{"id":4893,"date":"2021-09-21T07:59:46","date_gmt":"2021-09-21T05:59:46","guid":{"rendered":"http:\/\/www.infokuryr.cz\/n\/?p=4893"},"modified":"2021-09-21T07:59:46","modified_gmt":"2021-09-21T05:59:46","slug":"feminismus-a-dalsi-zlociny-proti-lidskosti","status":"publish","type":"post","link":"https:\/\/www.infokuryr.cz\/n\/2021\/09\/21\/feminismus-a-dalsi-zlociny-proti-lidskosti\/","title":{"rendered":"Feminismus a dal\u0161\u00ed \u201ezlo\u010diny proti lidskosti\u201c"},"content":{"rendered":"
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Snad nejcharakteristi\u010dt\u011bj\u0161\u00edm jevem sou\u010dasn\u00e9 politiky je, \u017ee t\u011b\u017ei\u0161t\u011b politick\u00e9ho boje se p\u0159esunulo z ekonomick\u00e9 sf\u00e9ry – v\u00fdroby zbo\u017e\u00ed a slu\u017eeb – do sf\u00e9ry p\u0159\u00edm\u00e9 \u201elidsk\u00e9 v\u00fdroby\u201c. Dnes je \u201et\u0159\u00eddn\u00ed boj\u201c prakticky zapomenut a o \u201eemancipaci proletari\u00e1tu\u201c se ji\u017e nemluv\u00ed. M\u00edsto \u201eproletari\u00e1tu\u201c se nyn\u00ed pokrokov\u00ed politici a ve\u0159ejn\u00ed \u010dinitel\u00e9 zab\u00fdvaj\u00ed \u201eemancipac\u00ed \u017een\u201c, zejm\u00e9na jejich \u201epr\u00e1vem na potrat\u201c, ukon\u010den\u00edm \u201edom\u00e1c\u00edho n\u00e1sil\u00ed\u201c a \u201ekomunitou LGBT\u201c. Pr\u00e1v\u011b budoucnost rodiny jako z\u00e1kladn\u00ed formy lidsk\u00e9 reprodukce a z\u00e1kladn\u00ed civiliza\u010dn\u00ed instituce se st\u00e1v\u00e1 kl\u00ed\u010dovou politickou ot\u00e1zkou a hlavn\u00edm krit\u00e9riem rozd\u011blen\u00ed na levici a pravici, na svobodymilovn\u00e9 pokrokov\u00e9 demokraty a konzervativn\u00ed odp\u016frce \u201esvobody a lidsk\u00fdch pr\u00e1v\u201c.<\/p>\n<\/section>\n
Nejv\u00fdrazn\u011bj\u0161\u00edmi p\u0159\u00edklady jsou jen za posledn\u00edch n\u011bkolik t\u00fddn\u016f reakce Bidenovy administrativy a americk\u00e9 i sv\u011btov\u00e9 \u201epokrokov\u00e9 ve\u0159ejnosti\u201c na texask\u00fd z\u00e1kon o omezen\u00ed potrat\u016f; pokra\u010duj\u00edc\u00ed pokusy, nyn\u00ed v podob\u011b rezoluce Evropsk\u00e9ho parlamentu, vnutit Rusku man\u017eelstv\u00ed osob stejn\u00e9ho pohlav\u00ed nebo potrestat Ma\u010farsko za omezen\u00ed propagandy LGBT; neust\u00e1l\u00fd tlak EU na Polsko kv\u016fli snaze omezit potraty. St\u00e1le agresivn\u011bj\u0161\u00ed boj za \u201eemancipaci a rovnost \u017een\u201c ji\u017e d\u00e1vno p\u0159ekro\u010dil hranici sv\u00e9ho opaku a ohro\u017euje samotnou existenci rodiny.<\/p>\n

Jak v\u00edme, tento boj byl ofici\u00e1ln\u00edm c\u00edlem feminismu 19. stolet\u00ed. Dnes je rovnopr\u00e1vnost \u017een ve v\u011bt\u0161in\u011b zem\u00ed hotovou v\u011bc\u00ed, zakotvenou v \u00fastav\u00e1ch a r\u016fzn\u00fdch z\u00e1konech. Dosa\u017een\u00ed tohoto c\u00edle v\u0161ak feminismus nezastavilo. Naopak v pr\u016fb\u011bhu 20. stolet\u00ed t\u00edm, \u017ee \u201evykl\u00ed\u010dila\u201c, poslou\u017eila jako jak\u00e1si ideologick\u00e1 matrice pro rozvoj a propagaci \u201ep\u0159\u00edbuzn\u00fdch nauk\u201c: sexu\u00e1ln\u00ed revoluce, LGBT komunity, teorie genderu, Childfree a dal\u0161\u00edch \u201esociokulturn\u00edch inovac\u00ed\u201c, jejich\u017e c\u00edlem bylo \u201eosvobodit\u201c lidi od p\u0159irozen\u011b dan\u00fdch genderov\u00fdch rozd\u00edl\u016f.<\/p>\n

A na po\u010d\u00e1tku 21. stolet\u00ed se feminismus v r\u016fzn\u00fdch podob\u00e1ch stal z\u00e1sadn\u00edm faktorem spole\u010densk\u00e9ho \u017eivota ve v\u0161ech zem\u00edch \u201esvobodn\u00e9ho sv\u011bta\u201c. Jej\u00ed v\u00edt\u011bzn\u00fd pochod zm\u011bnil tv\u00e1\u0159 z\u00e1padn\u00ed spole\u010dnosti. P\u0159\u00edtomnost \u017een v nejvy\u0161\u0161\u00edch vl\u00e1dn\u00edch funkc\u00edch – prezidentek, premi\u00e9rek a ministry\u0148 – se stala samoz\u0159ejmost\u00ed. Po\u010det poslanky\u0148, \u201ez\u00e1konod\u00e1rky\u0148 v\u0161ech \u00farovn\u00ed\u201c, je nepo\u010d\u00edtan\u011b. Dnes je t\u011b\u017ek\u00e9 p\u0159ekvapit ministryni obrany, kter\u00e1 je (je?) t\u011bhotn\u00e1, nebo hlavu st\u00e1tu a koj\u00edc\u00ed matku, kter\u00e1 p\u0159ijede (p\u0159ijede?) promluvit do OSN s t\u0159\u00edm\u011bs\u00ed\u010dn\u00edm d\u00edt\u011btem v n\u00e1ru\u010d\u00ed. Celkov\u011b lze \u0159\u00edci, \u017ee v dne\u0161n\u00ed dob\u011b z\u00edskala tv\u00e1\u0159 kolektivn\u00edho Z\u00e1padu mo\u017en\u00e1 nep\u0159\u00edli\u0161 atraktivn\u00ed a ne v\u017edy snadno identifikovateln\u00e9, ale p\u0159esto v\u00edce \u017eensk\u00e9 ne\u017e mu\u017esk\u00e9 rysy.<\/p>\n

Feminismus, kter\u00fd zv\u00edt\u011bzil na Z\u00e1pad\u011b, nyn\u00ed bojuje za osvobozen\u00ed \u201e\u017eeny V\u00fdchodu\u201c. Dokonce i T\u00e1lib\u00e1n* v Afgh\u00e1nist\u00e1nu dostal pokyn, aby \u201ezapojil\u201c \u017eeny do vl\u00e1dy. Bez toho a\u0165 nedoufaj\u00ed ve shov\u00edvavost \u201esv\u011btov\u00e9ho spole\u010denstv\u00ed\u201c. Je p\u0159\u00edzna\u010dn\u00e9, \u017ee pr\u00e1v\u011b obavy o budoucnost afgh\u00e1nsk\u00fdch \u017een \u201epod vl\u00e1dou T\u00e1lib\u00e1nu\u201c byly hlavn\u00edm d\u016fvodem, pro\u010d sv\u011btov\u00e1 m\u00e9dia p\u0159i informov\u00e1n\u00ed o afgh\u00e1nsk\u00fdch ud\u00e1lostech plakala. P\u0159\u00edklad Afgh\u00e1nist\u00e1nu tak znovu uk\u00e1zal, \u017ee feminizace spole\u010dnosti je dnes politick\u00fdm imperativem a nejd\u016fle\u017eit\u011bj\u0161\u00edm krit\u00e9riem \u201epokrokovosti a slu\u0161nosti\u201c obecn\u011b.<\/p>\n

Nen\u00ed proto divu, \u017ee nejen na Z\u00e1pad\u011b, ale i ve v\u011bt\u0161in\u011b ostatn\u00edch zem\u00ed se pova\u017euje za dobr\u00fd zp\u016fsob pravideln\u011b informovat o pod\u00edlu \u017een ve vedouc\u00edch pozic\u00edch a s nad\u0161en\u00edm informovat o nejr\u016fzn\u011bj\u0161\u00edch \u00fasp\u011b\u0161\u00edch v oblasti \u201e\u017eensk\u00e9 emancipace\u201c. A ofici\u00e1ln\u00ed politika nen\u00ed v\u0161echno. A mo\u017en\u00e1 to nen\u00ed ani to nejd\u016fle\u017eit\u011bj\u0161\u00ed. D\u016fle\u017eit\u011bj\u0161\u00ed je, \u017ee \u201em\u011bkk\u00e1 s\u00edla\u201c feminismu pronikla nejen do dom\u00e1c\u00ed \u201eelitn\u00ed kultury\u201c, ale prakticky do cel\u00e9 sf\u00e9ry masov\u00e9 kultury. Hlavn\u00ed \u201evychovatelka\u201c mas, televizn\u00ed obrazovka, je sv\u011bdkem nekone\u010dn\u00fdch telenovel se \u0161\u00e9fkami, podnikatelkami a policistkami, chytr\u00fdmi a kr\u00e1sn\u00fdmi \u017eenami, kter\u00e9 si dok\u00e1\u017eou poradit i bez \u201eraz\u00edtka v pase\u201c a \u00fasp\u011b\u0161n\u011b \u0159\u00eddit sv\u00e9 mu\u017esk\u00e9 pod\u0159\u00edzen\u00e9, kte\u0159\u00ed se \u010dasto ukazuj\u00ed b\u00fdt nejen m\u00e9n\u011b profesion\u00e1ln\u00ed ne\u017e jejich nad\u0159\u00edzen\u00ed, ale tak\u00e9 m\u00e9n\u011b inteligentn\u00ed a \u201emor\u00e1ln\u011b siln\u00ed\u201c. Obecn\u011b se takov\u00e9 \u201e\u017eelezn\u00e9 d\u00e1my\u201c z Mtsenska a dal\u0161\u00edch \u201eokres\u016f\u201c masov\u011b replikuj\u00ed v jak\u00e9koli podob\u011b a podle libosti. A nen\u00ed d\u016fle\u017eit\u00e9, \u017ee v\u0161echny tyto \u201eteles\u00e1gy\u201c nemaj\u00ed prakticky \u017e\u00e1dn\u00fd kontakt s realitou. Koneckonc\u016f jejich \u00fa\u010delem nen\u00ed odr\u00e1\u017eet ji, ale vytv\u00e1\u0159et ji. Na druh\u00e9 stran\u011b se v televizi objevuj\u00ed postavy z\u00e1konn\u00fdch man\u017eel\u016f – tup\u00fdch slaboch\u016f, f\u0148ukal\u016f, kte\u0159\u00ed sed\u00ed \u017een\u011b na krku, nebo tyran\u016f, kte\u0159\u00ed br\u00e1n\u00ed \u017een\u00e1m v objevov\u00e1n\u00ed jejich talent\u016f a tak\u00e9 se dopou\u0161t\u011bj\u00ed \u201edom\u00e1c\u00edho n\u00e1sil\u00ed\u201c. V\u0161echny tyto obrazy jsou konzument\u016fm rusk\u00fdch televizn\u00edch seri\u00e1l\u016f velmi dob\u0159e zn\u00e1m\u00e9. Snahy televizn\u00edho pr\u016fmyslu dopl\u0148uje nekone\u010dn\u00fd proud tiskovin – \u201e\u017eensk\u00fdch rom\u00e1n\u016f\u201c a \u201e\u017eensk\u00fdch \u010dasopis\u016f\u201c, kter\u00e9 propaguj\u00ed podobn\u00e9 hrdinky. A samoz\u0159ejm\u011b bychom v\u0161ichni m\u011bli tleskat \u00fasp\u011bch\u016fm na\u0161ich vzp\u011bra\u010dek, boxerek a v\u016fbec v\u0161ech d\u00edvek, kter\u00e9 bojuj\u00ed za \u010dest zem\u011b na sportovn\u00edch kolbi\u0161t\u00edch.<\/p>\n

Tato masivn\u00ed kryptopropaganda feminismu samoz\u0159ejm\u011b nem\u016f\u017ee z\u016fstat bez n\u00e1sledk\u016f. A p\u0159in\u00e1\u0161\u00ed v\u00fdsledky. A m\u00e1 nejen neuchopiteln\u00fd \u201eideologick\u00fd\u201c v\u00fdsledek, ale tak\u00e9 zcela z\u0159ejm\u00fd, konkr\u00e9tn\u00ed. Ve skute\u010dnosti je to dob\u0159e zn\u00e1mo. V\u00edt\u011bzstv\u00ed feminismu p\u0159ineslo z\u00e1padn\u00ed spole\u010dnosti krom\u011b procenta \u017een ve vedouc\u00edch pozic\u00edch tak\u00e9 lavinu potrat\u016f, rozvod\u016f a svobodn\u00fdch matek, ofici\u00e1ln\u011b uznanou st\u00e1tem profesion\u00e1ln\u00ed prostituce (\u201cv\u0161echna pr\u00e1va vyhrazena\u201c). A lavinovit\u00e9 sn\u00ed\u017een\u00ed porodnosti na \u00farove\u0148 hluboko pod \u00farovn\u00ed reprodukce. Jin\u00fdmi slovy, praktick\u00fdm v\u00fdsledkem triumfu feminismu byla degradace rodiny a depopulace – \u00fabytek obyvatelstva, a to podle historick\u00fdch m\u011b\u0159\u00edtek dost rychl\u00fd.<\/p>\n

T\u00edm, \u017ee feminismus dosadil tis\u00edce \u017een do vedouc\u00edch pozic, vt\u00e1hl miliony \u201eosvobozen\u00fdch\u201c \u017een z \u201erodinn\u00e9ho otroctv\u00ed\u201c na \u201etrh pr\u00e1ce\u201c, kde \u201eemancipovan\u00e1\u201c \u017eena m\u016f\u017ee \u201eprod\u00e1vat svou pracovn\u00ed s\u00edlu\u201c a poskytovat nejr\u016fzn\u011bj\u0161\u00ed slu\u017eby, v\u010detn\u011b t\u011bch intimn\u00edch. A feminismu je jedno, \u017ee osvobozen\u00edm \u017eeny od nutnosti \u201eut\u00edrat soply\u201c sv\u00fdm d\u011btem a \u201esb\u00edrat pono\u017eky\u201c po man\u017eelovi ji ve skute\u010dnosti pos\u00edl\u00e1 \u201eut\u00edrat soply\u201c jin\u00fdm a ukl\u00edzet m\u00edsta ve\u0159ejn\u00e9ho ubytov\u00e1n\u00ed na n\u00e1dra\u017e\u00edch a v n\u00e1kupn\u00edch centrech. Koneckonc\u016f je to v\u0161echno v\u00fdsledek \u201esvobodn\u00e9 volby\u201c \u201esvobodn\u00e9 \u017eeny\u201c. Feministick\u00e1 \u201eemancipace\u201c se tak ve skute\u010dnosti uk\u00e1zala jako \u201eosvobozen\u00ed\u201c \u017eeny od rodiny a od plozen\u00ed d\u011bt\u00ed, kter\u00e9 se d\u00edky feminismu zm\u011bnilo z p\u0159irozen\u00e9, p\u0159irozen\u00e9 funkce \u017eeny v jej\u00ed \u201epr\u00e1vo\u201c obecn\u011b – ve \u201ev\u011bc vkusu\u201c a \u201eosobn\u00ed volby\u201c. N\u011bkte\u0159\u00ed (pokud nemaj\u00ed nad\u00e1n\u00ed) maj\u00ed d\u011bti a n\u011bkte\u0159\u00ed (s nad\u00e1n\u00edm) se v\u011bnuj\u00ed \u201eseberealizaci\u201c, kari\u00e9\u0159e a \u201eneust\u00e1l\u00e9mu rozvoji\u201c.<\/p>\n

Ale feminismus nejen klame a kaz\u00ed. Ochranou \u017een p\u0159ed \u201ediskriminac\u00ed\u201c Chr\u00e1n\u00ed \u017eeny p\u0159ed \u201ediskriminac\u00ed\u201c (samoz\u0159ejm\u011b ze strany mu\u017e\u016f, proto\u017ee kdo jin\u00fd m\u016f\u017ee \u017eeny diskriminovat), osvobozuje je od \u201etradi\u010dn\u00ed rodiny\u201c a \u201epovinnosti\u201c rodit d\u011bti a z\u00e1rove\u0148 se st\u00e1v\u00e1 mocn\u00fdm faktorem vyvol\u00e1vaj\u00edc\u00edm soci\u00e1ln\u00ed nap\u011bt\u00ed a nep\u0159\u00e1telstv\u00ed ve spole\u010dnosti, iniciuje \u201eboj pohlav\u00ed\u201c, nejnov\u011bj\u0161\u00ed reinkarnaci ducha \u201et\u0159\u00eddn\u00edho boje\u201c. A co je nejd\u016fle\u017eit\u011bj\u0161\u00ed, feminismus se dnes ve sv\u00e9 praktick\u00e9 realizaci ukazuje jako nejd\u016fle\u017eit\u011bj\u0161\u00ed faktor, kter\u00fd tla\u010d\u00ed lidskou rasu ke \u201esvobodn\u011b zvolen\u00e9\u201c redukci-vyhynut\u00ed. To je p\u0159\u00edmo pozorovateln\u00fd a statisticky ov\u011b\u0159iteln\u00fd empirick\u00fd fakt.<\/p>\n

Abychom tedy v\u011bci pojmenovali prav\u00fdmi jm\u00e9ny, mus\u00edme \u0159\u00edci, \u017ee feminismus jako syst\u00e9m my\u0161lenek a praktick\u00fdch opat\u0159en\u00ed, kter\u00e9 pom\u00e1haj\u00ed kriticky omezit plozen\u00ed d\u011bt\u00ed a smazat fyziologicky zalo\u017een\u00e9 soci\u00e1ln\u00ed a psychologick\u00e9 rozd\u00edly mezi pohlav\u00edmi, kter\u00e9 jsou zako\u0159en\u011bny v lidsk\u00e9 p\u0159irozenosti, nen\u00ed ni\u010d\u00edm jin\u00fdm ne\u017e formou genocidy. Zda z\u00e1m\u011brn\u011b, \u010di nikoli, je jin\u00e1 ot\u00e1zka. V z\u00e1sad\u011b to nic nem\u011bn\u00ed na tom, \u017ee feminismus je sv\u00e9ho druhu kryptogenocida, m\u011bkk\u00e1, \u201enen\u00e1siln\u00e1\u201c genocida \u201es lidskou tv\u00e1\u0159\u00ed\u201c. T\u00edm sp\u00ed\u0161e, \u017ee jeho \u201enen\u00e1sil\u00ed\u201c, v dne\u0161n\u00ed dob\u011b st\u00e1le v\u00edce relativn\u00ed, je v\u00edce ne\u017e kompenzov\u00e1no jeho totalitou. Feministick\u00e1 genocida se na rozd\u00edl od jin\u00fdch forem genocidy nezam\u011b\u0159uje na konkr\u00e9tn\u00ed komunitu (co\u017e ji mimochodem pom\u00e1h\u00e1 maskovat), a\u0165 u\u017e etnickou, soci\u00e1ln\u00ed nebo n\u00e1bo\u017eenskou. Je to p\u0159esn\u011b ta tot\u00e1ln\u00ed genocida. Neredukuje konkr\u00e9tn\u00ed n\u00e1rod, vyzn\u00e1n\u00ed nebo t\u0159\u00eddu (nap\u0159. \u201eodstra\u0148uje kulaky\u201c), ale redukuje lidstvo jako takov\u00e9.<\/p>\n

V tomto ohledu je feminismus v podstat\u011b t\u00edm, co modern\u00ed mezin\u00e1rodn\u00ed pr\u00e1vo naz\u00fdv\u00e1 zlo\u010dinem proti lidskosti. Z form\u00e1ln\u011b-pr\u00e1vn\u00edho hlediska spad\u00e1 jej\u00ed jedn\u00e1n\u00ed p\u0159\u00edmo pod bod 2 \u201e\u00damluvy OSN o zabr\u00e1n\u011bn\u00ed zlo\u010dinu genocidy\u201c ze dne 9. 12. 1948, kter\u00fd do genocidy zahrnuje \u201eopat\u0159en\u00ed, kter\u00e1 maj\u00ed zabr\u00e1nit porod\u016fm\u201c a \u201ezp\u016fsoben\u00ed du\u0161evn\u00ed poruchy\u201c. A skute\u010dnost, \u017ee takov\u00e1 opat\u0159en\u00ed v proveden\u00ed feminismu (stejn\u00e1 propaganda \u201epr\u00e1va na potrat\u201c a masov\u00e9 distribuce kondom\u016f jako \u201ehumanit\u00e1rn\u00ed pomoci\u201c nebo dopad na psychiku, zejm\u00e9na d\u011bt\u00ed a dosp\u00edvaj\u00edc\u00edch, Stejn\u00e1 opat\u0159en\u00ed feminismu (jako je propagace \u201epr\u00e1va na potrat\u201c a masov\u00e1 distribuce kondom\u016f jako \u201ehumanit\u00e1rn\u00ed pomoci\u201c nebo p\u016fsoben\u00ed na psychiku d\u011bt\u00ed, zejm\u00e9na dosp\u00edvaj\u00edc\u00edch, mluven\u00edm o \u201ezm\u011bn\u011b pohlav\u00ed\u201c a p\u0159\u00edm\u00fdm z\u00e1kazem pou\u017e\u00edv\u00e1n\u00ed pojm\u016f \u201ematka\u201c a \u201eotec\u201c), kter\u00e1 nejsou zam\u011b\u0159ena na ur\u010ditou skupinu jako takovou, ale na v\u0161echny bez v\u00fdjimky, bez ohledu na rasu, etnickou p\u0159\u00edslu\u0161nost, n\u00e1bo\u017eenstv\u00ed, pohlav\u00ed nebo v\u0161echny dal\u0161\u00ed \u201ep\u0159\u00edslu\u0161nosti\u201c, mohou samoz\u0159ejm\u011b jen zv\u00fd\u0161it zlo\u010dinn\u00fd charakter takov\u00e9 ideologie.<\/p>\n

A v\u0161ichni bychom si m\u011bli uv\u011bdomit, \u017ee propagace feminismu a p\u0159\u00edbuzn\u00fdch my\u0161lenek nem\u00e1 nic spole\u010dn\u00e9ho nejen s mor\u00e1lkou, ale ani se svobodou a d\u016fstojnost\u00ed \u010dlov\u011bka, a to jak mu\u017ee, tak zejm\u00e9na \u017eeny. To je jen uk\u00e1zkov\u00fd p\u0159\u00edklad toho, \u017ee \u201edobr\u00e9 \u00famysly\u201c vedou do pekla. Nebo, pokud je posledn\u00ed slovo trochu j\u00edzliv\u00e9, m\u016f\u017eeme \u0159\u00edci konec lidsk\u00e9ho rodu.<\/p>\n

Sergej Ivanov<\/strong><\/p>\n

\n

\u0424\u0435\u043c\u0438\u043d\u0438\u0437\u043c \u0438\u00a0\u0434\u0440\u0443\u0433\u0438\u0435 \u00ab\u043f\u0440\u0435\u0441\u0442\u0443\u043f\u043b\u0435\u043d\u0438\u044f \u043f\u0440\u043e\u0442\u0438\u0432 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u0442\u0432\u0430\u00bb\u00a0\u2014 \u043c\u043d\u0435\u043d\u0438\u0435<\/a> vy\u0161el 18.9.2021 na eadaily.com. P\u0159eklad\u00a0 Zv\u011bdavec.<\/p>\n

ZDROJ<\/a><\/p>\n

 <\/p>\n<\/div>\n<\/section>\n","protected":false},"excerpt":{"rendered":"

Snad nejcharakteristi\u010dt\u011bj\u0161\u00edm jevem sou\u010dasn\u00e9 politiky je, \u017ee t\u011b\u017ei\u0161t\u011b politick\u00e9ho boje se p\u0159esunulo z ekonomick\u00e9 sf\u00e9ry…<\/p>\n","protected":false},"author":2,"featured_media":3161,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[7],"tags":[536,29],"_links":{"self":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/4893"}],"collection":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/comments?post=4893"}],"version-history":[{"count":0,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/4893\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media\/3161"}],"wp:attachment":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media?parent=4893"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/categories?post=4893"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/tags?post=4893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}