{"id":29114,"date":"2023-05-31T01:07:17","date_gmt":"2023-05-30T23:07:17","guid":{"rendered":"http:\/\/www.infokuryr.cz\/n\/?p=29114"},"modified":"2023-05-30T16:47:59","modified_gmt":"2023-05-30T14:47:59","slug":"lenka-prochazkova-tenkrat-u-lipan","status":"publish","type":"post","link":"https:\/\/www.infokuryr.cz\/n\/2023\/05\/31\/lenka-prochazkova-tenkrat-u-lipan\/","title":{"rendered":"Lenka Proch\u00e1zkov\u00e1: Tenkr\u00e1t u Lipan"},"content":{"rendered":"
<\/div>\n

Hodnocen\u00ed d\u011bjinn\u00fdch ud\u00e1lost\u00ed je\u00a0<\/b>v<\/b>\u017edy sou\u010dasn\u00e9<\/b><\/span><\/p>\n

Ani kronik\u00e1\u0159i\u00a0neb\u00fdvali\u00a0nestrann\u00ed,\u00a0kdy\u017e\u00a0koncipovali\u00a0sv\u00e9 d\u00edlo\u00a0tak, aby\u00a0zobrazilo\u00a0postoj\u00a0(\u010di\u00a0postaven\u00ed)\u00a0zadavatele.\u00a0Ov\u0161em ani u\u00a0slovutn\u00fdch historik\u016f nelze o\u010dek\u00e1vat\u00a0steriln\u00ed\u00a0objektivitu, nebo\u0165 i\u00a0oni\u00a0popisovali\u00a0d\u011bje minul\u00e9\u00a0s\u00a0p\u0159esahem\u00a0do p\u0159\u00edtomnosti\u00a0(oslavn\u00fdm,\u00a0varuj\u00edc\u00edm, burcuj\u00edc\u00edm, sjednocuj\u00edc\u00edm apod.).\u00a0Spisovatel\u00e9, dramatici,\u00a0v\u00fdtvarn\u00edci\u00a0a\u00a0filma\u0159i jsou p\u0159i\u00a0tvorb\u011b p\u0159\u00edb\u011bh\u016f z\u00a0historie zd\u00e1nliv\u011b nejsvobodn\u011bj\u0161\u00ed, ale\u00a0i\u00a0jejich\u00a0fantazie\u00a0a um\u00a0nar\u00e1\u017e\u00ed na\u00a0aktu\u00e1ln\u00ed\u00a0(politick\u00e9) po\u017eadavky doby,\u00a0kter\u00fdm se\u00a0sna\u017e\u00ed bu\u010f\u00a0p\u0159izp\u016fsobit, nebo\u00a0jdou\u00a0odhodlan\u011b\u00a0proti\u00a0hlavn\u00edmu\u00a0proudu a\u00a0riskuj\u00ed, \u017ee jejich d\u00edlo bude\u00a0p\u0159ijato\u00a0a\u017e\u00a0po zm\u011bn\u011b st\u00e1vaj\u00edc\u00edho re\u017eimu.<\/p>\n

Tak\u00e9\u00a0pohled na epochu husitstv\u00ed proch\u00e1zel v\u00a0pr\u016fb\u011bhu stalet\u00ed prom\u011bnami.\u00a0V\u00a0obdob\u00ed\u00a0rekatolizace\u00a0to byl pohled zk\u0159iven\u00fd nen\u00e1vist\u00ed, zat\u00edmco\u00a0doba\u00a0n\u00e1rodn\u00edho\u00a0obrozen\u00ed husitstv\u00ed\u00a0vn\u00edmala\u00a0jako\u00a0st\u011b\u017eejn\u00ed\u00a0etapu\u00a0\u010desk\u00fdch d\u011bjin,\u00a0kter\u00e1 se stala\u00a0inspirac\u00ed pro\u00a0vlasteneck\u00e9\u00a0um\u011blce, v\u011bdce i\u00a0politiky. Franti\u0161ek Palack\u00fd\u00a0ve sv\u00fdch D\u011bjin\u00e1ch oslavoval husitstv\u00ed jako\u00a0vrcholn\u00e9 obdob\u00ed, kdy \u201eznovu v\u00edt\u011bzil\u00a0slovansk\u00fd duch demokratismu\u00a0nad autoritativn\u00edm\u00a0germ\u00e1nsk\u00fdm\u00a0feudalismem\u201c. N\u011bmeck\u00e9 historiky ten p\u0159\u00edstup\u00a0znechutil, ale T. G. Masaryk\u00a0j\u00edm byl hluboce zasa\u017een,\u00a0pokl\u00e1dal\u00a0Palack\u00e9ho\u00a0za\u00a0Otce \u010desk\u00e9ho n\u00e1roda a\u00a0rozpracoval jeho pojet\u00ed smyslu \u010desk\u00fdch d\u011bjin ve sv\u00e9m d\u00edle \u010cesk\u00e1 ot\u00e1zka. Ob\u011bma v\u0161ak bylo z\u0159ejm\u00e9, \u017ee\u00a0husitsk\u00e1 revoluce nebyla zam\u011b\u0159ena n\u00e1rodnostn\u011b ale n\u00e1bo\u017eensky.<\/p>\n

Mezi husity byli i\u00a0N\u011bmci a\u00a0p\u0159edch\u016fdcem samotn\u00e9ho Jana Husa byl anglick\u00fd filozof Jan Viklef (John Wickliffe), kter\u00fd ve sv\u00fdch trakt\u00e1tech kritizoval \u0159\u00edmskokatolickou c\u00edrkev a\u00a0usiloval o\u00a0jej\u00ed reformu.<\/p>\n

Husitsk\u00fd program:\u00a0Kr\u00e1lovstv\u00ed Bo\u017e\u00ed na zemi<\/b><\/span><\/p>\n

Nem\u016f\u017ee-li pravda b\u00fdt projevena bez pohor\u0161en\u00ed, l\u00e9pe je p\u0159ijmout pohor\u0161en\u00ed, ne\u017e pustit pravdu<\/i>, hl\u00e1sal Mistr Jan Hus. Hodnost\u00e1\u0159i \u0159\u00edmskokatolick\u00e9 c\u00edrkve se v\u0161ak tradi\u010dn\u011b boj\u00ed p\u0159ijmout pohor\u0161en\u00ed plynouc\u00ed z\u00a0projeven\u00e9 pravdy a\u00a0p\u0159ekr\u00fdvaj\u00ed je l\u017e\u00ed, aby ochr\u00e1nili sv\u00e9 status quo. I\u00a0Jana Husa p\u0159ece v\u00a0Kostnici p\u0159emlouvali, aby se sn\u00ed\u017eil ke l\u017ei. Kdy\u017e odm\u00edtl, domn\u00edvali se, \u017ee jej mus\u00ed pro zachov\u00e1n\u00ed sv\u00e9 autority zab\u00edt.\u00a0Jist\u011b\u00a0nep\u0159edv\u00eddali, jakou odezvu vyvol\u00e1 Mistrova v\u011brnost pravd\u011b\u00a0a\u017e do smrti\u00a0v jeho rodn\u00e9 zemi a\u00a0v\u00a0jakou hrozivou s\u00edlu se zm\u011bn\u00ed v\u00a0n\u00e1sledn\u00fdch husitsk\u00fdch v\u00e1lk\u00e1ch.<\/p>\n

Vzru\u0161en\u00e1 atmosf\u00e9ra\u00a0on\u00e9 p\u0159elomov\u00e9\u00a0doby je n\u00e1m dnes srozumiteln\u00e1\u00a0u\u017e\u00a0jen zprost\u0159edkovan\u011b,\u00a0ani\u00a0citem se j\u00ed p\u0159ibl\u00ed\u017eit nedok\u00e1\u017eeme, proto\u017ee u\u017e v\u00a0n\u00e1s zakrn\u011bla touha ve\u010de\u0159et s\u00a0Bohem. V\u00a0on\u011bch\u00a0\u010dasech pozdn\u00edho st\u0159edov\u011bku v\u0161ak Je\u017e\u00ed\u0161 podruh\u00e9 vstal z\u00a0hrobu, kdy\u017e p\u0159eklady Bible do n\u00e1rodn\u00edch jazyk\u016f za\u010daly pronikat i\u00a0do kostel\u016f. P\u0159\u00edb\u011bhy evangeli\u00ed ukazovaly lidem Je\u017e\u00ed\u0161e v\u00a0\u00fachvatn\u011b pozm\u011bn\u011bn\u00e9 podob\u011b a\u00a0jeho kr\u00e1tk\u00e1 ve\u0159ejn\u00e1 \u010dinnost se n\u00e1hle zd\u00e1la b\u00fdt aktu\u00e1ln\u00ed. Protikladem evangeli\u00ed, tedy dobr\u00fdch zv\u011bst\u00ed, se pak logicky jevila c\u00edrkev, kter\u00e1 se vyvinula v\u00a0hierarchickou pevnost, v\u00a0mocenskou instituci. St\u0159et t\u011bchto protiklad\u016f vytv\u00e1\u0159el nap\u011bt\u00ed v\u00a0mysl\u00edch lid\u00ed. Nejen u\u010den\u00fdch, ale v\u0161ech, kte\u0159\u00ed po\u00a0srozumiteln\u00e9m v\u00fdkladu P\u00edsma tou\u017eili, proto\u017ee cht\u011bli n\u011bco\u00a0v\u011bdom\u011b<\/b>\u00a0n\u00e1sledovat.<\/p>\n

Husit\u00e9 br\u00e1nili Je\u017e\u00ed\u0161\u016fv n\u00e1vod k\u00a0\u017eivotu vezdej\u0161\u00edmu a\u00a0usilov\u00e1n\u00ed o\u00a0kr\u00e1lovstv\u00ed Bo\u017e\u00ed na zemi, jak jej prost\u0159ednictv\u00edm Mistra Jana pochopili. Jejich c\u00edlem nebylo nic men\u0161\u00edho ne\u017e reforma c\u00edrkve a\u00a0n\u00e1vrat spole\u010dnosti ke zdroji k\u0159es\u0165anstv\u00ed. V\u00a0po\u010d\u00e1te\u010dn\u00edch obrann\u00fdch boj\u00edch v\u00edt\u011bzili, nebo\u0165 \u0161lo o\u00a0st\u0159et autentick\u00e9 v\u00edry proti majitel\u016fm jej\u00edho loga. A\u00a0tak jako Bo\u017e\u00ed bojovn\u00edci i\u00a0po\u00a0smrti Jana \u017di\u017eky v\u00a0boj\u00edch pokra\u010dovali a\u00a0v\u00a0pr\u016fb\u011bhu patn\u00e1cti let odolali \u010dty\u0159em k\u0159\u00ed\u017eov\u00fdm v\u00fdprav\u00e1m.<\/p>\n

U\u017e v\u00a0dob\u011b obl\u00e9h\u00e1n\u00ed Prahy vojsky Zikmunda Lucembursk\u00e9ho\u00a0se v\u0161echny proudy husit\u016f sjednotily na spole\u010dn\u00e9\u00a0deklaraci\u00a0nazvan\u00e9\u00a0\u010cty\u0159i pra\u017esk\u00e9 artikuly\u00a0<\/b>(\u010dl\u00e1nky).\u00a0Prvn\u00ed \u010dl\u00e1nek \u017e\u00e1dal\u00a0p\u0159ij\u00edm\u00e1n\u00ed podoboj\u00ed<\/b>\u00a0pro ka\u017ed\u00e9ho. Druh\u00fdm po\u017eadavkem bylo\u00a0svobodn\u00e9 hl\u00e1s\u00e1n\u00ed Bo\u017e\u00edho slova kn\u011b\u017e\u00edmi<\/b>\u00a0(bez cenzurn\u00edch z\u00e1sah\u016f). T\u0159et\u00ed artikula vyslovovala\u00a0z\u00e1kaz sv\u011btsk\u00e9ho panov\u00e1n\u00ed kn\u011b\u017e\u00ed<\/b>\u00a0(\u010dili\u00a0n\u00e1vrat c\u00edrkve k\u00a0p\u016fvodn\u00edmu\u00a0pastora\u010dn\u00edmu\u00a0posl\u00e1n\u00ed, co\u017e vylu\u010dovalo hromad\u011bn\u00ed majetku a\u00a0pod\u00edl\u00a0c\u00edrkve\u00a0na sv\u011btsk\u00e9 moci. Posledn\u00ed \u010dl\u00e1nek se t\u00fdkal\u00a0pot\u00edr\u00e1n\u00ed smrteln\u00fdch h\u0159\u00edch\u016f<\/b>\u00a0a\u00a0m\u011bl zaru\u010dit rovnost p\u0159ed sv\u011btsk\u00fdm z\u00e1konem pro v\u0161echny. S\u00a0tak revolu\u010dn\u00edmi po\u017eadavky pochopiteln\u011b usp\u011bt nemohli. Nicm\u00e9n\u011b\u00a0u\u017e v\u00a0\u010dervnu 1421 na sn\u011bmu v\u00a0\u010c\u00e1slavi\u00a0husit\u00e9\u00a0vyhl\u00e1sili \u010cty\u0159i pra\u017esk\u00e9 artikuly\u00a0za sv\u016fj program a\u00a0pov\u00fd\u0161ili je na zemsk\u00fd z\u00e1kon.<\/p>\n

I p\u0159i\u00a0dne\u0161n\u00edm \u010dten\u00ed artikul\u00ed\u00a0je z\u0159ejm\u00e9, \u017ee\u00a0husit\u00e9\u00a0neusilovali<\/b>\u00a0<\/b>o\u00a0<\/b>odluk<\/b>u<\/b>\u00a0<\/b>od\u00a0<\/b>jednotn\u00e9 c\u00edrkve<\/b>.\u00a0Vn\u00edmali ale, \u017ee c\u00edrkevn\u00ed hodnost\u00e1\u0159i se sv\u00fdm\u00a0vrchnostensk\u00fdm\u00a0jedn\u00e1n\u00edm\u00a0odlu\u010duj\u00ed od Boha,\u00a0<\/b>a proto se\u00a0husit\u00e9\u00a0sna\u017eili\u00a0zaveden\u00e9 praktiky\u00a0zru\u0161it,\u00a0a znovu p\u0159izvat k\u00a0jednomu stolu (tedy svat\u00e9mu p\u0159ij\u00edm\u00e1n\u00ed chleba a\u00a0v\u00edna) ka\u017ed\u00e9ho\u00a0\u010dlena k\u0159es\u0165ansk\u00e9 obce, tak jako kdysi Je\u017e\u00ed\u0161 sv\u00e9 u\u010dedn\u00edky.<\/p>\n

Na rozhran\u00ed st\u0159edov\u011bku a\u00a0novov\u011bku to byl\u00a0revolu\u010dn\u00ed\u00a0program a\u00a0i\u00a0kdy\u017e se op\u00edral o\u00a0smysl evangeli\u00ed, odpov\u011bd\u00ed\u00a0\u0158\u00edma\u00a0byly dal\u0161\u00ed k\u0159\u00ed\u017eov\u00e9 v\u00fdpravy.\u00a0P\u0159esto\u017ee\u00a0se po\u010d\u00e1te\u010dn\u00ed jednotnost husit\u016f v\u00a0\u010dase rozdrobila, proti vn\u011bj\u0161\u00edmu nep\u0159\u00edteli se\u00a0poka\u017ed\u00e9\u00a0dok\u00e1zali znovu spojit a\u00a0v\u00e1le\u010dn\u00e1 taktika vozov\u00e9 hradby se zd\u00e1la b\u00fdt nep\u0159ekonatelnou.\u00a0Ale teprve drtiv\u00e1 por\u00e1\u017eka k\u0159i\u017e\u00e1k\u016f u\u00a0Doma\u017elic p\u0159im\u011bla c\u00edrkevn\u00ed hodnost\u00e1\u0159e zm\u011bnit strategii. M\u00edsto\u00a0na poli v\u00e1le\u010dn\u00e9m se rozhodli porazit tvrdohlav\u00e9 \u010desk\u00e9 \u201ekac\u00ed\u0159e\u201c disputacemi. A\u00a0pozvali je na koncil v\u00a0Basileji.<\/p>\n

Basilejsk\u00fd koncil<\/b><\/span><\/b><\/p>\n

Basilej nen\u00ed daleko od Kostnice a\u00a0vzpom\u00ednky na state\u010dnou smrt Mistra\u00a0Jana Husa (1415) byly\u00a0i\u00a0v roce 1432\u00a0st\u00e1le\u00a0aktu\u00e1ln\u00ed, tak\u017ee husitsk\u00fd sn\u011bm tuto hozenou rukavici\u00a0hrd\u011b\u00a0zvedl,\u00a0vyjednal podm\u00ednky\u00a0pro basilejsk\u00e9 rokov\u00e1n\u00ed\u00a0a vybral sv\u00e9 deleg\u00e1ty\u00a0v \u010dele s\u00a0Prokopem Hol\u00fdm.\u00a0Dochovan\u00e9\u00a0z\u00e1pisy z\u00a0pr\u016fb\u011bhu\u00a0jedn\u00e1n\u00ed\u00a0sv\u011bd\u010d\u00ed o\u00a0tom, \u017ee husit\u0161t\u00ed bohoslovci,\u00a0mezi nimi\u017e byl i\u00a0Jan Rokycana,\u00a0dok\u00e1zali v\u00a0disputac\u00edch h\u00e1jit sv\u00e9 reformn\u00ed po\u017eadavky\u00a0a odr\u00e1\u017eet \u00fatoky\u00a0teolog\u016f a\u00a0inkvizitor\u016f\u00a0se stejnou energi\u00ed a\u00a0d\u016fmyslem\u00a0jako jejich brat\u0159i\u00a0v poli\u00a0p\u0159i st\u0159etu s\u00a0k\u0159i\u017e\u00e1ky.\u00a0Um\u00edm\u00a0si\u00a0p\u0159edstavit nad\u0161en\u00e9 zaujet\u00ed\u00a0Franti\u0161ka Palack\u00e9ho, s\u00a0jak\u00fdm o\u00a0\u010dty\u0159i sta let pozd\u011bji pro\u010d\u00edtal, t\u0159\u00eddil a\u00a0glosoval dokumenty z\u00a0Basilejsk\u00e9ho koncilu.<\/p>\n

Ani po t\u0159ech m\u011bs\u00edc\u00edch\u00a0\u010desk\u00e9 delegaci\u00a0nedo\u0161ly argumenty, ale\u00a0finance u\u017e\u00a0vy\u010derpala, a\u00a0tak\u00a0slovn\u00ed souboj\u00a0o uzn\u00e1n\u00ed pra\u017esk\u00fdch artikul pak pokra\u010doval p\u0159\u00edmo v\u00a0Praze. Zd\u00e1nliv\u011b to p\u016fsob\u00ed jako precedentn\u00ed\u00a0\u00fastupek\u00a0ze strany c\u00edrkevn\u00edch vzd\u011blanc\u016f, \u017ee odjeli\u00a0vyjedn\u00e1vat na \u00fazem\u00ed \u201ekac\u00ed\u0159sk\u00e9ho\u201c\u00a0protivn\u00edka.\u00a0Ve skute\u010dnosti plnili\u00a0zad\u00e1n\u00ed\u00a0c\u00edsa\u0159e\u00a0Zikmunda, kter\u00fd m\u011bl\u00a0od sv\u00fdch zv\u011bd\u016f dostatek informac\u00ed\u00a0o\u00a0s\u00edl\u00edc\u00edm rozporu mezi husitsk\u00fdmi radik\u00e1ly a\u00a0um\u00edrn\u011bn\u00fdmi kali\u0161n\u00edky\u00a0(utrakvisty)\u00a0a\u00a0s\u00e1zel na z\u00e1kulisn\u00ed dohody c\u00edrkevn\u00edch deleg\u00e1t\u016f\u00a0a diplomat\u016f.<\/p>\n

Patov\u00e1 situace<\/b><\/span><\/b><\/p>\n

V pr\u016fb\u011bhu disputac\u00ed, kter\u00e9\u00a0se\u00a0pak\u00a0op\u011bt\u00a0p\u0159esunuly\u00a0do Basileje a\u00a0potom\u00a0znovu do Prahy, se deleg\u00e1ti\u00a0koncilu\u00a0p\u0159esv\u011bd\u010dili o\u00a0tom, \u017ee jejich profesion\u00e1ln\u00ed v\u00fd\u0159e\u010dnost na husitsk\u00e9 kn\u011bze nesta\u010d\u00ed.\u00a0Pro n\u011bkter\u00e9 to byla \u0161okuj\u00edc\u00ed zku\u0161enost. Ale proto\u017ee byli pov\u011b\u0159eni \u00fakolem, museli\u00a0hledat a\u00a0naj\u00edt jinou metodu, jak \u010deskou rebelii udusit.<\/p>\n

Zemi, v\u00a0n\u00ed\u017e se zrodily tak p\u0159ed\u010dasn\u00e9 my\u0161lenky,\u00a0opakovan\u011b\u00a0postihla\u00a0ne\u00faroda. Hospod\u00e1\u0159skou krizi prohlubovala\u00a0i\u00a0vlekl\u00e1\u00a0blok\u00e1da (sankce) na\u00a0v\u00fdvoz\u00a0i dovoz\u00a0zem\u011bd\u011blsk\u00fdch a\u00a0\u0159emeslnick\u00fdch produkt\u016f.\u00a0Tak\u00e9\u00a0n\u00e1sledky povodn\u00ed\u00a0i\u00a0poryv\u016f\u00a0moru\u00a0zna\u010dn\u011b utlumily\u00a0v\u0161eobecnou\u00a0odhodlanost\u00a0k\u00a0pokra\u010dov\u00e1n\u00ed v\u00a0odporu.\u00a0Z\u00e1stupci koncilu\u00a0tedy piln\u011b\u00a0vyjedn\u00e1vali s\u00a0um\u00edrn\u011bnou\u00a0\u010d\u00e1st\u00ed\u00a0kali\u0161n\u00edk\u016f,\u00a0kter\u00e1 byla ochotn\u011bj\u0161\u00ed ustoupit z\u00a0p\u016fvodn\u00edch\u00a0po\u017eadavk\u016f a\u00a0spokojit se kompromisem.\u00a0Ale\u00a0radik\u00e1lov\u00e9 (v\u00a0\u010dele s\u00a0Prokopem Hol\u00fdm)\u00a0tuto starou metodu \u201erozd\u011bl a\u00a0panuj\u201c prohl\u00e9dli, a\u00a0proto\u017ee\u00a0m\u011bli v\u00a0\u010desk\u00fdch zem\u00edch st\u00e1le nejvy\u0161\u0161\u00ed autoritu (op\u0159enou o\u00a0poln\u00ed vojska),\u00a0cht\u011bli\u00a0vnit\u0159n\u00ed rozkol\u00a0zastavit\u00a0obl\u00e9h\u00e1n\u00edm\u00a0katolick\u00e9\u00a0Plzn\u011b\u00a0(od poloviny\u00a0roku\u00a01433). Po\u00a0ne\u00fasp\u011bchu,\u00a0kdy\u017e za hradby oble\u017een\u00e9ho m\u011bsta tajn\u011b\u00a0a opakovan\u011b\u00a0pronikly z\u00e1sobovac\u00ed vozy,\u00a0vyt\u00e1hli\u00a0na ja\u0159e p\u0159\u00ed\u0161t\u00edho roku radik\u00e1lov\u00e9\u00a0k Praze.\u00a0Doufali, \u017ee\u00a0udr\u017e\u00ed\u00a0Nov\u00e9 M\u011bsto, ale ani to se\u00a0u\u017e\u00a0nezda\u0159ilo, a\u00a0tak poln\u00ed vojska (t\u00e1borit\u016f a\u00a0sirotk\u016f) zam\u00ed\u0159ila\u00a0v kv\u011btnu 1434\u00a0na pomoc \u201esv\u00e9mu\u201c\u00a0\u010cesk\u00e9mu Brodu,\u00a0kter\u00fd obl\u00e9hala aliance um\u00edrn\u011bn\u00fdch kali\u0161n\u00edk\u016f a\u00a0katol\u00edk\u016f<\/b>.\u00a0T\u00e9to koalici \u201eochotn\u00fdch\u201c\u00a0velel Divi\u0161 Bo\u0159ek z\u00a0Milet\u00ednka, n\u011bkdej\u0161\u00ed spolubojovn\u00edk Jana \u017di\u017eky. Kdy\u017e zjistil, \u017ee radik\u00e1lov\u00e9 se bl\u00ed\u017e\u00ed, upustil od obl\u00e9h\u00e1n\u00ed\u00a0Brodu\u00a0a vyt\u00e1hl\u00a0jim vst\u0159\u00edc.\u00a0Ob\u011b vojska\u00a0se p\u0159ibl\u00ed\u017eila na dohled 27.\u00a0kv\u011btna 1434.\u00a0Bylo to u\u00a0obce Lipany.<\/p>\n

Osudov\u011b tak proti sob\u011b rozestavila vojensk\u00e1 le\u017een\u00ed dv\u011b uskupen\u00ed disponuj\u00edc\u00ed nejen stejnou v\u00e1le\u010dnou technikou a\u00a0taktikou, ale i\u00a0spole\u010dn\u00fdmi zku\u0161enostmi z\u00a0p\u0159edchoz\u00edch bitev proti k\u0159i\u017e\u00e1k\u016fm. Mnoz\u00ed mu\u017ei z\u00a0protilehl\u00fdch t\u00e1bor\u016f se dob\u0159e znali a\u00a0p\u0159edstava, \u017ee nyn\u00ed maj\u00ed bojovat proti sob\u011b, jim p\u0159\u00edjemn\u00e1 nebyla. Za\u010dalo vyjedn\u00e1v\u00e1n\u00ed o\u00a0sm\u00edru, ale proto\u017ee ob\u011b strany kladly nep\u0159ijateln\u00e9 podm\u00ednky, rokov\u00e1n\u00ed se to\u010dilo v\u00a0kruhu a\u00a0nervozita \u010dekaj\u00edc\u00edch vojsk rostla. Zpr\u00e1va o\u00a0patov\u00e9 situaci ve vyjedn\u00e1v\u00e1n\u00ed dostihla i\u00a0husitsk\u00e9ho kn\u011bze a\u00a0hejtmana Bed\u0159icha ze Str\u00e1\u017enice a\u00a0tento n\u011bkdej\u0161\u00ed spolubojovn\u00edk Divi\u0161e Bo\u0159ka ve sp\u011bchu k\u00a0Lipan\u016fm p\u0159ijel. Nejprve autoritativn\u011b \u017e\u00e1dal a\u00a0pak nal\u00e9hav\u011b prosil vyjednava\u010de radik\u00e1l\u016f, aby p\u0159istoupili na sm\u00edr\u00a0za ka\u017edou cenu<\/b>. Jeho prorock\u00e1 \u0159e\u010d o\u00a0nesmyslnosti bratrovra\u017eedn\u00e9ho boje vyvolala bou\u0159i rozho\u0159\u010den\u00ed i\u00a0posm\u011bchu a\u00a0hejtman byl i\u00a0se sv\u00fdmi p\u0159\u00edznivci p\u0159inucen opustit budouc\u00ed boji\u0161t\u011b. Nakonec bezv\u00fdchodn\u00e1 jedn\u00e1n\u00ed trvaj\u00edc\u00ed dva dny zakon\u010dil odhodlan\u00fd v\u00fdk\u0159ik kter\u00e9hosi z\u00a0radik\u00e1l\u016f: \u201eTak to tedy rozhodneme p\u011bstmi!\u201c<\/p>\n

\u0160<\/b>\u00edlenstv\u00ed pravdy\u00a0<\/b>a ho\u0159e z<\/b>\u00a0rozumu<\/b><\/span><\/p>\n

Bitva zapo\u010dala v\u00a0ned\u011bli 30.\u00a0kv\u011btna v\u00a0pozdn\u00edm odpoledni.\u00a0Pozice vojsk Prokopa Hol\u00e9ho na \u00fapat\u00ed Lipsk\u00e9 hory byla v\u00fdhodn\u011bj\u0161\u00ed, koalice\u00a0utrakvist\u016f\u00a0a katol\u00edk\u016f\u00a0zase\u00a0m\u011bla m\u00edrnou po\u010detn\u00ed p\u0159evahu.\u00a0Podle\u00a0dochovan\u00fdch p\u00edsemn\u00fdch sv\u011bdectv\u00ed\u00a0vsadil velitel\u00a0pansk\u00e9 jednoty\u00a0Divi\u0161 Bo\u0159ek\u00a0na riskantn\u00ed lest. Po za\u010d\u00e1tku bitvy p\u0159edst\u00edrala prvn\u00ed linie jeho vojska chaos a\u00a0\u00fat\u011bk\u00a0a\u00a0radik\u00e1lov\u00e9\u00a0klamu podlehli,<\/b>\u00a0\u201eB\u011b\u017e\u00ed, b\u011b\u017e\u00ed, d\u00e1vaj\u00ed se na \u00fat\u011bk!\u201c\u00a0volali a\u00a0rozpojili vozovou hradbu.\u00a0<\/b>Sesk\u00e1kali z\u00a0voz\u016f,\u00a0dal\u0161\u00ed\u00a0vyjeli na kon\u00edch, aby ut\u00edkaj\u00edc\u00ed pron\u00e1sledovali.\u00a0V dopise ur\u010den\u00e9m pro basilejsk\u00fd koncil je situace pops\u00e1na t\u011bmito slovy:\u00a0My v\u0161ak, kte\u0159\u00ed jsme byli v\u00a0\u010d\u00e1sti zadn\u00ed, pozoruj\u00edce, \u017ee se ji\u017e vzd\u00e1lili od sv\u00e9ho t\u00e1bora i\u00a0voz\u016f, zdvihli jsme se ve jm\u00e9nu P\u00e1n\u011b,\u00a0<\/i>(\u2026),<\/i>\u00a0ude\u0159ili jsme na n\u011b odzadu a\u00a0zabr\u00e1nili jim v\u00a0n\u00e1vratu do jejich t\u00e1bora i\u00a0voz\u016f.<\/i>\u00a0Skryt\u00e1 z\u00e1loha\u00a0pansk\u00e9 jednoty\u00a0pak\u00a0napadla radik\u00e1ly z\u00a0druh\u00e9 strany:\u00a0napadli je soust\u0159ed\u011bn\u00fdm \u00fatokem jako jeden mu\u017e a\u00a0tak odzadu i\u00a0zep\u0159edu jsme je shazovali jako snopy, pob\u00edjej\u00edce je, a\u010dkoli se mnoz\u00ed vzd\u00e1vali a\u00a0byli by se b\u00fdvali vzdali do zajet\u00ed. Nebylo tehdy \u010dasu k\u00a0zaj\u00edm\u00e1n\u00ed, ale jen k\u00a0zab\u00edjen\u00ed\u2026<\/i><\/p>\n

A<\/b>mputace<\/b><\/span><\/p>\n

Krvav\u00e1 bitva\u00a0p\u0159ipom\u00ednaj\u00edc\u00ed jatka\u00a0trvala\u00a0t\u00e9m\u011b\u0159\u00a0\u010dty\u0159i\u00a0hodiny, z\u00a0t\u00e1bora radik\u00e1l\u016f bylo zabito asi 1300 mu\u017e\u016f, mezi nimi i\u00a0Prokop Hol\u00fd. Dal\u0161\u00ed\u00a0stovky zajat\u00fdch byly\u00a0pod fale\u0161n\u00fdm slibem shrom\u00e1\u017ed\u011bny ve stodol\u00e1ch a\u00a0hromadn\u011b up\u00e1leny. Z\u00a0koalice\u00a0pansk\u00e9 jednoty\u00a0a katol\u00edk\u016f\u00a0v boji zahynulo p\u0159ibli\u017en\u011b\u00a0jen\u00a0200 bojovn\u00edk\u016f. Na\u00a0v\u00edt\u011bzn\u00e9\u00a0stran\u011b bojoval i\u00a0um\u00edrn\u011bn\u00fd kali\u0161n\u00edk\u00a0Ji\u0159\u00ed z\u00a0Pod\u011bbrad, tehdy\u00a0teprve\u00a0\u010dtrn\u00e1ctilet\u00fd.\u00a0Byla to pro n\u011bj prvn\u00ed (zasv\u011bcuj\u00edc\u00ed) bitva.\u00a0T\u00edmto krvav\u00fdm prologem tedy za\u010d\u00ednala Pod\u011bbradova \u00fa\u010dast\u00a0na dal\u0161\u00edm\u00a0sm\u011brov\u00e1n\u00ed \u010desk\u00fdch d\u011bjin.<\/p>\n

Por\u00e1\u017eka radik\u00e1ln\u00edho k\u0159\u00eddla pos\u00edlila politickou pozici um\u00edrn\u011bn\u00fdch kali\u0161n\u00edk\u016f, kte\u0159\u00ed v\u00a0dal\u0161\u00edch disputac\u00edch s\u00a0koncilem o\u00a0artikul\u00edch\u00a0byli\u00a0svolni\u00a0ke kompromis\u016fm.\u00a0V\u00fdsledn\u00e1 smlouva mezi husity a\u00a0koncilem pod n\u00e1zvem\u00a0Ba<\/b>s<\/b>ilejsk\u00e1 kompakt\u00e1ta<\/b>\u00a0byla slavnostn\u011b vyhl\u00e1\u0161ena 5.\u010dervence 1436 v\u00a0Jihlav\u011b. Text p\u0159e\u010detl Jan Rokycana.\u00a0Kompakt\u00e1ta stvrzovala pr\u00e1vo \u010cech\u016f a\u00a0Moravan\u016f p\u0159ij\u00edmat pod oboj\u00edm zp\u016fsobem, dal\u0161\u00ed \u010dl\u00e1nky byly p\u0159ijaty ve zna\u010dn\u011b\u00a0okle\u0161t\u011bn\u00e9\u00a0podob\u011b. Listinu kompakt\u00e1t stvrdil svou pe\u010det\u00ed i\u00a0c\u00edsa\u0159 Zikmund, co\u017e byla podm\u00ednka pro jeho uzn\u00e1n\u00ed za \u010desk\u00e9ho kr\u00e1le.<\/p>\n

Husitsk\u00e9\u00a0v\u00e1lky\u00a0dozn\u00edvaly\u00a0v\u00a0omezen\u00fdch st\u0159etech je\u0161t\u011b \u0159adu let. Posledn\u00ed ba\u0161tou odporu se stal hrad Si\u00f3n, kde se opevnil\u00a0husitsk\u00fd\u00a0hejtman\u00a0Jan Roh\u00e1\u010d z\u00a0Dub\u00e9,\u00a0mu\u017e, kter\u00fd p\u0159e\u017eil Lipany a\u00a0nesm\u00ed\u0159il se s\u00a0kompromisn\u00edmi kompakt\u00e1ty ani\u00a0se\u00a0Zikmundem na \u010desk\u00e9m tr\u016fn\u011b.\u00a0Hrad\u00a0Si\u00f3n byl\u00a0dobyt 6.\u00a0z\u00e1\u0159\u00ed 1437 po\u00a0\u010dty\u0159ech m\u011bs\u00edc\u00edch obl\u00e9h\u00e1n\u00ed a\u00a0zajat\u00fd Jan Roh\u00e1\u010d byl na p\u0159\u00edkaz Zikmunda mu\u010den a\u00a0pak ve\u0159ejn\u011b popraven v\u00a0Praze.<\/p>\n

Kr\u00e1lovstv\u00ed dvoj\u00edho lidu<\/b><\/span><\/p>\n

Prohra\u00a0radik\u00e1ln\u00edho k\u0159\u00eddla husit\u016f v\u00a0bitv\u011b u\u00a0Lipan a\u00a0smrt mnoha state\u010dn\u00fdch Bo\u017e\u00edch bojovn\u00edk\u016f (v\u010detn\u011b t\u011bch,\u00a0kte\u0159\u00ed\u00a0byli\u00a0z\u00e1ke\u0159n\u011b up\u00e1leni) je tragick\u00e1 p\u0159edev\u0161\u00edm\u00a0proto, \u017ee\u00a0byli\u00a0pora\u017eeni\u00a0\u201evlastn\u00edmi.\u201c\u00a0To, o\u00a0co marn\u011b\u00a0usilovaly\u00a0\u010dty\u0159i interven\u010dn\u00ed k\u0159i\u017e\u00e1ck\u00e9 v\u00fdpravy, dok\u00e1zala\u00a0a\u017e\u00a0bratrovra\u017eedn\u00e1\u00a0bitva.\u00a0Vyprovokovan\u00e9 rozpojen\u00ed vozov\u00e9 hradby, kter\u00e9 fakticky rozhodlo o\u00a0v\u00edt\u011bzstv\u00ed pansk\u00e9 jednoty, m\u00e1\u00a0dodnes\u00a0symbolick\u00fd v\u00fdznam\u00a0jako varovn\u00e9 memento.\u00a0Je ale spravedliv\u00e9 si p\u0159iznat, \u017ee tenkr\u00e1t u\u00a0Lipan se\u00a0otev\u0159en\u00edm\u00a0vozov\u00e9\u00a0hradby\u00a0sou\u010dasn\u011b\u00a0otev\u0159elo\u00a0i\u00a0v\u00fdchodisko\u00a0z\u00a0katastrofick\u00e9\u00a0situace, v\u00a0n\u00ed\u017e se zb\u00edda\u010den\u00e9 \u010desk\u00e9 zem\u011b\u00a0po patn\u00e1cti letech v\u00e1lek\u00a0ocitly a\u00a0kdy jedn\u00e1n\u00ed o\u00a0sm\u00edru\u00a0beznad\u011bjn\u011b ztroskotala.\u00a0Bitvu u\u00a0Lipan lze\u00a0tedy\u00a0hodnotit i\u00a0tak, \u017ee\u00a0v n\u00ed byli\u00a0husit\u0161t\u00ed\u00a0radik\u00e1lov\u00e9\u00a0ob\u011btov\u00e1ni,\u00a0ale\u00a0idea, kterou odpo\u010d\u00e1tku br\u00e1nili a\u00a0kter\u00e1 nemohla b\u00fdt v\u00a0\u00faplnosti prosazena, p\u0159e\u017eila.<\/p>\n

N\u00e1sledn\u00e1 legalizace dvoj\u00edho\u00a0vyzn\u00e1n\u00ed\u00a0byla v\u00edt\u011bzstv\u00edm,\u00a0kter\u00e9\u00a0si\u00a0husit\u00e9\u00a0jako\u00a0prvn\u00ed na sv\u011bt\u011b vydobyli na \u0159\u00edmskokatolick\u00e9 c\u00edrkv\u00ed.<\/b>\u00a0Kali\u0161n\u00edk Ji\u0159\u00ed z\u00a0Pod\u011bbrad \u2013\u00a0pozd\u011bj\u0161\u00ed \u201ehusitsk\u00fd kr\u00e1l\u201c\u00a0trval na\u00a0dodr\u017eov\u00e1n\u00ed\u00a0Basilejsk\u00fdch kompakt\u00e1t, kter\u00e9 se staly zemsk\u00fdm z\u00e1konem,\u00a0a br\u00e1nil je i\u00a0me\u010dem,\u00a0proto\u017ee\u00a0pape\u017e smlouvu koncilu s\u00a0husity neuzn\u00e1val.\u00a0<\/b>Sto let p\u0159ed Lutherem tak \u201e\u010de\u0161t\u00ed kac\u00ed\u0159i\u201c prolomili vrata c\u00edrkevn\u00ed autority a\u00a0otev\u0159eli je protestantismu.<\/b><\/b><\/p>\n

Svoboda\u00a0vyzn\u00e1n\u00ed\u00a0(pod jedn\u00edm\u00a0a\u00a0pod dvoj\u00edm zp\u016fsobem)\u00a0v\u0161ak sou\u017eit\u00ed\u00a0kali\u0161n\u00edk\u016f a\u00a0katol\u00edk\u016f\u00a0nezajistila.\u00a0\u010cesk\u00e9 zem\u011b m\u011bly i\u00a0za panov\u00e1n\u00ed Ji\u0159\u00edho z\u00a0Pod\u011bbrad glejch kac\u00ed\u0159\u016f, co\u017e\u00a0zp\u016fsobilo\u00a0jejich\u00a0dal\u0161\u00ed\u00a0hospod\u00e1\u0159skou i\u00a0politickou izolaci\u00a0a\u00a0prohlubovalo vnit\u0159n\u00ed nejednotnost.\u00a0Navzdory opakovan\u00fdm intrik\u00e1m katolick\u00e9 \u0161lechty\u00a0ale v\u00a0kr\u00e1lovstv\u00ed\u00a0d\u00e1l\u00a0p\u0159etrvala velk\u00e1 po\u010detn\u00ed\u00a0p\u0159evaha kali\u0161n\u00edk\u016f. Ani v\u00a0dob\u011b, kdy z\u00e1stupci stav\u016f osudov\u011b zvolili na \u010desk\u00fd tr\u016fn prvn\u00edho Habsburka\u00a0(1526), u\u017e n\u00e1vrat k\u00a0jednotn\u00e9 \u201eideologii \u0158\u00edma\u201c\u00a0nebyl mo\u017en\u00fd.\u00a0Byl by\u00a0vn\u00edm\u00e1n jako pon\u00ed\u017een\u00fd krok zp\u011bt.<\/p>\n

N<\/b>e\u017e p\u0159i\u0161la B\u00edl\u00e1 Hora<\/b><\/span><\/p>\n

A po\u00a0n\u00ed Obnoven\u00e9 z\u0159\u00edzen\u00ed zemsk\u00e9 (1627),\u00a0kter\u00e9 ten krok zp\u00e1tky\u00a0na\u0159\u00eddilo\u00a0a\u00a0v\u00a0zemi dvoj\u00edho lidu\u00a0nastolilo jedinou\u00a0v\u00edru pravou.\u00a0Uz\u00e1konilo absolutismus, pov\u00fd\u0161ilo n\u011bm\u010dinu na \u00fa\u0159edn\u00ed jazyk,\u00a0omezilo pr\u00e1va m\u011bst,\u00a0p\u0159erozd\u011blilo majetky popraven\u00fdch a\u00a0exulant\u016f do rukou ciz\u00ed \u0161lechty a\u00a0c\u00edrkve, nastolilo cenzuru a\u00a0dohled sv\u011b\u0159ilo jezuit\u016fm.\u00a0Ani Vestf\u00e1lsk\u00fd m\u00edr, kter\u00fdm t\u0159icetilet\u00e1 n\u00e1bo\u017eensk\u00e1 v\u00e1lka v\u00a0Evrop\u011b skon\u010dila\u00a0(roku 1448),\u00a0obyvatel\u016fm\u00a0zem\u00ed\u00a0Koruny \u010desk\u00e9\u00a0nevr\u00e1til\u00a0pr\u00e1vo na svobodn\u00e9 vyzn\u00e1n\u00ed.\u00a0Osudovost bratrovra\u017eedn\u00e9 bitvy\u00a0u Lipan\u00a0t\u00edm nebyla pop\u0159ena, proto\u017ee t\u011bch t\u00e9m\u011b\u0159 dv\u011b st\u011b let (od Lipan k\u00a0B\u00edl\u00e9 Ho\u0159e) byl \u010desk\u00fd n\u00e1rod\u00a0(by\u0165 v\u00a0ohro\u017een\u00ed) st\u00e1le\u00a0tv\u016frcem sv\u00fdch d\u011bjin a\u00a0jeho inspiruj\u00edc\u00ed my\u0161lenky ovliv\u0148ovaly\u00a0v\u00fdvoj Evropy.\u00a0Vestf\u00e1lsk\u00fd m\u00edr\u00a0je dodnes slaven a\u00a0uzn\u00e1v\u00e1n jako p\u0159ed\u011bl k\u00a0n\u00e1rodn\u00edm st\u00e1t\u016fm\u00a0s volbou vyzn\u00e1n\u00ed (podle konfese panovn\u00edka), ale\u00a0zem\u011b Koruny \u010desk\u00e9\u00a0se staly d\u011bdi\u010dn\u00fdm l\u00e9nem Habsburk\u016f a\u00a0ti je uzamkli do karant\u00e9ny katolicismu.\u00a0Toleran\u010dn\u00ed patent Josefa II., vydan\u00fd roku 1781, kter\u00fd legalizoval protestantsk\u00e9 konfese, p\u0159i\u0161el pozd\u011b, proto\u017ee v\u00a0t\u00e9 dob\u011b u\u017e byla\u00a0rekatolizace t\u00e9m\u011b\u0159 dovr\u0161ena a\u00a0po\u010det protestant\u016f v\u00a0n\u011bkdej\u0161\u00edm n\u00e1rod\u011b husit\u016f klesl pod dv\u011b procenta populace.<\/p>\n

N<\/b>ebylo to poprv\u00e9 a\u00a0ani naposledy<\/b>,<\/span><\/p>\n

kdy\u00a0\u010desk\u00fd\u00a0n\u00e1rod\u00a0sv\u00fdmi p\u0159ed\u010dasn\u011b zrozen\u00fdmi\u00a0my\u0161lenkami\u00a0inspiroval\u00a0jin\u00e9\u00a0a pak byl\u00a0s\u00e1m\u00a0<\/b>z<\/b>trest\u00e1n jako p\u016fvodce zm\u011bn<\/b>, sra\u017een na kolena\u00a0a podroben ciz\u00edm z\u00e1jm\u016fm.<\/p>\n

Opakuje se to\u00a0nap\u0159\u00ed\u010d \u010dasem\u00a0znovu a\u00a0znovu.\u00a0Zp\u011btn\u011b je\u00a0i\u00a0Vestf\u00e1lsk\u00fd m\u00edr\u00a0vn\u00edm\u00e1n n\u011bkter\u00fdmi historiky jako \u201eprvn\u00ed Mnichov\u201c, nebo\u0165\u00a0u\u017e tam se v\u00a0roce 1648\u00a0\u201em\u00edrov\u011b\u201c\u00a0rokovalo o\u00a0n\u00e1s bez n\u00e1s.\u00a0I prvn\u00ed\u00a0\u010ceskoslovensk\u00e1\u00a0republika se navzdory p\u0159ekotn\u00e9mu v\u00fdvoji\u00a0k funk\u010dn\u00ed demokracii (a\u00a0navzdory spojeneck\u00fdm smlouv\u00e1m) v\u00a0dob\u011b l\u00e1m\u00e1n\u00ed chleba\u00a0znovu\u00a0ocitla na dra\u017eebn\u00ed listin\u011b.\u00a0Ani to\u00a0v\u0161ak\u00a0nebylo naposledy.\u00a0Jakoby zem\u011b\u00a0le\u017e\u00edc\u00ed uprost\u0159ed Evropy\u00a0v pr\u016fse\u010d\u00edku vliv\u016f\u00a0m\u011bla\u00a0v\u017edy jen kr\u00e1tkodob\u00e9\u00a0pr\u00e1vo na vlastn\u00ed sm\u011b\u0159ov\u00e1n\u00ed.\u00a0Dnes u\u017e je\u00a0znovu parcelou v\u00a0podru\u010d\u00ed \u201e\u0158\u00ed\u0161e\u201c\u00a0a\u00a0s\u00a0m\u00edstn\u00ed\u00a0populac\u00ed se zach\u00e1z\u00ed jako s\u00a0invent\u00e1\u0159em,\u00a0kter\u00fd\u00a0lze vyu\u017e\u00edvat a\u00a0zneu\u017e\u00edvat.<\/p>\n

Vozovou hradbu prolomenou tenkr\u00e1t u\u00a0Lipan \u201evlastn\u00edmi\u201c bude t\u011b\u017ek\u00e9\u00a0znovu spole\u010dn\u011b\u00a0zformovat\u00a0k\u00a0obran\u011b\u00a0proti dne\u0161n\u00edm \u201ek\u0159i\u017e\u00e1k\u016fm\u201c.\u00a0N\u00e1rodu, kter\u00fd\u00a0ztr\u00e1c\u00ed\u00a0respekt ke sv\u00e9 minulosti,\u00a0tak\u00a0pro budoucnost\u00a0nezb\u00fdv\u00e1\u00a0mnoho,\u00a0co\u00a0by\u00a0m\u011bl\u00a0zachovat\u00a0a\u00a0chr\u00e1nit,\u00a0kdy\u017e mu chyb\u00ed\u00a0d\u016fvod\u00a0PRO\u010c.<\/p>\n

Lenka Proch\u00e1zkov\u00e1<\/strong><\/p>\n

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Hodnocen\u00ed d\u011bjinn\u00fdch ud\u00e1lost\u00ed je\u00a0v\u017edy sou\u010dasn\u00e9 Ani kronik\u00e1\u0159i\u00a0neb\u00fdvali\u00a0nestrann\u00ed,\u00a0kdy\u017e\u00a0koncipovali\u00a0sv\u00e9 d\u00edlo\u00a0tak, aby\u00a0zobrazilo\u00a0postoj\u00a0(\u010di\u00a0postaven\u00ed)\u00a0zadavatele.\u00a0Ov\u0161em ani u\u00a0slovutn\u00fdch historik\u016f nelze o\u010dek\u00e1vat\u00a0steriln\u00ed\u00a0objektivitu, nebo\u0165…<\/p>\n","protected":false},"author":2,"featured_media":29115,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[398,29,122],"_links":{"self":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/29114"}],"collection":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/comments?post=29114"}],"version-history":[{"count":1,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/29114\/revisions"}],"predecessor-version":[{"id":29116,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/29114\/revisions\/29116"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media\/29115"}],"wp:attachment":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media?parent=29114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/categories?post=29114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/tags?post=29114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}