{"id":2045,"date":"2021-05-28T05:14:18","date_gmt":"2021-05-28T03:14:18","guid":{"rendered":"http:\/\/www.infokuryr.cz\/n\/?p=2045"},"modified":"2021-05-28T05:14:18","modified_gmt":"2021-05-28T03:14:18","slug":"vernost-lasce","status":"publish","type":"post","link":"https:\/\/www.infokuryr.cz\/n\/2021\/05\/28\/vernost-lasce\/","title":{"rendered":"V\u011brnost l\u00e1sce"},"content":{"rendered":"
<\/div>\n

\u017d\u00e1dn\u00e1 bolest se nesn\u00e1\u0161\u00ed h\u016f\u0159 ne\u017e vzpom\u00ednky na \u0161t\u011bst\u00ed v dob\u011b ne\u0161t\u011bst\u00ed (Dante Alighieri).<\/p>\n

Dante Alighieri (1265-1321) pat\u0159\u00ed spole\u010dn\u011b s\u00a0Francescem Petrarcou (1304-1374) a Giovanni Boccacciem (1313-1375) mezi otce italsk\u00e9 literatury. I p\u0159es mal\u00e9 \u010dasov\u00e9 rozp\u011bt\u00ed, kter\u00e9 d\u011bl\u00ed tyto autory, pat\u0159\u00ed Dante do jin\u00e9ho obdob\u00ed ne\u017e zbyl\u00ed dva spisovatel\u00e9. Je je\u0161t\u011b \u00fazce spjat se st\u0159edov\u011bkem, je jeho zavr\u0161itelem a z\u00e1rove\u0148 nejv\u00fdznamn\u011bj\u0161\u00edm autorem. Petrarca a Boccaccio stoj\u00ed na po\u010d\u00e1tku humanismu.<\/p>\n

V sou\u010dasn\u00e9m okam\u017eiku d\u011bjin, zatemn\u011bn\u00e9m hlubokou nelidskost\u00ed a nedostatkem d\u016fv\u011bry a vyhl\u00eddek do budoucna, n\u00e1m postava Danta \u2013 proroka nad\u011bje a sv\u011bdka lidsk\u00e9 touhy po \u0161t\u011bst\u00ed \u2013 p\u0159in\u00e1\u0161\u00ed slova a p\u0159\u00edklady, kter\u00e9 n\u00e1s povzbuzuj\u00ed na na\u0161\u00ed cest\u011b, napsal pape\u017e Franti\u0161ek v apo\u0161tolsk\u00e9m listu, kter\u00fd vydal p\u0159i p\u0159\u00edle\u017eitosti za\u010d\u00e1tku oslav 700. v\u00fdro\u010d\u00ed \u00famrt\u00ed Dante 25. b\u0159ezna tohoto roku. List nazval Candor lucis aeternae (Jas v\u011b\u010dn\u00e9ho sv\u011btla). V tento den (pr\u00fd) za\u010dala liter\u00e1rn\u00ed pou\u0165 hrdiny Dantovy Bo\u017esk\u00e9 komedie Peklem, O\u010distcem a R\u00e1jem.<\/p>\n

A\u010dkoli b\u00e1sn\u00edk\u016fv \u017eivot poznamenal vlekl\u00fd spor s tehdej\u0161\u00edm pape\u017eem Bonif\u00e1cem VIII. a jeho spis De monarchia (O jedin\u00e9 vl\u00e1d\u011b) byl je\u0161t\u011b v roce 1900 na c\u00edrkevn\u00edm Indexu zak\u00e1zan\u00fdch knih, nach\u00e1zej\u00ed novodob\u00ed pape\u017eov\u00e9 v jeho d\u00edle silnou inspiraci. Ji\u017e Benedikt XV. ozna\u010dil Danta ve 20. letech minul\u00e9ho stolet\u00ed v encyklice In praeclara summorum k 600. v\u00fdro\u010d\u00ed jeho smrti za k\u0159es\u0165ansk\u00e9ho b\u00e1sn\u00edka, kter\u00fd \u0159e\u010d\u00ed tak\u0159ka bo\u017eskou vyzp\u00edval k\u0159es\u0165ansk\u00e9 ide\u00e1ly, jejich\u017e \u00fachvatnost a jas kontemploval celou du\u0161\u00ed. Jen v Bo\u017esk\u00e9 komedii je 588 cit\u00e1t\u016f z Bible. Dantovu v\u011brnost v\u00ed\u0159e vyzdvihl i pape\u017e Pavel VI. roku 1965 v apo\u0161tolsk\u00e9m listu Altissimi cantus k 700. v\u00fdro\u010d\u00ed b\u00e1sn\u00edkova narozen\u00ed. Krom\u011b toho v\u0161em \u00fa\u010dastn\u00edk\u016fm Druh\u00e9ho vatik\u00e1nsk\u00e9ho koncilu v\u011bnoval v\u00fdtisk Bo\u017esk\u00e9 komedie. Opakovan\u011b Danta ocenil i pape\u017e Jan Pavel II.<\/p>\n

Zat\u00edmco pape\u017e Franti\u0161ek v listu Candor lucis aeternae vid\u00ed v Dantov\u011b d\u00edle integr\u00e1ln\u00ed sou\u010d\u00e1st evropsk\u00e9 kultury s jej\u00edmi k\u0159es\u0165ansk\u00fdmi ko\u0159eny, a podle pape\u017ee b\u00e1sn\u00edk \u017e\u00e1d\u00e1, abychom ho vyslechli a n\u00e1sledovali, stali se jeho druhy na cest\u011b, proto\u017ee n\u00e1m tak\u00e9 dnes chce uk\u00e1zat, kudy vede cesta ke \u0161t\u011bst\u00ed, kde je p\u0159\u00edm\u00e1 cesta k pln\u00e9mu pro\u017e\u00edv\u00e1n\u00ed na\u0161eho lidstv\u00ed, k p\u0159ekon\u00e1n\u00ed tmav\u00fdch les\u016f, v nich\u017e ztr\u00e1c\u00edme orientaci a d\u016fstojnost, nejenom ve\u0159ejn\u011b pr\u00e1vn\u00ed \u010desk\u00e1 m\u00e9dia nemohou naj\u00edt ok\u00e9nko ve sv\u00fdch programech pro zm\u00ednku o narozenin\u00e1ch, kter\u00e9 si osobn\u011b p\u0159ipom\u00edn\u00e1m 21. kv\u011btna bez ohledu na to, \u017ee nem\u00e1m k dispozici dokument\u00e1rn\u00ed d\u016fkaz. Nikde jsem nezahl\u00e9dl zm\u00ednku o d\u00edle autora s hlubok\u00fdm citem k l\u00e1sce, nejenom k Beatrici, ale i k osudu m\u011bstsk\u00e9ho st\u00e1tu Florencie v roce 1300. Tenkr\u00e1t se rozhodovalo o jeho dal\u0161\u00edm osudu. Dante nev\u00e1hal j\u00edt do sporu s pape\u017eem Bonif\u00e1cem VII., kter\u00fd cht\u011bl z\u00edskat Tosk\u00e1nsko pro sv\u00e9 p\u0159\u00edbuzn\u00e9.<\/p>\n

Pro\u010d je dnes Dante na Z\u00e1pad\u011b ignorov\u00e1n, miz\u00ed nebo ji\u017e zmizel z\u00a0v\u00fduky a stal se nebezpe\u010dn\u00fdm? Odpov\u011b\u010f nab\u00edz\u00ed nov\u00e9 interpretace Bo\u017esk\u00e9 komedie. Dosavadn\u00ed nejsou politicky korektn\u00ed a neodpov\u00eddaj\u00ed duchu cancel culture, to jest kultu\u0159e ru\u0161en\u00ed. Ta p\u0159edstavuje modern\u00ed formu ostrakismu. Kultura ru\u0161en\u00ed se toti\u017e stala nedemokratickou, ale hojn\u011b pou\u017e\u00edvanou zbran\u00ed arogantn\u00edch pseudoznalc\u016f, kte\u0159\u00ed si p\u0159ivlast\u0148uj\u00ed pr\u00e1vo definovat to, co je t\u00edm nevhodn\u00fdm a ur\u00e1\u017eliv\u00fdm. V posledn\u00ed dob\u011b je kultura ru\u0161en\u00ed spojov\u00e1na s rasismem, gendery, LGBT, klimatickou zm\u011bnou, samoz\u0159ejm\u011b i covid-19 a nov\u00fdmi \u00fad\u011bly v\u00a0p\u0159ich\u00e1zen\u00ed spojen\u00fdmi se strachem.<\/p>\n

Dante se ignoruje, proto\u017ee zakladatel Isl\u00e1mu, Mohamed se v\u00a0jeho pojet\u00ed neukazuje v\u00a0nejlep\u0161\u00edm sv\u011btle. Proto\u017ee n\u011bkte\u0159\u00ed migranti z\u00a0isl\u00e1msk\u00fdch st\u00e1t\u016f by mohli b\u00fdt (pr\u00fd) posti\u017eeni psychicky, co\u017e by mohlo zv\u00fd\u0161it riziko agrese, je pot\u0159eba je chr\u00e1nit p\u0159ed t\u00edmto apogeem z\u00e1padoevropsk\u00e9ho k\u0159es\u0165ansk\u00e9ho ducha, n\u00e1bo\u017eenstv\u00ed a ryt\u00ed\u0159sk\u00e9 l\u00e1sky.<\/p>\n

Dant\u016fv sen o jin\u00e9 Evrop\u011b s\u00a0duchem a v\u00edrou, ct\u00ed a slu\u017ebou velk\u00e9 l\u00e1sce – L’amor che move il sole e altre stelle a Fideli \u00e1 amore se tak po honu na n\u011bho v\u00a0dob\u011b Goethe do\u010dasn\u011b st\u00e1v\u00e1 ob\u011bt\u00ed, tentokr\u00e1t liberalismu a um\u00edraj\u00edc\u00ed globalizace. Tento p\u00e1r transformuje Evropu do Anti-Evropy a dovoluje novodob\u00e9mu Rusku b\u00fdt objektivn\u00edm ochr\u00e1ncem evropsk\u00fdch hodnot, ne p\u0159\u00ed\u010dinou a podp\u016frcem \u00fapadku Evropy. Byli a jsou to i dne\u0161n\u00ed Rusov\u00e9, kdo si cenil a cen\u00ed velk\u00fdch evropsk\u00fdch myslitel\u016f, um\u011bn\u00ed a g\u00e9ni\u016f. P\u0159esto\u017ee Rusko nikdy nebylo \u010distou evropskou zem\u00ed, Dantovo d\u00edlo lze i dnes koupit v\u00a0nov\u00fdch p\u0159ekladech t\u00e9m\u011b\u0159 v\u0161ude v\u00a0RF. Tam, nehled\u011b na krut\u00fd kapitalismus a opakovanou zradu elit a spojenc\u016f ve sv\u00e9 historii s\u00eddl\u00ed B\u016fh v\u00a0du\u0161i a rozum v\u00a0srdci.<\/p>\n

Rozum je sice l\u00e9ka\u0159 l\u00e1sky, ale za r\u00e1dce ho l\u00e1ska neuzn\u00e1v\u00e1\u2026Nicm\u00e9n\u011b abych pravdu \u0159ek’, rozum a l\u00e1ska t\u00e1hnou dnes z\u0159\u00eddkakdy za jeden provaz (William Shakespeare)<\/p>\n

William Shakespeare (1564-1616), jeden z nejv\u011bt\u0161\u00edch anglicky p\u00ed\u0161\u00edc\u00edch spisovatel\u016f a celosv\u011btov\u011b nejv\u00fdznamn\u011bj\u0161\u00edch dramatik\u016f p\u016fsobil jako herec a spisovatel v Lond\u00fdn\u011b. M\u011bl p\u0159\u00edstup do lond\u00fdnsk\u00fdch pr\u00e1vnick\u00fdch kolej\u00ed i ke dvoru kr\u00e1lovny Al\u017eb\u011bty I. (1533\u20131603), kde se hr\u00e1ly jeho hry. Ty lze rozd\u011blit do t\u0159\u00ed \u017e\u00e1nr\u016f: kronik\u00e1\u0159sk\u00e9 historick\u00e9 hry, z\u00e1pletkov\u00e9 komedie a humanistick\u00e9 trag\u00e9die. Tato trojice \u017e\u00e1nr\u016f mu umo\u017enila st\u00e1t se spolumajitelem a dramatikem vynikaj\u00edc\u00ed lond\u00fdnsk\u00e9 divadeln\u00ed spole\u010dnosti Slu\u017eebn\u00edk\u016f lorda komo\u0159\u00edho. Spole\u010dnost od roku 1599 hr\u00e1la v nov\u00e9 ar\u00e9n\u011b – The Globe, ne\u017e v roce 1613 vyho\u0159ela. S koncem ar\u00e9ny prakticky skon\u010dila i Shakespearova dramatick\u00e1 kari\u00e9ra.<\/p>\n

V t\u011bchto dnech prob\u00edh\u00e1 v divadle – The Globe cyklus semin\u00e1\u0159\u016f pod n\u00e1zvem Antirasistick\u00fd Shakespeare. Cyklus pln\u011b odpov\u00edd\u00e1 sou\u010dasn\u00e9mu obsahu kultury ru\u0161en\u00ed. M\u00e1 toti\u017e za c\u00edl de-kolonizovat Shakespearovo d\u00edlo a odstranit p\u0159ek\u00e1\u017eky, kter\u00e9 by mohly naru\u0161it pochopen\u00ed a performance jeho d\u00edla modern\u00edm publikem. Nen\u00ed proto divu, \u017ee hned b\u011bhem prvn\u00edho semin\u00e1\u0159e do\u0161lo na Sen noci svatoj\u00e1nsk\u00e9. Ve h\u0159e byla identifikov\u00e1na sporn\u00e1 genderov\u00e1 a rasov\u00e1 dynamika. Jin\u00fdmi slovy: prvn\u011b jmenovan\u00e9 m\u00e1 negativn\u00ed charakter, druh\u00e9 jmenovan\u00e9 pozitivn\u00ed. Proto se \u00fa\u010dastn\u00edci semin\u00e1\u0159e dov\u011bd\u011bli mj. o bin\u00e1rn\u00edm syst\u00e9mu temnoty a sv\u011btla. V\u0161e sv\u011btl\u00e9 ve h\u0159e je kr\u00e1sn\u00e9, v\u0161e temn\u00e9 je nep\u0159ita\u017eliv\u00e9. Nebudu podrobn\u011b popisovat d\u011bn\u00ed na semin\u00e1\u0159i a odezvy.<\/p>\n

Zmi\u0148uji se z\u00e1stupn\u011b a kr\u00e1tce o Dantovi a Shakespearovi, proto\u017ee ignorov\u00e1n\u00ed jejich v\u00fdro\u010d\u00ed, d\u00edla klasik\u016f a neschopnost modern\u00edch interpret\u00e1tor\u016f uv\u011bdomit si vzd\u00e1lenost a zm\u011bnu kvality \u010dasu od st\u0159edov\u011bku do sou\u010dasnosti p\u0159edstavuje poh\u0159eb evropsk\u00e9 kultury a t\u00edm i Evropy. Posledn\u00ed Eurovize, ubohost organiz\u00e1tor\u016f akc\u00ed v\u010detn\u011b (nezn\u00e1m\u00e9ho) autora pam\u00e1tn\u00edku vlasovc\u016fm v \u0158eporyj\u00edch, z\u00e1m\u011bna st\u00e1tn\u00edch vlajek na mistrovstv\u00ed sv\u011bta v hokeji za IHF, to v\u0161e a mnoh\u00e9 jin\u00e9 zapad\u00e1 do kontextu prob\u00edhaj\u00edc\u00ed hodnotov\u00e9 revoluce, o kter\u00e9 se \u010das od \u010dasu zmi\u0148uji v p\u0159\u00edsp\u011bvc\u00edch, a ve kter\u00e9 \u010desk\u00e1 kotlina osudov\u011b prohr\u00e1v\u00e1.<\/p>\n

Proto\u017ee p\u0159edpokl\u00e1d\u00e1m, \u017ee z d\u016fvod\u016f politick\u00e9 korektnosti a neznalosti fakt\u016f v mnoh\u00fdch ofici\u00e1ln\u00edch m\u00e9di\u00edch budou ignorov\u00e1na i dal\u0161\u00ed v\u00fdro\u010d\u00ed, nap\u0159\u00edklad arabsk\u00e9ho jara (Tunisko, Al\u017e\u00edrsko, Egypt, Jemen, Jord\u00e1nsko, Libye, Maroko, Om\u00e1n, Saudsk\u00e1 Ar\u00e1bie, S\u00fdrie, Bahrajn) v\u010detn\u011b historie vztahu Ruska s USA a jej\u00edmi spojenci aj. dovol\u00edm si ve druh\u00e9 \u010d\u00e1sti p\u0159\u00edsp\u011bvku nazvan\u00e9m Zrada zm\u00ednku o prezidentsk\u00fdch volb\u00e1ch v S\u00fdrii (v zahrani\u010d\u00ed se volilo v\u010dera, 20. kv\u011btna, doma se bude volit 26. kv\u011btna) a kr\u00e1tk\u00fd exkurs do historie zni\u010den\u00ed carsk\u00e9ho Ruska. V\u010detn\u011b p\u016fsoben\u00ed jeho spojenc\u016f, vnit\u0159n\u00edch a vn\u011bj\u0161\u00edch nep\u0159\u00e1tel a zr\u00e1dc\u016f, jako p\u0159\u00edklad\u016f p\u0159\u00ed\u010din sou\u010dasn\u00e9ho d\u011bn\u00ed ve sv\u011bt\u011b, v\u010detn\u011b ohl\u00e1\u0161en\u00e9ho setk\u00e1n\u00ed prezident\u016f Bidena a Putina ve \u0160v\u00fdcarsku v \u010dervnu, vztahu \u010cR s RF a p\u0159edstaviteln\u00fdch n\u00e1sledk\u016f. Ty popsala mj. v rom\u00e1nech s n\u00e1stinem filozofick\u00e9ho syst\u00e9mu zvan\u00e9m objektivismus Ayn Rand (1905-1982), rusko-americk\u00e1 spisovatelka a filosofka, vlastn\u00edm jm\u00e9nem Alisa Zinov\u011bvna Rosenbaumov\u00e1: M\u016f\u017eete ignorovat realitu, ale nem\u016f\u017eete ignorovat d\u016fsledky ignorov\u00e1n\u00ed reality. Souhlasu net\u0159eba.<\/p>\n

Jan Campbell
\n21.05.2021<\/p>\n

\"\"<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u017d\u00e1dn\u00e1 bolest se nesn\u00e1\u0161\u00ed h\u016f\u0159 ne\u017e vzpom\u00ednky na \u0161t\u011bst\u00ed v dob\u011b ne\u0161t\u011bst\u00ed (Dante Alighieri). Dante…<\/p>\n","protected":false},"author":2,"featured_media":2046,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[472,29,479,71],"_links":{"self":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/2045"}],"collection":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/comments?post=2045"}],"version-history":[{"count":0,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/2045\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media\/2046"}],"wp:attachment":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media?parent=2045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/categories?post=2045"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/tags?post=2045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}