{"id":117267,"date":"2026-10-02T00:24:39","date_gmt":"2026-10-01T22:24:39","guid":{"rendered":"https:\/\/www.infokuryr.cz\/n\/?p=117267"},"modified":"2026-10-01T12:34:07","modified_gmt":"2026-10-01T10:34:07","slug":"hanba-a-ostuda-lidstva","status":"publish","type":"post","link":"https:\/\/www.infokuryr.cz\/n\/2026\/10\/02\/hanba-a-ostuda-lidstva\/","title":{"rendered":"Hanba a ostuda lidstva"},"content":{"rendered":"
<\/div>\n

Kdy\u017e pen\u00edze maj\u00ed v\u011bt\u0161\u00ed hodnotu ne\u017e \u017eivot<\/span><\/h3>\n

\u201eZlato? \u017dlut\u00e9, t\u0159pytiv\u00e9, vz\u00e1cn\u00e9 zlato? [\u2026] Hodn\u011b z toho bude m\u00edt \u010dern\u00fd, b\u00edl\u00fd; odporn\u00fd, spravedliv\u00fd; \u0161patn\u00fd, spr\u00e1vn\u00fd; n\u00edzk\u00fd, u\u0161lechtil\u00fd; star\u00fd, mlad\u00fd; zbab\u011bl\u00fd, state\u010dn\u00fd.\u201c<\/span><\/em><\/p>\n

Shakespeare p\u0159ipisuje tato slova Timonovi Ath\u00e9nsk\u00e9mu ve \u010dtvrt\u00e9m d\u011bjstv\u00ed a Karl Marx je pozd\u011bji citoval s ho\u0159k\u00fdm souhlasem: zlato je \u201eviditeln\u00fd b\u016fh\u201c, prom\u011bna v\u0161ech lidsk\u00fdch vlastnost\u00ed v jejich opak. O t\u0159i stolet\u00ed pozd\u011bji se nic nezm\u011bnilo. Pen\u00edze nejen\u017ee lidi zkazily: odlid\u0161tily je.<\/span><\/p>\n

I. Auto\u0159i, kte\u0159\u00ed spat\u0159ili propast<\/span><\/strong><\/h3>\n

Velc\u00ed spisovatel\u00e9 opakovan\u011b odsuzovali tento sv\u011bt, kde pen\u00edze vl\u00e1dnou. U\u017e Voltaire to pochopil: <\/span>\u201eTi, kdo v\u011b\u0159\u00ed, \u017ee pen\u00edze d\u011blaj\u00ed v\u0161echno, nakonec d\u011blaj\u00ed v\u0161echno pro pen\u00edze<\/span><\/em> .\u201c Toto tvrzen\u00ed je i dnes pozoruhodn\u011b aktu\u00e1ln\u00ed. Kdy\u017e se pen\u00edze stanou univerz\u00e1ln\u00edm \u0159e\u0161en\u00edm pro z\u00edsk\u00e1n\u00ed respektu nebo \u0161t\u011bst\u00ed, lid\u00e9 pod\u0159izuj\u00ed sv\u00e9 principy, citov\u00e1 pouta a zdrav\u00ed ekonomick\u00e9 akumulaci.<\/span><\/p>\n

Ve sv\u00e9m projevu k N\u00e1rodn\u00edmu shrom\u00e1\u017ed\u011bn\u00ed 9. \u010dervence 1849 ji\u017e Victor Hugo popsal hr\u016fzu chudoby s mrazivou p\u0159esnost\u00ed: <\/span>\u201eV Pa\u0159\u00ed\u017ei, v t\u011bchto pa\u0159\u00ed\u017esk\u00fdch p\u0159edm\u011bst\u00edch [\u2026] jsou ulice, domy a \u0161pinav\u00e1 m\u00edsta, kde \u017eij\u00ed nama\u010dkan\u00e9 cel\u00e9 rodiny \u2013 mu\u017ei, \u017eeny, mlad\u00e9 d\u00edvky, d\u011bti \u2013 a jako postele a p\u0159ikr\u00fdvky maj\u00ed jen \u0161pinav\u00e9 hromady hnij\u00edc\u00edch hadr\u016f<\/span><\/em> .\u201c Hugo dodal: <\/span>\u201eV den, kdy b\u00edda v\u0161ech zachv\u00e1t\u00ed bohatstv\u00ed n\u011bkolika m\u00e1lo, padne noc a nezbude nic, nic pro nikoho<\/span><\/em> . \u201c<\/span><\/p>\n

\u00c9mile Zola ve sv\u00e9 knize L’Argent (1891) dovedl tuto logiku do konce: <\/span>\u201eV\u00edce pen\u011bz, a proto v\u00edce spekulac\u00ed, v\u00edce kr\u00e1de\u017e\u00ed, v\u00edce ohavn\u00e9ho obchodov\u00e1n\u00ed, v\u00edce t\u011bch zlo\u010din\u016f, kter\u00e9 chamtivost zhor\u0161uje<\/span><\/em> .\u201c Zola nejen popsal: uk\u00e1zal, \u017ee chamtivost zhor\u0161uje zlo\u010din, \u017ee je hnac\u00ed silou struktur\u00e1ln\u00edho n\u00e1sil\u00ed.<\/span><\/p>\n

A co Cioran, myslitel zoufalstv\u00ed, kter\u00fd napsal: <\/span>\u201eNem\u00e1m r\u00e1d tento sv\u011bt. Rozhodn\u011b se mi nel\u00edb\u00ed. Spole\u010dnost, ve kter\u00e9 \u017eiji, se mi hnus\u00ed\u201c<\/span><\/em> ? To nen\u00ed bezd\u016fvodn\u00e1 misantropie, ale jasn\u00e9 pozorov\u00e1n\u00ed sv\u011bta, kde <\/span>\u201eprav\u00e1 pr\u00e1ce, kter\u00e1 by m\u011bla b\u00fdt \u010dinnost\u00ed trval\u00e9 prom\u011bny, se prom\u011bnila v prost\u0159edek externalizace, kter\u00fd nut\u00ed \u010dlov\u011bka opustit intimitu jeho byt\u00ed<\/span><\/em> .\u00a0 \u201c<\/span><\/p>\n

II. Historick\u00e1 fakta: Kdy\u017e se lidsk\u00fd \u017eivot stal komoditou<\/span><\/strong><\/h3>\n

Historie je pln\u00e1 p\u0159\u00edklad\u016f, kdy byl lidsk\u00fd \u017eivot kupov\u00e1n, obchodov\u00e1n, ob\u011btov\u00e1n na olt\u00e1\u0159i zisku.<\/span><\/p>\n

Leopoldovo Kongo. Mezi lety 1885 a 1908 belgick\u00fd kr\u00e1l zneu\u017e\u00edval Kongo jako sv\u016fj soukrom\u00fd majetek. Aby donutil vesni\u010dany t\u011b\u017eit kau\u010duk a slonovinu, jeho agenti u\u0159ez\u00e1vali ruce mu\u017e\u016fm, \u017een\u00e1m a d\u011btem. Tyto ruce byly vykou\u0159eny a po\u010d\u00edt\u00e1ny jako d\u016fkaz \u201edokon\u010den\u00e9 pr\u00e1ce\u201c. Patn\u00e1ct let Leopold II. t\u011b\u017eil p\u0159ibli\u017en\u011b 70 000 tun kau\u010duku v hodnot\u011b 21 milion\u016f liber \u2013 za cenu <\/span>\u201ed\u011bsiv\u00e9 ob\u011bti lidsk\u00fdch \u017eivot\u016f<\/span><\/em> \u201c. Kongo se stalo jedn\u00edm z nejziskov\u011bj\u0161\u00edch koloni\u00e1ln\u00edch \u00fazem\u00ed pr\u00e1v\u011b proto, \u017ee s lidsk\u00fdm \u017eivotem se zach\u00e1zelo jako s jednor\u00e1zov\u00fdm zbo\u017e\u00edm.<\/span><\/p>\n

Otroctv\u00ed a kapitalismus. Marx v dopise z roku 1846 napsal: <\/span>\u201eBylo to otroctv\u00ed, kter\u00e9 dalo koloni\u00edm hodnotu, byly to kolonie, kter\u00e9 vytvo\u0159ily sv\u011btov\u00fd obchod, je to sv\u011btov\u00fd obchod, kter\u00fd je nezbytnou podm\u00ednkou pro velkov\u00fdrobu mechanizovan\u00e9ho pr\u016fmyslu<\/span><\/em> .\u201c <\/span>\u201ePoklady p\u0159\u00edmo vyko\u0159is\u0165ovan\u00e9 mimo Evropu nucenou prac\u00ed zotro\u010den\u00fdch domorodc\u016f, vyd\u00edr\u00e1n\u00edm, drancov\u00e1n\u00edm a vra\u017edami, proudily zp\u011bt do mate\u0159sk\u00e9 zem\u011b, aby fungovaly jako kapit\u00e1l<\/span><\/em> .\u201c Otroctv\u00ed nebylo anom\u00e1li\u00ed kapitalismu: bylo jeho z\u00e1kladem.<\/span><\/p>\n

Koncentra\u010dn\u00ed t\u00e1bory a velk\u00fd byznys. B\u011bhem druh\u00e9 sv\u011btov\u00e9 v\u00e1lky byly nacistick\u00e9 t\u00e1bory tak\u00e9 \u2013 a mo\u017en\u00e1 p\u0159edev\u0161\u00edm \u2013 podniky. Spole\u010dnost Siemens mimo jin\u00e9 nach\u00e1zela v deportovan\u00fdch <\/span>\u201evelmi levnou\u201c pracovn\u00ed s\u00edlu pro pln\u011bn\u00ed lukrativn\u00edch zak\u00e1zek s nacistickou vl\u00e1dou<\/span><\/em> . T\u00e1bory s <\/span>\u201enep\u0159eru\u0161ovan\u00fdm pracovn\u00edm tempem a prakticky nulov\u00fdmi v\u00fdrobn\u00edmi n\u00e1klady<\/span><\/em> \u201c p\u0159edstavovaly <\/span>\u201ez\u00e1v\u011bre\u010dn\u00fd akt tohoto koncentra\u010dn\u00edho t\u00e1borov\u00e9ho kapitalismu<\/span><\/em> \u201c. T\u011bla deportovan\u00fdch byla dokonce pou\u017e\u00edv\u00e1na velk\u00fdmi farmaceutick\u00fdmi spole\u010dnostmi pro klinick\u00e9 testy.<\/span><\/p>\n

Rwandsk\u00e1 genocida. V roce 1994 se ve Rwand\u011b jednotlivci p\u0159ipojili ke genocid\u011b, proto\u017ee jim nab\u00edzela \u201ep\u0159\u00edle\u017eitost k drancov\u00e1n\u00ed\u201c. Smrt 800 000 lid\u00ed b\u011bhem sto dn\u016f nebyla jen aktem etnick\u00e9ho \u0161\u00edlenstv\u00ed, ale tak\u00e9 ekonomickou p\u0159\u00edle\u017eitost\u00ed.<\/span><\/p>\n

III. Sou\u010dasnost: stejn\u00e1 logika, r\u016fzn\u00e9 formy<\/span><\/strong><\/h3>\n

Modern\u00ed sv\u011bt nic nevynalezl. Prost\u011b zdokonalil mechanismy.<\/span><\/p>\n

\u201eLidsk\u00e9 safari\u201c v Bosn\u011b. V 90. letech 20. stolet\u00ed, b\u011bhem bosensk\u00e9 v\u00e1lky, bohat\u00ed ital\u0161t\u00ed ob\u010dan\u00e9 platili tis\u00edce eur za \u00fa\u010dast na \u201elidsk\u00fdch safari\u201c \u2013 honech zam\u011b\u0159en\u00fdch na civiln\u00ed obyvatelstvo obl\u00e9han\u00e9 v Sarajevu. Cena za zabit\u00ed d\u011bt\u00ed byla vy\u0161\u0161\u00ed ne\u017e za zabit\u00ed dosp\u011bl\u00fdch a pro t\u011bhotn\u00e9 \u017eeny, star\u0161\u00ed osoby a voj\u00e1ky existovala cenov\u00e1 stupnice. Smrt se stala komer\u010dn\u00ed z\u00e1bavou.<\/span><\/p>\n

D\u011btsk\u00e1 pr\u00e1ce. Victor Hugo ji ji\u017e v knize <\/span>\u201eMelancholie\u201c<\/span><\/em> (1856) odsoudil: <\/span>\u201eKam jdou v\u0161echny tyto d\u011bti, z nich\u017e se ani jedno nesm\u011bje? Tyto laskav\u00e9, zamy\u0161len\u00e9 bytosti, zhubl\u00e9 hore\u010dkou? […] Chod\u00ed pracovat patn\u00e1ct hodin pod ml\u00fdnsk\u00e9 kameny<\/span><\/em> .\u201c Dnes na sv\u011bt\u011b st\u00e1le pracuje 160 milion\u016f d\u011bt\u00ed. D\u011btsk\u00e9 otroctv\u00ed nezmizelo; jednodu\u0161e se p\u0159esunulo do globalizovan\u00fdch dodavatelsk\u00fdch \u0159et\u011bzc\u016f, daleko od o\u010d\u00ed ve\u0159ejnosti.<\/span><\/p>\n

Voda v Las Vegas. V Nevadsk\u00e9 pou\u0161ti, navzdory p\u0159etrv\u00e1vaj\u00edc\u00edmu suchu, kasina mezi sebou sout\u011b\u017e\u00ed ve vodn\u00edch extravaganc\u00edch a ro\u010dn\u011b spot\u0159ebov\u00e1vaj\u00ed miliardy litr\u016f vody na font\u00e1ny a um\u011bl\u00e1 jezera. Zat\u00edmco populace um\u00edr\u00e1 \u017e\u00edzn\u00ed, pen\u00edze kupuj\u00ed \u017eivot \u2013 nebo alespo\u0148 jeho zd\u00e1n\u00ed.<\/span><\/p>\n

Finan\u010dn\u00ed modl\u00e1\u0159stv\u00ed. V prosinci 2025 pape\u017e kritizoval sou\u010dasn\u00e9 ekonomick\u00e9 syst\u00e9my, kter\u00e9 <\/span>\u201ekladou zisk nad \u017eivot<\/span><\/em> \u201c, a vyzval k v\u011bt\u0161\u00edmu ocen\u011bn\u00ed duchovn\u00edho rozm\u011bru a mezilidsk\u00fdch vztah\u016f. To slou\u017e\u00ed jako p\u0159ipom\u00ednka toho, \u017ee i ty nejkonzervativn\u011bj\u0161\u00ed instituce si nyn\u00ed uv\u011bdomuj\u00ed nal\u00e9havost situace: pen\u00edze se staly modlou a lidstvo jej\u00edmi dobrovoln\u00fdmi otroky.\u00a0<\/span><\/p>\n

IV. Dobrovoln\u00e9 otroctv\u00ed<\/span><\/strong><\/h3>\n

U\u017e starov\u011bc\u00ed auto\u0159i toto zlo pojmenovali. Jan Zlato\u00fast\u00fd napsal: <\/span>\u201eJak dlouho je\u0161t\u011b budete otroky pen\u011bz? Kdy si zvol\u00edte svobodu? […] Kdy\u017e jste otrokem \u010dlov\u011bka, d\u011bl\u00e1te v\u0161e, co je v va\u0161ich sil\u00e1ch, abyste dos\u00e1hli sv\u00e9ho osvobozen\u00ed. Ale kdy\u017e jste v\u011bzn\u011bm chamtivosti, ani nehled\u00e1te cestu z tohoto ho\u0159k\u00e9ho otroctv\u00ed<\/span><\/em> . \u201c<\/span><\/p>\n

A dodal tuto hroznou pravdu: <\/span>\u201eNen\u00ed nic hloup\u011bj\u0161\u00edho ne\u017e \u010dlov\u011bk zotro\u010den\u00fd sv\u00fdm majetkem. Zd\u00e1 se, \u017ee dominuje, ale ve skute\u010dnosti je ovl\u00e1dan\u00fd. Zd\u00e1 se b\u00fdt p\u00e1nem, ale v hloubi du\u0161e je otrokem. Spout\u00e1 se a raduje se z toho<\/span><\/em> . \u201c<\/span><\/p>\n

To je ta nejv\u011bt\u0161\u00ed ostuda: ne to, \u017ee n\u00e1m pen\u00edze dominuj\u00ed, ale to, \u017ee je milujeme. Ne to, \u017ee jsme ob\u011b\u0165mi, ale \u017ee jsme spoluvin\u00edky. Ne to, \u017ee n\u00e1m je vnucov\u00e1na hanba, ale \u017ee si ji vol\u00edme.<\/span><\/p>\n

Z\u00e1v\u011br<\/span><\/strong><\/h3>\n

Shakespeare prost\u0159ednictv\u00edm Timona Ath\u00e9nsk\u00e9ho popsal zlato jako to, co <\/span>\u201ed\u011bl\u00e1 \u010dernou b\u00edlou, zlo spravedlivou, hnusnou u\u0161lechtilou, starou mladou a zbab\u011blou state\u010dnou<\/span><\/em> \u201c. O p\u011bt stolet\u00ed pozd\u011bji tento vzorec nezest\u00e1rl ani o den. \u017dijeme ve sv\u011bt\u011b, kde pen\u00edze tvo\u0159\u00ed pravdu \u2013 kde se hodnota lidsk\u00e9ho \u017eivota m\u011b\u0159\u00ed jeho schopnost\u00ed produkce nebo spot\u0159eby.<\/span><\/p>\n

Hanba nespo\u010d\u00edv\u00e1 v uzn\u00e1n\u00ed probl\u00e9mu. Hanba spo\u010d\u00edv\u00e1 v lhostejnosti. Hanba nespo\u010d\u00edv\u00e1 v chamtivosti mocn\u00fdch. Spo\u010d\u00edv\u00e1 v ml\u010den\u00ed druh\u00fdch.<\/span><\/p>\n

Cioran m\u011bl pravdu: <\/span>\u201eLidi zachra\u0148uje to, \u017ee nev\u011bd\u00ed, jak m\u00e1lo jich je<\/span><\/em> .\u201c Ale mo\u017en\u00e1 by opravdov\u00e1 sp\u00e1sa za\u010dala pr\u00e1v\u011b pozn\u00e1n\u00edm \u2013 a odm\u00edtnut\u00edm.\u00a0<\/span><\/p>\n

\u201eSmysl lidstva se ztratil. Hanba lidstvu<\/span><\/em> . \u201c<\/span><\/p>\n

od <\/span>Assi Mounir<\/span><\/strong>\u00a0<\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Kdy\u017e pen\u00edze maj\u00ed v\u011bt\u0161\u00ed hodnotu ne\u017e \u017eivot \u201eZlato? \u017dlut\u00e9, t\u0159pytiv\u00e9, vz\u00e1cn\u00e9 zlato? [\u2026] Hodn\u011b z…<\/p>\n","protected":false},"author":2,"featured_media":117268,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[7],"tags":[10312,794,90,8390],"_links":{"self":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/117267"}],"collection":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/comments?post=117267"}],"version-history":[{"count":0,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/117267\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media\/117268"}],"wp:attachment":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media?parent=117267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/categories?post=117267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/tags?post=117267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}