{"id":102673,"date":"2026-03-23T05:28:38","date_gmt":"2026-03-23T04:28:38","guid":{"rendered":"https:\/\/www.infokuryr.cz\/n\/?p=102673"},"modified":"2026-03-23T05:28:38","modified_gmt":"2026-03-23T04:28:38","slug":"zadna-modlitba-u-al-aksa-v-den-id-krizaci-v-ben-gviru","status":"publish","type":"post","link":"https:\/\/www.infokuryr.cz\/n\/2026\/03\/23\/zadna-modlitba-u-al-aksa-v-den-id-krizaci-v-ben-gviru\/","title":{"rendered":"\u017d\u00e1dn\u00e1 modlitba u al-Aks\u00e1 v den \u00cdd: K\u0159i\u017e\u00e1ci v Ben Gviru\u2026"},"content":{"rendered":"
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R\u00e1no 20. b\u0159ezna 2026 poklekla star\u0161\u00ed muslimsk\u00e1 \u017eena na jeruzal\u00e9msk\u00e9m chodn\u00edku, aby se v den sv\u00e1tku \u00cdd al-Fitr pomodlila. Ve sv\u00e9m pon\u00ed\u017een\u00ed nebyla sama \u2013 s n\u00ed bylo 839 let historie, 3 miliardy muslim\u016f na zemi a ot\u00e1zka, kterou u\u017e nelze uml\u010det: Jsme s ohromuj\u00edc\u00ed pomalost\u00ed a nestoudnost\u00ed sv\u011bdky za\u010d\u00e1tku realizace projektu T\u0159et\u00edho chr\u00e1mu na trosk\u00e1ch prvn\u00ed kibly isl\u00e1mu a jeho t\u0159et\u00edho nejsv\u011bt\u011bj\u0161\u00edho m\u00edsta? To, co n\u00e1sleduje, nen\u00ed n\u00e1zorov\u00fd \u010dl\u00e1nek. Je to zdokumentovan\u00e1 zpr\u00e1va \u2013 data, jm\u00e9na, postavy, architektonick\u00e9 pl\u00e1ny, sv\u011bdci \u2013 kter\u00e1 klade \u017eiv\u00e9mu sv\u011bdom\u00ed lidstva ot\u00e1zku, kter\u00e9 se ji\u017e nelze vyhnout.<\/span><\/p>\n

\u201e\u00a0<\/span>P\u0159\u00edprava Chr\u00e1mu u\u017e nen\u00ed sen. Je to realita, na kter\u00e9 se m\u016f\u017ee pod\u00edlet ka\u017ed\u00fd<\/span><\/em>\u00a0.\u201c \u2014 Rab\u00edn Jisrael Richman, \u0159editel Chr\u00e1mov\u00e9ho institutu, Jeruzal\u00e9m, 2016<\/span><\/p>\n

\u201e\u00a0<\/span>Dokud svatyn\u011b svat\u00fdch nen\u00ed pod na\u0161\u00ed svrchovanost\u00ed, znamen\u00e1 to, \u017ee st\u00e1le \u017eijeme v diaspo\u0159e.<\/span><\/em>\u00a0\u201c \u2014 Rab\u00edn \u0160lomo Ra’anan, p\u0159edn\u00ed osobnost izraelsk\u00e9ho mesi\u00e1\u0161sk\u00e9ho hnut\u00ed<\/span><\/p>\n

\u010c\u00edslo, kter\u00e9 obvi\u0148uje<\/span><\/strong><\/h3>\n

Jsou r\u00e1na, kter\u00e1 se nepodobaj\u00ed \u017e\u00e1dn\u00fdm jin\u00fdm. 20. b\u0159ezna 2026 je jedn\u00edm z nich.<\/span><\/p>\n

Za \u00fasvitu v p\u00e1tek \u2013 prvn\u00edho dne sv\u00e1tku \u00cdd al-Fitr, kter\u00fd ozna\u010duje konec svat\u00e9ho m\u011bs\u00edce Ramad\u00e1nu \u2013 se tis\u00edce muslimsk\u00fdch v\u011b\u0159\u00edc\u00edch vydaly k bran\u00e1m jeruzal\u00e9msk\u00e9ho Star\u00e9ho M\u011bsta, aby se v me\u0161it\u011b al-Aks\u00e1 modlily k \u00cdd. Co na\u0161li: \u0159ady izraelsk\u00fdch voj\u00e1k\u016f, ocelov\u00e9 bari\u00e9ry a slzn\u00fd plyn pro ty, kte\u0159\u00ed vytrvali.<\/span><\/p>\n

Dvaa\u0161edes\u00e1tilet\u00e1 Umm Khalil, obyvatelka \u010dtvrti Silwan v okupovan\u00e9m v\u00fdchodn\u00edm Jeruzal\u00e9m\u011b, p\u0159ipravila sv\u00fdm vnou\u010dat\u016fm slavnostn\u00ed oble\u010den\u00ed u\u017e ve\u010der p\u0159edt\u00edm, jak to d\u011blala ka\u017ed\u00fd rok od d\u011btstv\u00ed, jak to p\u0159ed n\u00ed d\u011blala jej\u00ed matka a p\u0159edt\u00edm matka jej\u00ed matky. Kr\u00e1\u010dela \u010dasnou rann\u00ed tmou a vedla za ruku sv\u00e9 dva vnuky \u2013 jednoho \u0161estilet\u00e9ho, druh\u00e9ho osmilet\u00e9ho \u2013 kdy\u017e ji u Dama\u0161sk\u00e9 br\u00e1ny zastavil voj\u00e1k a \u0159ekl j\u00ed, nejprve hebrejsky, pak arabsky: \u201ePr\u016fchod je zak\u00e1z\u00e1n.\u201c Modlila se na chodn\u00edku s koleny na studen\u00e9m asfaltu, zat\u00edmco ob\u011b d\u011bti plakaly \u2013 ne kv\u016fli plynu, ale proto, \u017ee nech\u00e1paly, pro\u010d je me\u0161ita v den sv\u00e1tku zav\u0159en\u00e1.<\/span><\/p>\n

Tato sc\u00e9na \u2013 tis\u00edckr\u00e1t opakovan\u00e1 v ka\u017ed\u00e9 uli\u010dce star\u00e9ho m\u011bsta onoho r\u00e1na \u2013 nese historickou v\u00e1hu, kter\u00e1 nekone\u010dn\u011b p\u0159evy\u0161uje jak\u00e9koli \u0159e\u010di o bezpe\u010dnostn\u00edch opat\u0159en\u00edch nebo preventivn\u00edch opat\u0159en\u00edch v dob\u011b v\u00e1lky.<\/span><\/p>\n

Proto\u017ee neexistuje \u017e\u00e1dn\u00fd precedens pro to, co se stalo r\u00e1no 20. b\u0159ezna 2026, krom\u011b doby osm set t\u0159icet osm let a p\u011bt m\u011bs\u00edc\u016f zp\u011bt. Nebo, \u0159e\u010d\u00ed, kterou si uchovala kolektivn\u00ed pam\u011b\u0165: osm set t\u0159icet dev\u011bt let.<\/span><\/p>\n

Naposledy se muslim\u016fm v den sv\u00e1tku \u00cdd nesm\u011blo modlit v al-Aks\u00e1. To bylo za k\u0159i\u017e\u00e1ck\u00e9 okupace. Mu\u017e, kter\u00fd toto zajet\u00ed ukon\u010dil, se jmenoval Saladin.<\/span><\/p>\n

Osmdes\u00e1t osm let ml\u010den\u00ed<\/span><\/strong><\/h3>\n

Toto \u010d\u00edslo \u2013 osm set t\u0159icet dev\u011bt \u2013 nen\u00ed r\u00e9torick\u00fdm p\u0159ibli\u017en\u00fdm odhadem. Je zalo\u017eeno na chronologii dolo\u017een\u00e9 nejv\u011bt\u0161\u00edmi st\u0159edov\u011bk\u00fdmi historick\u00fdmi prameny, arabsk\u00fdmi i latinsk\u00fdmi.<\/span><\/p>\n

15. \u010dervence 1099 \u2013 v roce 492 hid\u017ery \u2013 arm\u00e1dy prvn\u00ed k\u0159\u00ed\u017eov\u00e9 v\u00fdpravy prolomily hradby Jeruzal\u00e9ma. Raymond z Aguilers, kaplan Raymonda ze Saint-Gilles a o\u010dit\u00fd sv\u011bdek, napsal: \u201e\u00a0<\/span>V \u0160alomounov\u011b chr\u00e1mu a jeho sloupov\u00ed jsme jeli skrz krev sahaj\u00edc\u00ed a\u017e po kolena a uzdy na\u0161ich kon\u00ed.<\/span><\/em>\u00a0\u201c Ibn al-Athir ve sv\u00e9m d\u00edle Kamil fi al-Tarikh uv\u00e1d\u00ed, \u017ee jen v are\u00e1lu al-Aks\u00e1 zahynulo b\u011bhem n\u011bkolika hodin sedmdes\u00e1t tis\u00edc muslim\u016f.<\/span><\/span>1<\/span><\/sup><\/a><\/span><\/p>\n

Me\u0161ita byla okam\u017eit\u011b znesv\u011bcena. K\u0159i\u017e\u00e1ci, kte\u0159\u00ed ji naz\u00fdvali Templum Salomonis, ji vn\u00edmali jako doslovn\u00e9 napln\u011bn\u00ed sv\u00e9ho eschatologick\u00e9ho posl\u00e1n\u00ed. Kr\u00e1l Balduin I. z n\u00ed ud\u011blal sv\u016fj kr\u00e1lovsk\u00fd pal\u00e1c. V roce 1119 se j\u00ed definitivn\u011b zmocnili budouc\u00ed templ\u00e1\u0159i a prom\u011bnili ji ve st\u00e1j, arzen\u00e1l a s\u00eddlo vojensko-n\u00e1bo\u017eensk\u00e9ho \u0159\u00e1du, jeho\u017e deklarovan\u00fdm c\u00edlem bylo vym\u00fdcen\u00ed isl\u00e1mu ze Svat\u00e9 zem\u011b.<\/span><\/span>2<\/span><\/sup><\/a><\/span><\/p>\n

Osmdes\u00e1t osm let. Ani v\u00fdzva k modlitb\u011b. Ani jedin\u00fd takbir na \u00cdd. Ani jedin\u00e1 p\u00e1te\u010dn\u00ed hutba.<\/span><\/p>\n

Pak p\u0159i\u0161el 2. \u0159\u00edjen 1187 \u2013 v roce 583 hid\u017ery \u2013 a Saladin po sv\u00e9m rozhodn\u00e9m v\u00edt\u011bzstv\u00ed u Hatt\u00ednu vstoupil do Jeruzal\u00e9ma. Imad ad-D\u00edn al-Isfah\u00e1n\u00ed ve sv\u00e9 knize Al-Fath al-Qussi fi al-Fath al-Qussi popisuje, jak sult\u00e1n nechal Sk\u00e1lu om\u00fdt r\u016f\u017eovou vodou.<\/span><\/span>3.<\/span><\/sup><\/a><\/span>\u00a0Minbar byl znovu instalov\u00e1n. N\u00e1sleduj\u00edc\u00ed p\u00e1tek soudce Muhyi ad-Din ibn Zaki pronesl prvn\u00ed k\u00e1z\u00e1n\u00ed po osmdes\u00e1ti osmi letech ml\u010den\u00ed. Toto k\u00e1z\u00e1n\u00ed se v cel\u00e9m rozsahu dochovalo v isl\u00e1msk\u00fdch archivech.<\/span><\/span>4<\/span><\/sup><\/a><\/span><\/p>\n

20. b\u0159ezna 2026: sekvence pokra\u010duje.<\/span><\/p>\n

\u010cty\u0159icet let tich\u00e9 p\u0159\u00edpravy<\/span><\/strong><\/h3>\n

Abychom pochopili, pro\u010d uzav\u0159en\u00ed al-Aks\u00e1 b\u011bhem sv\u00e1tku \u00cdd al-Fitr v roce 2026 nemus\u00ed b\u00fdt jen n\u00e1hodnou historickou ud\u00e1lost\u00ed, mus\u00edme se vr\u00e1tit do roku 1984.<\/span><\/p>\n

V tom roce zalo\u017eil rab\u00edn Jisrael Ariel \u2013 veter\u00e1n para\u0161utistick\u00e9 brig\u00e1dy, kter\u00e1 v \u010dervnu 1967 dobyla Chr\u00e1movou horu \u2013 v Jeruzal\u00e9m\u011b Chr\u00e1mov\u00fd institut, hebrejsky zn\u00e1m\u00fd jako Machon HaMikdash. Jeho deklarovan\u00fd c\u00edl, kter\u00fd se po \u010dty\u0159i desetilet\u00ed nezm\u011bnil: p\u0159ipravit stavbu T\u0159et\u00edho chr\u00e1mu na Chr\u00e1mov\u00e9 ho\u0159e, p\u0159esn\u011b na m\u00edst\u011b, kde nyn\u00ed stoj\u00ed Skaln\u00ed d\u00f3m.<\/span><\/span>5<\/span><\/sup><\/a><\/span>\u00a0.<\/span><\/p>\n

To, \u010deho institut od t\u00e9 doby dos\u00e1hl, nen\u00ed duchovn\u00ed sen. Je to systematick\u00e1 logistick\u00e1 p\u0159\u00edprava:<\/span><\/p>\n

1999: Menora z masivn\u00edho zlata \u2013 popisov\u00e1na jako \u201ep\u0159ipraven\u00e1 k instalaci, jakmile to podm\u00ednky dovol\u00ed\u201c<\/span><\/span>6<\/span><\/sup><\/a><\/span>\u00a0.<\/span><\/p>\n

2004: Obnova Sanhedrinu po 1600 letech nep\u0159\u00edtomnosti \u2013 projedn\u00e1v\u00e1n\u00ed stavby Chr\u00e1mu a kn\u011b\u017esk\u00fdch rod\u016f<\/span><\/span>7<\/span><\/sup><\/a><\/span>\u00a0.<\/span><\/p>\n

2011: Kompletn\u00ed architektonick\u00e9 pl\u00e1ny T\u0159et\u00edho chr\u00e1mu \u2013 model v m\u011b\u0159\u00edtku 1\/50 vystaven\u00fd v n\u00e1v\u0161t\u011bvnick\u00e9m centru, kter\u00e9 bude v Jeruzal\u00e9m\u011b slavnostn\u011b otev\u0159eno v roce 2025<\/span><\/span>8<\/span><\/sup><\/a><\/span>\u00a0.<\/span><\/p>\n

2014: Otev\u0159en\u00ed kn\u011b\u017esk\u00e9 \u0161koly Nezer HaKodesh \u2013 \u0161kolen\u00ed kn\u011b\u017e\u00ed v ob\u011btn\u00edch postupech. Kamenn\u00fd olt\u00e1\u0159 je navr\u017een tak, aby se dal rychle znovu sestavit na Chr\u00e1mov\u00e9 ho\u0159e, \u201ea\u017e p\u0159ijde \u010das\u201c.<\/span><\/span>9<\/span><\/sup><\/a><\/span>\u00a0.<\/span><\/p>\n

Z\u00e1\u0159\u00ed 2022: P\u011bt ry\u0161av\u00fdch jalovic p\u0159epraveno z Texasu do Izraele za 700 000 dolar\u016f \u2013 odstran\u011bna tak posledn\u00ed velk\u00e1 praktick\u00e1 p\u0159ek\u00e1\u017eka o\u010di\u0161t\u011bn\u00ed Chr\u00e1mu podle hebrejsk\u00e9ho pr\u00e1va.<\/span><\/span>10<\/span><\/sup><\/a><\/span><\/p>\n

Srpen 2025: Ben Gvir se ve\u0159ejn\u011b modl\u00ed na promen\u00e1d\u011b na Ti\u0161a be-Av \u2013 jako prvn\u00ed \u00fa\u0159aduj\u00edc\u00ed izraelsk\u00fd ministr tak \u010din\u00ed, \u010d\u00edm\u017e v\u00fdslovn\u011b poru\u0161uje status quo z roku 1967.<\/span><\/span>11<\/span><\/sup><\/a><\/span><\/p>\n

Podle zpr\u00e1vy den\u00edku Haaretz ze 7. z\u00e1\u0159\u00ed 2024 Ben Gvir vypracoval t\u0159\u00edstup\u0148ov\u00fd pl\u00e1n na zaveden\u00ed pln\u00e9 izraelsk\u00e9 suverenity nad al-Aks\u00e1, kter\u00fd vyvrcholil demolic\u00ed Skaln\u00edho d\u00f3mu, \u201eaby se umo\u017enila v\u00fdstavba T\u0159et\u00edho chr\u00e1mu\u201c. Noviny poznamen\u00e1vaj\u00ed, \u017ee Netanjahu tento pl\u00e1n \u201eti\u0161e schvaluje\u201c.<\/span><\/span>12<\/span><\/sup><\/a><\/span><\/p>\n

Hebron: Gener\u00e1ln\u00ed zkou\u0161ka<\/span><\/strong><\/h3>\n

Je nemo\u017en\u00e9 pochopit, co se d\u011bje v al-Aks\u00e1, ani\u017e bychom si p\u0159ipomn\u011bli, co se stalo v me\u0161it\u011b Ibrah\u00edm\u00ed v Hebronu \u2013 proto\u017ee Hebron je laborato\u0159 a Jeruzal\u00e9m je kone\u010dn\u00fd projekt.<\/span><\/p>\n

25. \u00fanora 1994 vstoupil Dr. Baruch Goldstein b\u011bhem ramad\u00e1nu do modlitebny me\u0161ity Ibrahimi a zah\u00e1jil palbu na v\u011b\u0159\u00edc\u00ed, p\u0159i\u010dem\u017e zabil dvacet dev\u011bt lid\u00ed a sto dvacet p\u011bt zranil.<\/span><\/span>13<\/span><\/sup><\/a><\/span>\u00a0Reakc\u00ed izraelsk\u00fdch \u00fa\u0159ad\u016f bylo rozd\u011blen\u00ed me\u0161ity: \u0161edes\u00e1t t\u0159i procent pro \u017eidovsk\u00e9 v\u011b\u0159\u00edc\u00ed, t\u0159icet sedm procent pro muslimy. Od 14. stolet\u00ed se toto v\u00fdhradn\u011b isl\u00e1msk\u00e9 m\u00edsto jednostrann\u00fdm rozhodnut\u00edm okupanta prom\u011bnilo v prostor nucen\u00e9ho sou\u017eit\u00ed.<\/span><\/p>\n

Bezpe\u010dnostn\u00ed incident \u2192 Uzav\u0159en\u00ed prezentovan\u00e9 jako do\u010dasn\u00e9 \u2192 \u010c\u00e1ste\u010dn\u00e9 znovuotev\u0159en\u00ed \u2192 Trval\u00e9 rozd\u011blen\u00ed \u2192 Postupn\u00e9 p\u0159ivlast\u0148ov\u00e1n\u00ed<\/span><\/p>\n

Al-Aks\u00e1 se dnes \u0159\u00edd\u00ed stejn\u00fdm vzorem, ale v nesrovnateln\u011b v\u011bt\u0161\u00edm m\u011b\u0159\u00edtku.<\/span><\/p>\n

Kdy\u017e se proroctv\u00ed stane st\u00e1tn\u00ed politikou<\/span><\/p>\n

Ben Gvir nen\u00ed okrajov\u00e1 postava. Je ministrem n\u00e1rodn\u00ed bezpe\u010dnosti, velitelem izraelsk\u00e9 n\u00e1rodn\u00ed policie a mu\u017eem, kter\u00fd kontroluje p\u0159\u00edm\u00fd p\u0159\u00edstup na promen\u00e1du.<\/span><\/p>\n

Ministr financ\u00ed Becalel Smotrich v kv\u011btnu 2025 prohl\u00e1sil: \u201eNyn\u00ed dob\u00fdv\u00e1me, \u010dist\u00edme a z\u016fst\u00e1v\u00e1me.\u201c To nen\u00ed r\u00e9torika vojensk\u00e9ho strat\u00e9ga. Je to jazyk \u00fazemn\u00edho \u010di\u0161t\u011bn\u00ed s eschatologick\u00fdmi c\u00edli.<\/span><\/span>14<\/span><\/sup><\/a><\/span><\/p>\n

Izraelsk\u00fd filozof Mo\u0161e Halbertal v den\u00edku Haaretz varoval p\u0159ed t\u00edm, co naz\u00fdv\u00e1 \u201espl\u00fdv\u00e1n\u00edm mesianismu a st\u00e1tn\u00ed politiky\u201c \u2013 to, co s m\u00fdm spoluautorem Amirem Nourem ozna\u010dujeme jako \u201earmagedonskou politiku\u201c: \u0159\u00edzen\u00ed st\u00e1tn\u00edch z\u00e1le\u017eitost\u00ed podle harmonogramu konce \u010das\u016f.<\/span><\/span>15<\/span><\/sup><\/a><\/span><\/p>\n

Tato gramatika je transatlantick\u00e1. Organizace K\u0159es\u0165an\u00e9 sjednocen\u00ed pro Izrael (CUFI), kter\u00e1 m\u00e1 deset milion\u016f \u010dlen\u016f, sd\u00edl\u00ed s aktivisty Chr\u00e1mu spole\u010dn\u00fd interpreta\u010dn\u00ed r\u00e1mec: T\u0159et\u00ed chr\u00e1m je nezbytnou podm\u00ednkou pro n\u00e1vrat Mesi\u00e1\u0161e. Jeho v\u00fdstavba nen\u00ed v tomto sv\u011bton\u00e1zoru aktem politick\u00e9ho n\u00e1sil\u00ed, ale teologickou povinnost\u00ed.<\/span><\/span>16<\/span><\/sup><\/a><\/span><\/p>\n

\u201e\u00a0<\/span>Chr\u00e1mov\u00e1 hora\/Al-Aks\u00e1 je nejmocn\u011bj\u0161\u00edm mesi\u00e1\u0161sk\u00fdm a politick\u00fdm symbolem v srdci konfliktu, schopn\u00fdm mor\u00e1ln\u011b ospravedlnit a posv\u011btit n\u00e1sil\u00ed.<\/span><\/em>\u00a0\u201c \u2014 Profesor Motti Inbari, Univerzita Severn\u00ed Karol\u00edny, 2025<\/span><\/span>17<\/span><\/sup><\/a><\/span><\/p>\n

Co ji\u017e existuje<\/span><\/strong><\/h3>\n

Toto nejsou teorie. P\u0159\u00edpravy na T\u0159et\u00ed chr\u00e1m vedly k hmatateln\u00fdm fyzick\u00fdm objekt\u016fm, funk\u010dn\u00edm instituc\u00edm a dokon\u010den\u00fdm architektonick\u00fdm pl\u00e1n\u016fm, kter\u00e9 dohromady tvo\u0159\u00ed hmotn\u00fd d\u016fkaz prob\u00edhaj\u00edc\u00edho projektu:<\/span><\/p>\n

\u25c8 Zlat\u00e1 menora, trvale vystaven\u00e1 v \u017eidovsk\u00e9 \u010dtvrti, n\u011bkolik set metr\u016f od al-Aks\u00e1.<\/span><\/p>\n

\u25c8 Zlat\u00fd st\u016fl s chleby ob\u0159adu. Zlat\u00e1 kadidelnice. Kamenn\u00fd olt\u00e1\u0159 ur\u010den\u00fd pro rychlou mont\u00e1\u017e.<\/span><\/p>\n

\u25c8 Kompletn\u00ed kn\u011b\u017esk\u00e1 roucha, kter\u00e1 institut popisuje jako \u201en\u00e1stroje slu\u017eby p\u0159ipraven\u00e9 k pou\u017eit\u00ed\u201c.<\/span><\/p>\n

\u25c8 Architektonick\u00fd model T\u0159et\u00edho chr\u00e1mu v m\u011b\u0159\u00edtku 1\/50 vystaven\u00fd v n\u00e1v\u0161t\u011bvnick\u00e9m centru, kter\u00e9 bude otev\u0159eno v roce 2025 v Jeruzal\u00e9m\u011b.<\/span><\/p>\n

\u25c8 Kn\u011b\u017esk\u00e1 \u0161kola aktivn\u011b cvi\u010d\u00edc\u00ed Kohanimy v chr\u00e1mov\u00fdch ob\u0159adech, v\u010detn\u011b zv\u00ed\u0159ec\u00edch ob\u011bt\u00ed.<\/span><\/p>\n

\u25c8 Rekonstituovan\u00fd Sanhedrin, kter\u00fd ji\u017e rozhodl o stavebn\u00edch postupech a kn\u011b\u017esk\u00fdch rodech.<\/span><\/p>\n

\u25c8 P\u011bt ry\u0161av\u00fdch jalovic dovezen\u00fdch z Texasu \u2013 odstran\u011bna posledn\u00ed praktick\u00e1 p\u0159ek\u00e1\u017eka o\u010di\u0161t\u011bn\u00ed Chr\u00e1mu.<\/span><\/p>\n

Ot\u00e1zka u\u017e nezn\u00ed: existuje projekt? Ot\u00e1zka zn\u00ed: v jak\u00e9 f\u00e1zi tohoto projektu se nach\u00e1z\u00edme?<\/span><\/p>\n

Logika krok\u016f<\/span><\/strong><\/h3>\n

Vojensk\u00e9 zajet\u00ed (1967). \u0160estidenn\u00ed v\u00e1lka dostala promen\u00e1du \u200b\u200bpod izraelskou kontrolu. Bylo nastoleno statu quo \u2013 nebo se to tak alespo\u0148 zd\u00e1lo.<\/span><\/p>\n

Symbolick\u00e1 infiltrace (1984-2004). Zalo\u017een\u00ed Temple Institute. Vyroben\u00e9 objekty. Prvn\u00ed vp\u00e1dy. Deklarovan\u00e1 marginalizace, nep\u0159eru\u0161ovan\u00fd r\u016fst.<\/span><\/p>\n

Politick\u00e1 normalizace (2004-2022). Obnoven\u00ed Sanhedrinu. Otev\u0159en\u00ed kn\u011b\u017esk\u00e9 \u0161koly. Chr\u00e1mov\u00e9 hnut\u00ed se integrovalo do hlavn\u00edho proudu.<\/span><\/p>\n

Vstup do vl\u00e1dy (2022-2025). Ben Gvir a Smotrich se p\u0159ipojuj\u00ed k Netanjahuov\u011b kabinetu. Denn\u00ed vp\u00e1dy, schv\u00e1len\u00e9 ministry. Status quo z roku 1967 je klinicky mrtv\u00fd.<\/span><\/p>\n

\u00dapln\u00e9 uzav\u0159en\u00ed (28. \u00fanora \u2013 20. b\u0159ezna 2026). V\u00e1lka proti \u00cdr\u00e1nu poskytuje bezpe\u010dnostn\u00ed kryt\u00ed. Al-Aks\u00e1 je uzav\u0159ena po celou dobu Ramad\u00e1nu a na sv\u00e1tek \u00cdd al-Fitr \u2013 poprv\u00e9 od dob k\u0159i\u017e\u00e1k\u016f.<\/span><\/p>\n

Dal\u0161\u00ed krok: nezn\u00e1m\u00fd. Ale logika sekvence ukazuje pouze jedn\u00edm sm\u011brem.<\/span><\/p>\n

Arabsk\u00e9 ml\u010den\u00ed jako diagn\u00f3za<\/span><\/strong><\/h3>\n

R\u00e1no 20. b\u0159ezna 2026, zat\u00edmco se Umm Khalil modlila na chodn\u00edku v Jeruzal\u00e9m\u011b, vydaly arabsk\u00e9 a muslimsk\u00e9 vl\u00e1dy prohl\u00e1\u0161en\u00ed. Arabsk\u00e1 liga \u201eodsoudila\u201c. Organizace isl\u00e1msk\u00e9 isl\u00e1msk\u00e9 organizace (OIC) \u201evyj\u00e1d\u0159ila sv\u00e9 obavy\u201c. Jord\u00e1nsko \u2013 ofici\u00e1ln\u00ed spr\u00e1vce jeruzal\u00e9msk\u00fdch isl\u00e1msk\u00fdch svat\u00fdch m\u00edst podle smlouvy z V\u00e1d\u00ed Araba z roku 1994 \u2013 \u201eprotestovalo\u201c.<\/span><\/span>18<\/span><\/sup><\/a><\/span>\u00a0Ani jedno z t\u011bchto prohl\u00e1\u0161en\u00ed nep\u0159ineslo sebemen\u0161\u00ed n\u00e1znak m\u011b\u0159iteln\u00e9ho \u00fa\u010dinku.<\/span><\/p>\n

Toto faktick\u00e9 ticho zt\u011bles\u0148uje to, co Malek Bennabi ve sv\u00e9m z\u00e1sadn\u00edm d\u00edle *Povol\u00e1n\u00ed isl\u00e1mu* (1954) nazval kolonizovatelnost\u00ed: stav civilizace, kter\u00e1 si tak d\u016fkladn\u011b p\u0159ivlastnila svou vlastn\u00ed bezmocnost, \u017ee ji\u017e nedok\u00e1\u017ee rozli\u0161ovat mezi protestem a akc\u00ed. Bennabi napsal: \u201e\u00a0<\/span>Kolonizovan\u00fd \u010dlov\u011bk nen\u00ed prim\u00e1rn\u011b ten, jeho\u017e zem\u011b byla okupov\u00e1na. Je to ten, kdo se stal neschopn\u00fdm br\u00e1nit se \u2013 ne proto, \u017ee by mu chyb\u011bla fyzick\u00e1 s\u00edla, ale proto, \u017ee ztratil smysl pro to, co stoj\u00ed za to br\u00e1nit.<\/span><\/em>\u00a0\u201c<\/span><\/span>19<\/span><\/sup><\/a><\/span><\/p>\n

V knize *Ubo\u017e\u00e1ci Zem\u011b* (1961) Frantz Fanon varoval p\u0159ed kolonizovanou elitou, kter\u00e1 bere civiliza\u010dn\u00ed nouzov\u00e9 situace jako diplomatick\u00e9 z\u00e1le\u017eitosti, kter\u00e9 je t\u0159eba \u0159e\u0161it, sp\u00ed\u0161e ne\u017e jako ontologick\u00e9 r\u00e1ny, kter\u00e9 je t\u0159eba zahojit. Uzav\u0159en\u00ed al-Aks\u00e1 v den sv\u00e1tku \u00cdd nen\u00ed diplomatick\u00fd probl\u00e9m. Je to ontologick\u00e1 r\u00e1na. Zach\u00e1zet s n\u00ed jako s n\u00ed znamen\u00e1 demonstrovat, \u017ee \u010dlov\u011bk trp\u00ed tou druhou.<\/span><\/p>\n

Ot\u00e1zka, kter\u00e1 u\u017e nem\u016f\u017ee trp\u011bt \u010dek\u00e1n\u00edm<\/span><\/strong><\/h3>\n

P\u0159edstavuje uzav\u0159en\u00ed me\u0161ity Al-Aks\u00e1 b\u011bhem sv\u00e1tku \u00cdd al-Fitr 20. b\u0159ezna 2026 za\u010d\u00e1tek realizace projektu T\u0159et\u00edho chr\u00e1mu?<\/span><\/p>\n

Nev\u00edme to jist\u011b. V\u00edme jen toto:<\/span><\/p>\n

Projekt existuje. Je zdokumentovan\u00fd, institucionalizovan\u00fd, financovan\u00fd, architektonicky napl\u00e1novan\u00fd, ritu\u00e1ln\u011b p\u0159ipraven\u00fd a politicky podporovan\u00fd na nejvy\u0161\u0161\u00edch \u00farovn\u00edch izraelsk\u00e9 vl\u00e1dy. Nen\u00ed to konspira\u010dn\u00ed teorie \u2013 je to ve\u0159ejn\u00fd program prosazovan\u00fd v Knesetu.<\/span><\/p>\n

Podm\u00ednky pro bezprecedentn\u00ed p\u0159\u00edle\u017eitost se se\u0161ly. V\u00e1lka proti \u00cdr\u00e1nu poskytuje bezpe\u010dnostn\u00ed kryt\u00ed. U moci je nejpravicov\u011bj\u0161\u00ed vl\u00e1da v d\u011bjin\u00e1ch Izraele. Arabsk\u00fd sv\u011bt je paralyzovan\u00fd. Evangelik\u00e1ln\u00ed americk\u00e1 administrativa nebude p\u0159ek\u00e1\u017ekou.<\/span><\/p>\n

Logika historick\u00e9 posloupnosti ukazuje pouze jedn\u00edm sm\u011brem. Ka\u017ed\u00fd u\u010din\u011bn\u00fd krok u\u010dinil ten dal\u0161\u00ed provediteln\u011bj\u0161\u00edm a pravd\u011bpodobn\u011bj\u0161\u00edm. Ani jeden krok nebyl nikdy vr\u00e1cen zp\u011bt.<\/span><\/p>\n

T\u011bch 839 neb\u00fdval\u00fdch let p\u0159edstavuje pr\u00e1h nevy\u010d\u00edsliteln\u00e9ho v\u00fdznamu. Kdokoli jej p\u0159ekro\u010d\u00ed, signalizuje jejich protivn\u00edk\u016fm: status quo je mrtv\u00fd. A jejich mesi\u00e1\u0161sk\u00fdm p\u0159\u00edznivc\u016fm: bl\u00ed\u017e\u00ed se hodina.<\/span><\/p>\n

Epilog: Ne nostalgie. Po\u017eadavek<\/span><\/strong><\/h3>\n

Bylo by snadn\u00e9 \u2013 a chybn\u00e9 \u2013 \u010d\u00edst tento text jako romantick\u00e9 vz\u00fdv\u00e1n\u00ed Saladina nebo vol\u00e1n\u00ed po pomst\u011b. Tomu n\u00e1s historie z roku 1187 neu\u010d\u00ed.<\/span><\/p>\n

U\u010d\u00ed n\u00e1s to, \u017ee Saladin neosvobodil Jeruzal\u00e9m proto, \u017ee by byl bo\u017esky inspirov\u00e1n. Osvobodil ho, proto\u017ee \u010detl historii: ch\u00e1pal struktur\u00e1ln\u00ed slabiny protivn\u00edka \u2013 vnit\u0159n\u00ed rivalitu mezi k\u0159i\u017e\u00e1ck\u00fdmi kr\u00e1lovstv\u00edmi, vy\u010derp\u00e1n\u00ed jejich logistick\u00e9 z\u00e1kladny, diplomatickou izolaci jejich projektu \u2013 a trp\u011bliv\u011b budoval koalici tam, kde jeho p\u0159edch\u016fdci vyvolali pouze pal\u00e1cov\u00e9 h\u00e1dky. M\u011bl strategii, nejen rozho\u0159\u010den\u00ed.<\/span><\/p>\n

Ibn Chald\u00fan v d\u00edle Mukadd\u00edma poznamenal, \u017ee velk\u00e9 historick\u00e9 prom\u011bny nikdy nejsou v\u00fdsledkem n\u00e1hl\u00e9, izolovan\u00e9 v\u016fle, ale sp\u00ed\u0161e vyvrcholen\u00edm nahromad\u011bn\u00e9 asabijji \u2013 kolektivn\u00ed solidarity, sd\u00edlen\u00e9ho c\u00edle \u2013 po generace, dokud nen\u00ed dosa\u017eeno bodu zlomu. P\u0159i pohledu na \u010dty\u0159i desetilet\u00ed mezi zalo\u017een\u00edm Chr\u00e1mov\u00e9ho institutu v roce 1984 a uzav\u0159en\u00edm al-Aks\u00e1 na sv\u00e1tek \u00cdd v roce 2026 si \u010dlov\u011bk nem\u016f\u017ee pomoct a pt\u00e1t se: za\u017e\u00edv\u00e1me v sou\u010dasn\u00e9 dob\u011b tento bod zlomu?<\/span><\/p>\n

Ot\u00e1zka, kterou si klade 20. b\u0159ezna 2026, tedy nezn\u00ed: vr\u00e1tili jsme se do doby k\u0159\u00ed\u017eov\u00fdch v\u00fdprav? Ot\u00e1zka zn\u00ed: tv\u00e1\u0159\u00ed v tv\u00e1\u0159 re\u00e1ln\u00e9 mo\u017enosti realizace projektu T\u0159et\u00edho chr\u00e1mu, m\u00e1 isl\u00e1msk\u00fd sv\u011bt a sv\u011bt \u017eiv\u00e9ho lidsk\u00e9ho v\u011bdom\u00ed strategii \u2013 nebo pouze komunik\u00e9?<\/span><\/p>\n

Umm Chal\u00edl se r\u00e1no o sv\u00e1tku \u00cdd modlila na chodn\u00edku v Jeruzal\u00e9m\u011b. Jej\u00ed vnou\u010data plakala, ani\u017e by tomu rozum\u011bla. A a\u017e se za 839 let historik bude sna\u017eit zjistit, co se stalo onoho b\u0159eznov\u00e9ho r\u00e1na roku 2026, bude hledat odpov\u011b\u010f \u2013 stejn\u011b jako my hled\u00e1me odpov\u011b\u010f na ot\u00e1zku roku 1099 \u2013 v archivech toho, co sou\u010dasn\u00edci \u0159\u00edkali, d\u011blali nebo odm\u00edtali ud\u011blat.<\/span><\/p>\n

\u201eA kdo je nespravedliv\u011bj\u0161\u00ed ne\u017e ten, kdo br\u00e1n\u00ed<\/span><\/p>\n

aby jm\u00e9no Bo\u017e\u00ed bylo vz\u00fdv\u00e1no v Jeho me\u0161it\u00e1ch,<\/span><\/p>\n

A kdo pracuje na jejich zni\u010den\u00ed?<\/span><\/p>\n

Ti lid\u00e9 se tam mohli dostat jen ze strachu.<\/span><\/p>\n

Jim na tomto sv\u011bt\u011b pat\u0159\u00ed hanba;<\/span><\/p>\n

a na onom sv\u011bt\u011b jim \u010dek\u00e1 nesm\u00edrn\u00fd trest.\u201c<\/span><\/p>\n

\u2014 Kor\u00e1n, Surat Al-Baqara, ver\u0161 114 \u2014<\/span><\/p>\n

\u201ePracuje na jejich zni\u010den\u00ed\u201c \u2013 to je projekt T\u0159et\u00edho chr\u00e1mu ve \u010dty\u0159ech slovech.<\/span><\/p>\n

\u201eMohli vstoupit jen se strachem\u201c \u2013 to je Bo\u017e\u00ed slib jak\u00e9koli moci, kter\u00e1 uzav\u00edr\u00e1 Jeho domy t\u011bm, kdo Ho hledaj\u00ed.<\/span><\/p>\n

\u201eHanba na tomto sv\u011bt\u011b\u201c \u2013 to je definitivn\u00ed historick\u00fd soud, kter\u00fd se ned\u00e1 ani odvolat, ani zru\u0161it.<\/span><\/p>\n

Tyto z\u00e1znamy se p\u00ed\u0161\u00ed pr\u00e1v\u011b te\u010f. A verdikt \u2013 lidsk\u00fd \u010di bo\u017esk\u00fd \u2013 na sebe nenech\u00e1 dlouho \u010dekat.<\/span><\/p>\n

od\u00a0<\/span>Laaly Bechetouly<\/span><\/strong><\/em><\/p>\n

    \n
  1. <\/span>Ibn al-Athir, Kamil fi al-Tarikh, ed. Omar Abd al-Salam Tadmuri, Bejr\u00fat, Dar al-Kitab al-Arabi, 1997, sv. X, str. 193-195. Raymond d’Aguilers, Historia Francorum qui ceperunt Iherusalem, p\u0159el. JH Hill a LL Hill, Philadelphia, Americk\u00e1 filozofick\u00e1 spole\u010dnost, 1968.<\/span><\/li>\n
  2. <\/span>Jonathan Riley-Smith, Ryt\u00ed\u0159i sv. Jana v Jeruzal\u00e9m\u011b a na Kypru, Lond\u00fdn, Macmillan, 1967; Malcolm Barber, Nov\u00e9 ryt\u00ed\u0159stv\u00ed, Cambridge University Press, 1994, s. 6\u201310.<\/span><\/li>\n
  3. <\/span>Imad ad-Din al-Isfahani, Al-Fath al-Qussi fi al-Fath al-Qudsi, v\u00fdb\u011bry v: Francesco Gabrieli, Arabsk\u00e9 kroniky k\u0159\u00ed\u017eov\u00fdch v\u00fdprav, Pa\u0159\u00ed\u017e, Sindib\u00e1d, 1977, s. 153-163.<\/span><\/li>\n
  4. <\/span>Carole Hillenbrand, K\u0159\u00ed\u017eov\u00e9 v\u00fdpravy: Isl\u00e1msk\u00e9 perspektivy, Edinburgh University Press, 1999, s. 183\u2013185.<\/span><\/li>\n
  5. <\/span>Chr\u00e1mov\u00fd institut (Machon HaMikdash), zakl\u00e1daj\u00edc\u00ed listina, 1984. Ofici\u00e1ln\u00ed webov\u00e9 str\u00e1nky: www.templeinstitute.org.<\/span><\/li>\n
  6. <\/span>Temple Institute, ofici\u00e1ln\u00ed tiskov\u00e1 zpr\u00e1va, 1999: templeinstitute.org\/menorahdescription.<\/span><\/li>\n
  7. <\/span>Izraelsk\u00e9 n\u00e1rodn\u00ed zpr\u00e1vy (Arutz Sheva), 13. \u0159\u00edjna 2004: \u201eZ\u0159\u00edzen nov\u011b vznikaj\u00edc\u00ed Sanhedrin.\u201c<\/span><\/li>\n
  8. <\/span>thirdtemple.org\/en\/architecture\/, p\u0159\u00edstup 20. b\u0159ezna 2026.<\/span><\/li>\n
  9. <\/span>Rab\u00edn Jisrael Richman, citov\u00e1n v Mesi\u00e1\u0161sk\u00e9 Bibli, \u0160kola T\u0159et\u00edho chr\u00e1mu \u0161kol\u00ed \u017eidovsk\u00e9 kn\u011bze pro slu\u017ebu, 2023.<\/span><\/li>\n
  10. <\/span>Al-D\u017eaz\u00edra, 20. z\u00e1\u0159\u00ed 2022; Jerusalem Post, 2024; Yirah.fi, \u201eKdy\u017e se nebe zav\u0159e\u201c, 5. srpna 2025.<\/span><\/li>\n
  11. <\/span>Times of Israel, 20. z\u00e1\u0159\u00ed 2025; n\u011bkolik tiskov\u00fdch agentur, 3. srpna 2025.<\/span><\/li>\n
  12. <\/span>\u00a0Haaretz, 7. z\u00e1\u0159\u00ed 2024; shrnuto v GlobalSecurity.org, \u201eT\u0159et\u00ed chr\u00e1m\u201c, aktualizovan\u00e1 \u010d\u00e1st z roku 2024.<\/span><\/li>\n
  13. <\/span>\u0160amgarova komise, ofici\u00e1ln\u00ed zpr\u00e1va o masakru v Hebronu, Tel Aviv, 1994. V\u00fdsledek: 29 mrtv\u00fdch, 125 zran\u011bn\u00fdch.<\/span><\/li>\n
  14. <\/span>Prohl\u00e1\u0161en\u00ed Bezalela Smotricha, kv\u011bten 2025, izraelsk\u00e1 a mezin\u00e1rodn\u00ed m\u00e9dia.<\/span><\/li>\n
  15. <\/span>Laala Bechetoula a Amir Nour, \u201eV\u011b\u0159\u00ed, \u017ee napl\u0148uj\u00ed proroctv\u00ed \/ Politika Armagedonu\u201c, Global Research, International Network, Countercurrents, 11. b\u0159ezna 2026.<\/span><\/li>\n
  16. <\/span>CUFI, cufi.org; Victoria Clark, Allies for Armageddon: The Rise of Christian Sionism, Yale University Press, 2007.<\/span><\/li>\n
  17. <\/span>Motti Inbari, Times of Israel, 20. z\u00e1\u0159\u00ed 2025; \u017didovsk\u00e1 radik\u00e1ln\u00ed ultraortodoxie konfrontuje modernitu, Cambridge University Press, 2009.<\/span><\/li>\n
  18. <\/span>Izraelsko-jord\u00e1nsk\u00e1 m\u00edrov\u00e1 smlouva (Wadi Araba), 26. \u0159\u00edjna 1994, \u010dl\u00e1nek 9.<\/span><\/li>\n
  19. <\/span>Malek Bennabi, Povol\u00e1n\u00ed isl\u00e1mu<\/span><\/li>\n<\/ol>\n

     <\/p>\n","protected":false},"excerpt":{"rendered":"

    R\u00e1no 20. b\u0159ezna 2026 poklekla star\u0161\u00ed muslimsk\u00e1 \u017eena na jeruzal\u00e9msk\u00e9m chodn\u00edku, aby se v den…<\/p>\n","protected":false},"author":2,"featured_media":102674,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[7],"tags":[1042,1117,91,107,1458],"_links":{"self":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/102673"}],"collection":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/comments?post=102673"}],"version-history":[{"count":0,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/102673\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media\/102674"}],"wp:attachment":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media?parent=102673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/categories?post=102673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/tags?post=102673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}