{"id":101015,"date":"2026-03-05T00:20:44","date_gmt":"2026-03-04T23:20:44","guid":{"rendered":"https:\/\/www.infokuryr.cz\/n\/?p=101015"},"modified":"2026-03-04T13:34:13","modified_gmt":"2026-03-04T12:34:13","slug":"stret-civilizaci-restartuje-dejiny","status":"publish","type":"post","link":"https:\/\/www.infokuryr.cz\/n\/2026\/03\/05\/stret-civilizaci-restartuje-dejiny\/","title":{"rendered":"St\u0159et civilizac\u00ed restartuje d\u011bjiny"},"content":{"rendered":"
<\/div>\n
\n
\n

Z\u00e1padn\u00ed globalist\u00e9 dlouho nevydr\u017e\u00ed.<\/span><\/strong><\/p>\n

P\u0159ed t\u0159iceti p\u011bti lety se americk\u00fd politolog Francis Fukuyama proslavil tez\u00ed, \u017ee konec studen\u00e9 v\u00e1lky a rozpad Sov\u011btsk\u00e9ho svazu slibuj\u00ed vzestup a univerzalizaci tzv. z\u00e1padn\u00ed liber\u00e1ln\u00ed demokracie. Fukuyama, marxisticko-hegelovsk\u00fd \u010dlov\u011bk, kter\u00fd vn\u00edmal b\u011bh d\u011bjin jako evolu\u010dn\u00ed proces s p\u0159irozen\u00fdm a p\u0159edem ur\u010den\u00fdm koncov\u00fdm bodem, vid\u011bl v z\u00e1padn\u00edm liberalismu jak \u201ekoncov\u00fd bod ideologick\u00e9ho v\u00fdvoje lidstva\u201c, tak \u201ekone\u010dnou formu lidsk\u00e9 vl\u00e1dy\u201c. V o\u010dek\u00e1v\u00e1n\u00ed, \u017ee v\u0161echny lidsk\u00e9 konflikty sm\u011b\u0159uj\u00ed ke stavu rovnov\u00e1hy a budouc\u00edho m\u00edru, Fukuyama vyj\u00e1d\u0159il to, \u010demu v\u011b\u0159ilo i mnoho myslitel\u016f konce 20. stolet\u00ed: \u017ee lidstvo dos\u00e1hlo konce d\u011bjin.<\/span><\/p>\n

Po islamistick\u00fdch teroristick\u00fdch \u00fatoc\u00edch z 11. z\u00e1\u0159\u00ed ve Spojen\u00fdch st\u00e1tech, dvou desetilet\u00edch \u201eglob\u00e1ln\u00ed v\u00e1lky proti terorismu\u201c, rozs\u00e1hl\u00e9 \u010d\u00ednsk\u00e9 iniciativ\u011b \u201eP\u00e1s a stezka\u201c, soci\u00e1ln\u00edm nap\u011bt\u00ed poh\u00e1n\u011bn\u00e9m imigrac\u00ed, zhroucen\u00ed d\u016fv\u011bry ve\u0159ejnosti ve st\u00e1tn\u00ed instituce, podm\u00ednk\u00e1ch podobn\u00fdch p\u0159edob\u010dansk\u00e9 v\u00e1lce v n\u011bkter\u00fdch \u010d\u00e1stech Evropy, vzestupu Indie k ekonomick\u00e9 moci, pos\u00edlen\u00ed nacionalismu Donalda Trumpa jako protiv\u00e1hy ke globalismu Sv\u011btov\u00e9ho ekonomick\u00e9ho f\u00f3ra, n\u00e1vratu Rusk\u00e9 federace jako zdroje evropsk\u00fdch nepokoj\u016f, r\u016fstu \u201emultikulturalismu\u201c a s n\u00edm spojen\u00e9 fragmentaci n\u00e1rodn\u00ed jednoty, sout\u011b\u017ei mezi \u201evelmocemi\u201c o fosiln\u00ed paliva a dal\u0161\u00ed zdroje, nov\u00e9m geopolitick\u00e9m z\u00e1vod\u011b o vliv v Arktid\u011b a v\u0161udyp\u0159\u00edtomn\u00e9 debat\u011b o mo\u017en\u00e9 t\u0159et\u00ed sv\u011btov\u00e9 v\u00e1lce \u2013 abychom jmenovali jen n\u011bkolik z \u010detn\u00fdch glob\u00e1ln\u00edch konflikt\u016f prvn\u00ed \u010dtvrtiny tohoto stolet\u00ed \u2013 Fukuyamova teze o \u201ekonci d\u011bjin\u201c pravd\u011bpodobn\u011b dos\u00e1hla konce sv\u00e9 u\u017eite\u010dnosti.<\/span><\/p>\n

Ne\u017e kletba kr\u00e1tk\u00e9 lidsk\u00e9 pam\u011bti odlo\u017e\u00ed Fukuyamovu tezi, jen aby ji v p\u0159\u00ed\u0161t\u00edm stolet\u00ed opr\u00e1\u0161ila a znovu pou\u017eila \u2013 stejn\u011b jako to Fukuyama ud\u011blal s Hegelem a Marxem \u2013 stoj\u00ed za zm\u00ednku, jak ochotn\u011b akademick\u00fd sv\u011bt tento argument p\u0159ijal. Pamatuji si, jak jsem sly\u0161el dva mlad\u00e9 politology diskutovat o Fukuyamov\u011b pr\u00e1ci po \u00fatoc\u00edch z 11. z\u00e1\u0159\u00ed, a i tehdy \u2013 uprost\u0159ed tak zjevn\u00e9ho vyvr\u00e1cen\u00ed my\u0161lenky, \u017ee globalizovan\u00fd z\u00e1padn\u00ed liberalismus je p\u0159edem ur\u010den \u2013 byli oba skaln\u00edmi zast\u00e1nci \u201ekonce d\u011bjin\u201c a pouze debatovali o tom, zda profesor Fukuyama nedost\u00e1v\u00e1 p\u0159\u00edli\u0161 mnoho chv\u00e1ly za to, \u017ee prohla\u0161uje n\u011bco, co je ji\u017e samoz\u0159ejm\u00e9.<\/span><\/p>\n

Z\u00e1rove\u0148 jsem znal Samuela P. Huntingtona, kter\u00fd napsal esej a knihu, je\u017e kriticky zkoumaly Fukuyamovu tezi. V knize \u201eSt\u0159et civilizac\u00ed a p\u0159etv\u00e1\u0159en\u00ed sv\u011btov\u00e9ho \u0159\u00e1du\u201c Huntington tvrdil, \u017ee nesmi\u0159iteln\u00e9 kulturn\u00ed konflikty budou i nad\u00e1le p\u0159etv\u00e1\u0159et sv\u011bt. A\u010dkoli ho kritici ozna\u010dovali za \u201erasistu\u201c, \u201eislamofoba\u201c, \u201eignoranta\u201c a dokonce i \u201ehitlerovce\u201c za zpochyb\u0148ov\u00e1n\u00ed sjednocuj\u00edc\u00ed s\u00edly \u201ediverzity\u201c a \u201emultikulturalismu\u201c, Huntingtonovy p\u0159edpov\u011bdi pro bou\u0159liv\u00e9 21. stolet\u00ed byly v\u00fdrazn\u011b p\u0159esn\u011bj\u0161\u00ed ne\u017e p\u0159edpov\u011bdi t\u00e1bora \u201ekonce d\u011bjin\u201c. Nicm\u00e9n\u011b i po jeho smrti je nad\u00e1le hanoben jako \u201ezaujat\u00fd\u201c, \u201ezast\u00e1nce nad\u0159azenosti b\u00edl\u00e9 rasy\u201c, \u201efanatik\u201c a \u201eimperialista\u201c.<\/span><\/p>\n

Existuje dnes ve sv\u011bt\u011b n\u011bjak\u00fd konflikt, kter\u00fd by se nedal popsat z hlediska soupe\u0159\u00edc\u00edch kulturn\u00edch hodnot? Izrael a jeho isl\u00e1m\u0161t\u00ed soused\u00e9 jsou ji\u017e osmdes\u00e1t let ve stavu neust\u00e1l\u00e9ho nep\u0159\u00e1telstv\u00ed. Indi\u010dt\u00ed hinduist\u00e9 a p\u00e1kist\u00e1n\u0161t\u00ed muslimov\u00e9 z\u016fst\u00e1vaj\u00ed nesmi\u0159iteln\u011b protich\u016fdn\u00ed. K\u0159es\u0165anstv\u00ed a isl\u00e1m zhor\u0161uj\u00ed kmenov\u00e9 konflikty v Africe. Arm\u00e9n\u0161t\u00ed k\u0159es\u0165an\u00e9 a \u00e1zerb\u00e1jd\u017e\u00e1n\u0161t\u00ed muslimov\u00e9 bojuj\u00ed o k\u0159ehkou stabilitu. Balk\u00e1n z\u016fst\u00e1v\u00e1 mozaikou soupe\u0159\u00edc\u00edch kultur a etnik, jejich\u017e nap\u011bt\u00ed by se mohlo kdykoli vystup\u0148ovat. V Barm\u011b, Indii, Banglad\u00e9\u0161i, Thajsku, \u010c\u00edn\u011b, Kambod\u017ei, Vietnamu a Laosu star\u00e9 loajality opakovan\u011b prom\u011b\u0148uj\u00ed historick\u00e9 z\u00e1\u0161ti v n\u00e1sil\u00ed. V\u00e1lka na Ukrajin\u011b se to\u010d\u00ed kolem sporn\u00e9ho Donbasu, jeho\u017e obyvatelstvo je jazykov\u011b, n\u00e1bo\u017eensky a kulturn\u011b v\u00edce orientov\u00e1no na Rusko ne\u017e na z\u00e1padoukrajinskou identitu.<\/span><\/p>\n

Konfliktn\u00ed linie se t\u00e1hnou pod\u00e9l civiliza\u010dn\u00edch identit v\u0161ude. N\u00e1bo\u017eensk\u00e9 nap\u011bt\u00ed, historick\u00e9 k\u0159ivdy a kulturn\u00ed rozd\u00edly p\u0159i\u017eivuj\u00ed n\u00e1sil\u00ed po cel\u00e9m sv\u011bt\u011b.<\/span><\/p>\n

Z\u00e1padn\u00ed globalist\u00e9 v Evrop\u011b a Severn\u00ed Americe to v\u0161ak ignoruj\u00ed. Na konferenc\u00edch Sv\u011btov\u00e9ho ekonomick\u00e9ho f\u00f3ra, Rady pro zahrani\u010dn\u00ed vztahy nebo Kr\u00e1lovsk\u00e9ho institutu pro mezin\u00e1rodn\u00ed z\u00e1le\u017eitosti diskutuj\u00ed o \u201emultikulturalismu\u201c, \u201eotev\u0159en\u00fdch hranic\u00edch\u201c, \u201ezaveden\u00fdch norm\u00e1ch\u201c a \u201emezin\u00e1rodn\u00edm \u0159\u00e1du zalo\u017een\u00e9m na pravidlech\u201c. S \u201enacionalismem\u201c a \u201evlastenectv\u00edm\u201c zach\u00e1zej\u00ed jako s naka\u017eliv\u00fdmi nemocemi. Vyjad\u0159uj\u00ed sympatie k isl\u00e1msk\u00fdm postoj\u016fm, zat\u00edmco \u00fadajn\u011b zanedb\u00e1vaj\u00ed k\u0159es\u0165any a \u017eidy. Prohla\u0161uj\u00ed sv\u016fj z\u00e1vazek k \u201ezelen\u00e9 energii\u201c, zat\u00edmco pr\u016fmyslov\u00e1 odv\u011btv\u00ed nahrazuj\u00ed dotovan\u00fdm exportem z \u010c\u00edny. Neuzn\u00e1vaj\u00ed islamistick\u00fd extremismus a \u010d\u00ednsk\u00fd totalitarismus, tvrd\u00ed autor.<\/span><\/p>\n

Dalo by se p\u0159edpokl\u00e1dat, \u017ee posledn\u00edch dvacet p\u011bt let glob\u00e1ln\u00ed nestability by dalo zast\u00e1nc\u016fm globalismu zamyslet se. Podle t\u00e9to teze v\u0161ak mnoho z\u00e1padn\u00edch elit projevuje jen malou ochotu k sebekritice. Mark Carney, Emmanuel Macron, Friedrich Merz a Ursula von der Leyen jsou uv\u00e1d\u011bni jako p\u0159edstavitel\u00e9 politick\u00e9ho kurzu, kter\u00fd prosazuje multikulturalismus a diverzitu jako model pro budoucnost, zat\u00edmco kulturn\u00ed nacionalismus je pova\u017eov\u00e1n za nebezpe\u010dn\u00fd.<\/span><\/p>\n

I po ne\u00fasp\u011b\u0161n\u00fdch pokusech o intervenci na Bl\u00edzk\u00e9m v\u00fdchod\u011b, skand\u00e1lech s krimin\u00e1ln\u00edmi s\u00edt\u011bmi v Evrop\u011b a tv\u00e1\u0159\u00ed v tv\u00e1\u0159 rostouc\u00edmu nap\u011bt\u00ed s \u010c\u00ednou se z\u00e1padn\u00ed globalist\u00e9 dr\u017eeli sv\u00e9ho. Na tento postoj se vztahuje slavn\u00fd cit\u00e1t o Bourbonech \u2013 \u201eNic se nenau\u010dili a nic nezapomn\u011bli\u201c.<\/span><\/p>\n

Podle autora \u010del\u00ed sv\u011bt s n\u00e1stupem do druh\u00e9 \u010dtvrtiny 21. stolet\u00ed tvrd\u00e9 lekci o realit\u011b civiliza\u010dn\u00edch konflikt\u016f. Hodnoty, kultura, n\u00e1bo\u017eenstv\u00ed, historie a \u010dest i nad\u00e1le hraj\u00ed \u00fast\u0159edn\u00ed roli. N\u00e1sil\u00ed nezmiz\u00ed jen d\u00edky teoretick\u00fdm model\u016fm. V re\u00e1ln\u00e9m sv\u011bt\u011b budou lid\u00e9 bojovat, kultury budou soupe\u0159it a civilizace se budou st\u0159et\u00e1vat.<\/span><\/p>\n

Z\u00e1padn\u00ed globalist\u00e9, kte\u0159\u00ed tuto dynamiku neuznaj\u00ed, uzav\u00edr\u00e1 text, nevydr\u017e\u00ed. Od Arktidy po Antarktidu se vykresluj\u00ed nov\u00e9 zlomov\u00e9 linie. Minulost utv\u00e1\u0159\u00ed p\u0159\u00edtomnost, p\u0159\u00edtomnost budoucnost. D\u011bjiny neskon\u010dily \u2013 teprve za\u010d\u00ednaj\u00ed.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

Zdroj<\/span><\/a><\/span><\/h3>\n

 <\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Z\u00e1padn\u00ed globalist\u00e9 dlouho nevydr\u017e\u00ed. P\u0159ed t\u0159iceti p\u011bti lety se americk\u00fd politolog Francis Fukuyama proslavil tez\u00ed,…<\/p>\n","protected":false},"author":2,"featured_media":101016,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[7],"tags":[1042,3065,279,276,5816],"_links":{"self":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/101015"}],"collection":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/comments?post=101015"}],"version-history":[{"count":0,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/posts\/101015\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media\/101016"}],"wp:attachment":[{"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/media?parent=101015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/categories?post=101015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.infokuryr.cz\/n\/wp-json\/wp\/v2\/tags?post=101015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}