantnosti. Pokud se nav\u00edc spoj\u00ed s\u00a0hypot\u00e9zou \u201eco B\u016fh \u010din\u00ed, dob\u0159e \u010din\u00ed\u201c, mus\u00ed v\u017edycky nastat probl\u00e9m. Zvl\u00e1\u0161t\u011b pro takov\u00fd monoteismus, kter\u00fd hl\u00e1s\u00e1 jednoho Boha hned ve t\u0159ech podob\u00e1ch, co\u017e je pro n\u011bkter\u00e9, stejn\u011b tak m\u00e1lo tolerantn\u00ed monoteistick\u00e9 konfese nep\u0159ijateln\u00e9. K\u0159es\u0165anstv\u00ed, p\u0159edev\u0161\u00edm to nejroz\u0161\u00ed\u0159en\u011bj\u0161\u00ed reprezentovan\u00e9 \u0159\u00edmskokatolickou c\u00edrkv\u00ed p\u0159i tom je indoktrinov\u00e1no judaismem natolik, \u017ee je fakticky pouhou jeho odr\u016fdou. P\u0159i tom k\u0159es\u0165anstv\u00ed vzniklo jako reformace judaismu, jej\u00edm\u017e v\u00fdrazem jsou knihy Nov\u00e9 smlouvy. Star\u00e1 smlouva se podle m\u011b nem\u011bla st\u00e1t sou\u010d\u00e1st\u00ed k\u0159es\u0165ansk\u00e9 v\u011brouky. Jej\u00ed B\u016fh je toti\u017e krut\u00fd, nen\u00e1vistn\u00fd, ba a\u017e \u017e\u00e1rliv\u011b nesn\u00e1\u0161enliv\u00fd, co\u017e v\u0161echno k\u0159es\u0165anstv\u00ed zam\u00edt\u00e1. Skute\u010dnost, \u017ee sou\u010d\u00e1st\u00ed k\u0159es\u0165ansk\u00e9ho n\u00e1bo\u017eenstv\u00ed je i Star\u00e1 smlouva nav\u00edc \u201ecelosv\u011btov\u011b\u201c podtrhuje exkluzivn\u00ed postaven\u00ed \u017did\u016f, coby Bohem vyvolen\u00e9ho n\u00e1roda. To nen\u00ed dobr\u00fd civiliza\u010dn\u00ed vklad. Nakonec je\u0161t\u011b jedna pozn\u00e1mka. Nev\u00edm, pro\u010d v\u00a0\u010de\u0161tin\u011b se u\u017e\u00edv\u00e1 terminologie Nov\u00fd a Star\u00fd z\u00e1kon, kdy\u017e \u0161lo opravdu jen o smlouvy Boha s\u00a0j\u00edm vybran\u00fdm etnikem.<\/p>\n

Proklet\u00ed Z\u00e1padu<\/strong><\/span><\/p>\n

Z\u00e1pad samotn\u00fd p\u0159isp\u011bl s\u00e1m ke sv\u00e9mu v\u00fdvoji dal\u0161\u00edmi negativy. Z\u00a0p\u0159irozen\u00e9 pot\u0159eby zajistit si svou existenci vytvo\u0159il nejen institut vlastn\u011bn\u00ed, ale svou aktivnost\u00ed i hromad\u011bn\u00ed majetku, bohatstv\u00ed a\u017e kapit\u00e1lu nad v\u0161echny meze. P\u0159idal tak do d\u011bdictv\u00ed sv\u011btov\u00e9 civilizaci nenasytnost a chamtivost. B\u011bhem \u010dasu vlastn\u011bn\u00ed, p\u016fsoben\u00edm u\u017e zm\u00edn\u011bn\u00e9ho extr\u00e9mismu, dot\u00e1hl do krajn\u00ed, ba absolutn\u00ed formy. Z\u00e1pad se d\u00edky tomu stal vlastn\u00edkem cel\u00e9 planety. A tak planetu najednou postihla v\u00e1lka zvan\u00e1 prvn\u00ed sv\u011btov\u00e1. Co\u017e samoz\u0159ejm\u011b neznamenalo, \u017ee lid\u00e9 cel\u00e9ho sv\u011bta bojovali. To jenom p\u0159\u00edslu\u0161n\u00edci Z\u00e1padu mezi sebou v\u00e1l\u010dili o nov\u00e9 rozd\u011blen\u00ed vlastn\u011bn\u00ed jednotliv\u00fdch teritori\u00ed na Zem\u011bkouli. Vrcholem zhoubnosti v\u00a0tomto sm\u011bru je pov\u00fd\u0161en\u00ed vlastn\u011bn\u00ed nad samotn\u00e9 byt\u00ed. P\u0159ivedlo, mimo jin\u00e9, lidstvo ke zr\u016fdn\u00e9mu d\u011blen\u00ed na elity a ostatn\u00ed, kte\u0159\u00ed jsou n\u00e1sledn\u011b pouh\u00fdmi kolater\u00e1ln\u00edmi ztr\u00e1tami p\u0159i rva\u010dk\u00e1ch elit o vlastn\u011bn\u00ed sv\u011bta.<\/p>\n

Sklon dov\u00e9st v\u0161echno do extr\u00e9mu je skute\u010dn\u00fdm proklet\u00edm Z\u00e1padu.<\/p>\n

Z\u00a0d\u011blen\u00ed lid\u00ed na elity a ostatn\u00ed p\u0159ijal Z\u00e1pad jako samoz\u0159ejmost existenci vl\u00e1dnouc\u00edch a ovl\u00e1dan\u00fdch, a\u017e nakonec vygeneroval vl\u00e1dce, nadvl\u00e1du a dokonce v\u016fdce. Je-li touha po vl\u00e1dnut\u00ed a\u017e nadvl\u00e1d\u011b psychickou vadou, a\u017e zvr\u00e1cenost\u00ed, pak touha po v\u016fdcovstv\u00ed je patologi\u00ed ps\u00fdchy nebezpe\u010dnou sv\u00e9mu okol\u00ed. Takov\u00fd jedinec toti\u017e m\u00e1 pud sebez\u00e1chovy, hlavn\u00ed to princip \u017eivota, pod\u0159\u00edzen\u00fd touze po vl\u00e1dnut\u00ed, nadvl\u00e1d\u011b a\u017e absolutn\u00edmu veden\u00ed. Tyto jedince by komunita nikdy nem\u011bla p\u0159ipustit ke spr\u00e1v\u011b a \u0159\u00edzen\u00ed sv\u00fdch z\u00e1le\u017eitost\u00ed, a naopak by n\u011bkter\u00e9 m\u011bla a\u017e izolovat. Z\u00e1pad i tuto negativitu lidstva dok\u00e1zal dot\u00e1hnout do extr\u00e9mn\u00ed absolutnosti. Zplodil dokonce glob\u00e1ln\u00edho hegemona. Zr\u016fdnost to v\u0161ech zr\u016fdnost\u00ed.<\/p>\n

Z\u00a0jedin\u00e9 pravdy se v\u00a0pojet\u00ed Z\u00e1padu st\u00e1v\u00e1 nejenom absolutn\u00ed pravda, ale ka\u017ed\u00fd jedinec v\u00a0ni mus\u00ed v\u011b\u0159it a nev\u011b\u0159\u00edc\u00ed jsou nesmi\u0159iteln\u00fdmi nep\u0159\u00e1teli v\u011b\u0159\u00edc\u00edch. Je naprosto mimo ch\u00e1p\u00e1n\u00ed Z\u00e1padu, \u017ee i kdyby nakr\u00e1sn\u011b existovala absolutn\u00ed pravda, tak k\u00a0n\u00ed vede tis\u00edce cest a ka\u017ed\u00fd jedinec jako bytost s\u00a0vlastn\u00ed v\u016fl\u00ed m\u016f\u017ee cht\u00edt ji pozn\u00e1vat vlastn\u00ed cestou, ba dokonce ji nevyzn\u00e1vat v\u016fbec.<\/p>\n

Z\u00a0antagonistick\u00e9 duality dobra a zla dok\u00e1zal Z\u00e1pad vydedukovat nesmi\u0159itelnost mezi mnoha jinakostmi p\u0159\u00edslu\u0161n\u00edk\u016f sv\u00e9ho druhu a\u017e do takov\u00e9 absurdnosti, jakou je zvr\u00e1cen\u00e1 teorie o st\u0159etu civilizac\u00ed. V\u00a0jeho my\u0161lenkov\u00fdch pochodech se v\u016fbec nenajde prostor na n\u00e1zor, \u017ee by ony \u201ecivilizace\u201c mohly naopak spolupracovat, nebo alespo\u0148 vedle sebe koexistovat dokud nedorostou do moudrosti vz\u00e1jemn\u00e9 soun\u00e1le\u017eitosti.<\/p>\n

Je\u017e\u00ed\u0161, vlastn\u011b u\u017e Kristus p\u0159i sv\u00e9m definitivn\u00edm odchodu vyzval, sv\u00e9 u\u010dedn\u00edky aby \u0161\u00ed\u0159ili jeho u\u010den\u00ed. Z\u00e1pad tuto aktivitu op\u011bt dot\u00e1hl do absurdn\u00edho extr\u00e9mu. Zm\u011bnil ji na \u0161\u00ed\u0159en\u00ed jedin\u00e9 \u201ev\u00edry prav\u00e9\u201c, a svou mesianistickou zakomplexovanost\u00ed p\u016fvodn\u00ed mision\u00e1\u0159stv\u00ed zvrhle zm\u011bnil na nesmi\u0159iteln\u00e9 pov\u00fd\u0161en\u00ed v\u00edry nad ve\u0161kerou lidskost. Z\u00a0\u010deho\u017e si patologicky odvodil, \u017ee svou pravdu, \u010di dokonce jen jej\u00ed \u010d\u00e1sti, je opr\u00e1vn\u011bn a\u017e povinen vnutit v\u0161emu lidstvu t\u0159eba i \u201eohn\u011bm a me\u010dem\u201c.<\/p>\n

Z\u00e1pad do lidsk\u00e9 civilizace p\u0159inesl dal\u0161\u00ed ne\u0161var, kdy\u017e n\u00e1bo\u017eenskou v\u00edru pov\u00fd\u0161il na st\u00e1tn\u00ed ideologii. Netolerance, nesmi\u0159itelnost a extr\u00e9mismus jedin\u00e9 pravdy se z\u00e1sluhou Z\u00e1padu tak staly dokonce konstitu\u010dn\u00edm prvkem dosud nejvy\u0161\u0161\u00edho stupn\u011b organizovan\u00ed lidsk\u00e9 komunity. Z\u00a0ideje jednoho boha vykonstruoval kult vl\u00e1dc\u016f coby z\u00e1stupc\u016f boha na Zemi a z\u00a0dru\u017einy bo\u017e\u00ed pak odvodil existenci jak\u00fdchsi pofidern\u00edch elit, a nadvl\u00e1du ducha nad t\u011blem zdiskreditoval na nadvl\u00e1du v\u016fdce a elity nad v\u0161\u00edm lidem.<\/p>\n

Nic na t\u00e9 situaci nezm\u011bnilo ani odvr\u00e1cen\u00ed se Z\u00e1pasu od n\u00e1bo\u017eensk\u00e9 v\u00edry. Ba sp\u00ed\u0161e naopak, Z\u00e1pad s\u00e1m sebe postavil na piedestal samotn\u00e9ho Boha a atributy sv\u00e9 vlastn\u00ed existence prohl\u00e1sil za hodnoty, kter\u00e9 pov\u00fd\u0161il na nov\u00fd m\u00fdtus. Demokracie, svoboda, a lidsk\u00e1 pr\u00e1va se staly nov\u00fdm trojjedin\u00fdm bohem Z\u00e1padu. Jejich a\u017e n\u00e1siln\u00e9 vnucov\u00e1n\u00ed ve\u0161kerenstvu pak tou nejvy\u0161\u0161\u00ed povinnost\u00ed a\u017e smyslem samotjn\u00e9 existence Z\u00e1padu.<\/p>\n

Nejmlad\u0161\u00edm proklet\u00edm Z\u00e1padu je pov\u00fd\u0161en\u00ed osobn\u00edho z\u00e1jmu nad i ty nejnutn\u011bj\u0161\u00ed pot\u0159eby cel\u00e9ho spole\u010denstv\u00ed. Absolutizace liber\u00e1ln\u00edch my\u0161lenek tak v\u00a0samotn\u00e9m z\u00e1klad\u011b pop\u0159ela nejen ve\u0161ker\u00e9 tradice a lidsk\u00e9 zku\u0161enosti, ale zbavila se v\u011bdom\u00ed z\u00e1kladn\u00ed z\u00e1konitosti vzniku \u010dlov\u011bka. Tak slabou\u010dk\u00fd tvor, jak\u00fdm byl \u010dlov\u011bk by nikdy nebyl schopen os\u00eddlit planetu, pokud by jedinci nevytv\u00e1\u0159eli v\u011bt\u0161\u00ed a v\u011bt\u0161\u00ed, a\u017e nyn\u011bj\u0161\u00ed velk\u00e9 komunity. A m\u011bl by si proto Z\u00e1pad p\u0159ipustit, \u017ee vlastn\u011b by podle liber\u00e1ln\u00ed v\u011brou\u010dn\u00e9 dogmatiky nikdy nevznikl \u010dlov\u011bk, a v\u00a0posledku ani Z\u00e1pad s\u00e1m. Tak\u017ee spole\u010dnost je v\u0161echno, a jedinec je tu pro ni. V\u00a0\u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b naopak.<\/p>\n

Nejobecn\u011bj\u0161\u00ed z\u00e1v\u011br<\/strong><\/span><\/p>\n

Je z\u00e1kladn\u00edm z\u00e1konem tohoto vesm\u00edru a jeho evoluce, \u017ee v\u0161echno v\u00a0n\u011bm vznik\u00e1, a ji\u017e od sv\u00e9ho po\u010d\u00e1tku sp\u011bje k\u00a0z\u00e1niku. Z\u00e1pad m\u00e1 a dokonce zn\u00e1 sv\u016fj po\u010d\u00e1tek, tak\u017ee nen\u00ed v\u016fbec ot\u00e1zkou zda zanikne. Ot\u00e1zkami pouze je kdy a jak. A na ty dv\u011b ot\u00e1zky si m\u016f\u017ee odpov\u011bd\u011bt pouze tehdy, kdy\u017e provede svou sebereflexi. Podle m\u011b by ho m\u011bla p\u0159iv\u00e9st k\u00a0p\u0159ekon\u00e1n\u00ed hnilob v\u00a0procesu sv\u00e9ho vznik\u00e1n\u00ed a proklet\u00ed ve sv\u00e9m vzestupn\u00e9m v\u00fdvoji. A nakonec ono z\u00e1sadn\u00ed \u201eliber\u00e1ln\u00ed\u201c rozhodnut\u00ed, zda chce \u017e\u00edt s\u00a0ostatn\u00edm lidstvem, nebo op\u011bt pov\u00fd\u0161\u00ed sv\u016fj z\u00e1jem nad z\u00e1kladn\u00ed z\u00e1jem ka\u017ed\u00e9ho \u010dlov\u011bka, ba \u017eivouc\u00edho tvora, a t\u00edm i v\u0161eho lidsk\u00e9ho.<\/p>\n

Stanislav A. Ho\u0161ek<\/p>\n

<\/em><\/strong><\/p>\n

\"\"<\/a><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Proglas D\u00e1v\u00e1m slovo civilizace v\u00a0souvislosti se Z\u00e1padem z\u00e1m\u011brn\u011b do uvozovek hned za dvou d\u016fvod\u016f. Jakmile…<\/p>\n","protected":false},"author":2,"featured_media":8823,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[3065,1503,7013,365],"_links":{"self":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/50223"}],"collection":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/comments?post=50223"}],"version-history":[{"count":1,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/50223\/revisions"}],"predecessor-version":[{"id":50224,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/50223\/revisions\/50224"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media\/8823"}],"wp:attachment":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media?parent=50223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/categories?post=50223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/tags?post=50223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}